Self-Care

When we are caring for ourselves, we discover that there is actually plenty of time and energy to care for others and the world too. It is not negatively “selfish” to care for yourself brilliantly and exquisitely. In fact, as you fill your own well from the inside and tend to yourself with great love, it will naturally and effortlessly “spill over” for others to appreciate and utilize.

When you see someone who radiantly glows from within, you are seeing a self-caring soul. This kind of self-care is a living example to be inspired by, so that you can live that way also.

— SARK, Glad No Matter What, p. 56

Doing Nothing

Do nothing. What a concept. With what frequency does your mind savor the idea of doing nothing when a partner or friend pushes your buttons? Probably not very often, unless you have already acquired some understanding of the pitfalls of being too attached to the whims, the behavior, or the attitudes and opinions of others. Simply walking away when our ego really wants to scream in retaliation is not easy. In fact, it may feel nearly impossible. But it can be done. I know; I have learned to do it.

Not responding — in other words, detaching — doesn’t mean we don’t care what the other person is doing or saying to or about us. We may care a great deal. But we have to ask ourselves, Will it help this situation for me to say something? If it honestly will, try to speak lovingly; but in most instances, letting the moment pass will be more fruitful. Adding fuel to the embers of an ugly incident will cause it to erupt into flames that can easily get out of control. We have all been there. We don’t ever have to go there again.

— Karen Casey, Let Go Now, p. 27

Wholehearted Revolution

Despite where this book will be shelved in your local bookstore, I’m not at all sure that this work is about self-help. I think of it as an invitation to join a Wholehearted revolution. A small, quiet, grassroots movement that starts with each of us saying, “My story matters because I matter.” A movement where we can take to the streets with our messy, imperfect, wild, stretch-marked, wonderful, heartbreaking, grace-filled, and joyful lives. A movement fueled by the freedom that comes when we stop pretending that everything is okay when it isn’t. A call that rises up from our bellies when we find the courage to celebrate those intensely joyful moments even though we’ve convinced ourselves that savoring happiness is inviting disaster.

Revolution might sound a little dramatic, but in this world, choosing authenticity and worthiness is an absolute act of resistance. Choosing to live and love with our whole hearts is an act of defiance. You’re going to confuse, piss off, and terrify lots of people — including yourself. One minute you’ll pray that the transformation stops, and the next minute you’ll pray that it never ends. You’ll also wonder how you can feel so brave and so afraid at the same time. At least that’s how I feel most of the time . . . brave, afraid, and very, very alive.

— Brene Brown, The Gifts of Imperfection, p. 126

The Popeye Defense

What’s fascinating about the Popeye defense [“I yam what I yam.”] is that when it’s used, it comes across as some healthy self-acceptance that everyone needs to adopt. “I can accept me for me — why can’t she?” On the surface, in our pop-psychology-riddled society, this may have the appearance of wisdom. But dig deeper, and this attitude is not only unwise, it’s actually harmful to both you and your marriage. And it certainly cannot stand up to our understanding of “I love you” and “I do.”

Just think about it for a moment. You want your spouse to accept you for who you are? Really? Even if you’re lazy? Even if you totally let your body go and become weak, fat, and unhealthy? Even if you drink too much or watch too much TV or read too many romance novels? Even if you neglect your kids, spend without discretion, complain about your spouse to your friends instead of addressing the issue directly? Your spouse is just supposed to sit back and accept all these behaviors as the honest, unchanging you he/she is stuck with forever?…

Now, if your answer is yes, that you believe your spouse should just accept you fully, warts and all, then I want you to listen carefully. Your problem is not your spouse’s efforts to change you. Your problem is that you don’t respect yourself — at all. You don’t even like yourself. Anyone who respects herself is going to actively work to improve herself, rarely sitting back and remaining satisfied. Anyone who even likes himself is going to nurture his God-given desire to grow in wisdom, and build on his skills and abilities. Instead, you’re wallowing in atrophy, using your emotional muscles only to defend yourself against your spouse’s efforts to change you. And you’re wondering why even the good things in life just don’t seem to be as pleasurable as they once were. That’s because you’ve “accepted” yourself and demanded that your spouse do the same.

— Hal Edward Runkel, ScreamFree Marriage, p. 229-230

Empowerment in Letting Others Go

The gift of empowerment comes every time we let someone else decide his or her fate. Even the tiny decision someone might be struggling with doesn’t need our input unless asked for. This is not an easy realization to come to grips with. So much of our persona may well be tied to having our friends or family members mirror our choices. And yet, when we lay that expectation on them or simply hold that expectation quietly within, we will experience chaos. No one wants to be controlled. Even when we are subtle about it, it’s recognized and resisted.

You may be wondering what empowerment feels like if this is a new concept to you. It’s probably best understood in terms of synonyms. It’s freedom. It’s peace of mind. It’s not feeling absorbed by the antics of others. It’s clarity of thinking. It’s a feeling of lightness throughout the body. It’s having the time to be joyful and unencumbered.

— Karen Casey, Let Go Now, p. 25

Releasing Other People

When we release people to God’s will for them and stop forcing agendas of our own, people feel it. They are often surprised. Our coercion had often been subtle but palpable. Now we truly are giving more than lip service to the notion of free will. “You are free to behave exactly as you choose” — our new attitude permeates the air. Where before we sought to wrest happiness and satisfaction from people by their doing as we saw fit, now we are coming to them open and vulnerable. We are dependent on God for our happiness and satisfaction. People can do as they please.

Freed from our agendas for them, people often surprise us by behaving with great generosity. No longer resentful of the subtle and not so subtle forms of coercion that we indulged in, people approach us with a new candor. We are able to meet them with a new openness as well. God is doing for us what we were unable to do for ourselves. God is forging relationships that are based on equality and respect, on dignity and autonomy. In our hearts, these are the bonds that we always hungered for but that always seemed to elude us. As we move toward God in good faith, good faith extends into the realm of our relationships. We begin to experience the heady excitement of seeing people as they truly are and not as we “need” them to be to fulfill our agendas. No longer merely ingredients in our self-willed recipe for happiness, people are exuberantly, magnificently, themselves. Seeing them in all their glory, freed from the cloak of our projections, we experience other people as far more genuinely lovable. They experience us that way as well.

— Julia Cameron, Faith and Will, p. 132

Spirals and Layers

I’ve seen and experienced over and over that grief and loss are ALWAYS

Doorways to Transformation.

My experiences with both have showed me that we can more actively work with time as we process grief and loss, instead of just waiting for time to pass. We really can consciously practice integrating loss and grief and living with them more fully and beautifully.

I know now that this healing happens in spirals and layers and NOT in steps like a ladder.

We cycle back around and start over, get stuck in the middle, and sometimes get to what feels like the end quickly.

We can weave all these experiences together into an eventual elegant tapestry. I’ve been speaking with lots of people about the subjects of loss and grief, and it’s clear that in every case, whatever has been lost — job, savings, home, health, money, life — has tremendous gifts and opportunities to offer

IF

We do our transformational work.

— SARK, Glad No Matter What: Transforming Loss and Change Into Gift and Opportunity, p. 19-20

Embracing Detachment

To begin with, I think we have to cultivate our willingness to let go, that is, to detach from the trials and tribulations of our contemporaries if we want to find the quiet peace we long for, a peace that will allow us to truly love, to truly embrace, and to appreciate those who journey with us. In this process, we also give those companions the freedom to grow and to find their own way, thus their own eventual peace too. I don’t think we can come together as loving equals without embracing the willingness to detach.

We live very codependent lives, from my perspective. By this I mean that too many of us let even the whims of others — in our families, our communities, our workplaces, even in other parts of the world — define us, determine how we feel, and then decide what we will do next in many instances. Learning to detach allows us to live the life we were meant to live. By allowing other people’s behavior, good, bad, or disinterested, control us, we miss many opportunities for movement and expression in new directions. The converse is also true: if we attempt to control the other persons on our path, wherever they may reside, keeping them “attached” to us through any means (and most of us are very practiced at this), we immobilize them, thus preventing the growth they deserve and have been prepared for already.

— Karen Casey, Let Go Now: Embracing Detachment, p. 1-2