Widening the Scope

People come to Jesus in all sorts of ways.

Sometimes people bump into Jesus,
they trip on the mystery,
they stumble past the word,
they drink from the rock,
without knowing what or who it was.
This happened in the Exodus,
and it happens today.
The last thing we should do is discourage or disregard an honest, authentic encounter with the living Christ. He is the rock, and there is water for the thirsty there, wherever there is.

We are not threatened by this,
surprised by this,
or offended by this.

Sometimes people use his name;
other times they don’t.

Some people have so much baggage with regard to the name “Jesus” that when they encounter the mystery present in all of creation — grace, peace, love, acceptance, healing, forgiveness — the last thing they are inclined to name it is “Jesus.”…

What we see Jesus doing again and again — in the midst of constant reminders about the seriousness of following him, living like him, and trusting him — is widening the scope and expanse of his saving work….

Whatever categories have been created, whatever biases are hanging like a mist in the air, whatever labels and assumptions have gone unchecked and untested, he continually defies, destroys, and disregards.

— Rob Bell, Love Wins, p. 158-160

The Work of Jesus

Jesus would not give himself to only a portion of his Father’s will, but to all of it. He would not pluck the spreading branches of the tree; he would lay the axe to its root. He would not deal with the mere effect of sin; he would destroy sin altogether. It would take time, but the tree would be dead at last — dead, and cast into the lake of fire. It would take time, but his Father had time enough and to spare. It would take courage and strength and self-denial and endurance; but his Father could give him all. It would cost pain of body and mind, agony and torture, but those he was ready to take on himself. It would cost him the vision of many sad and, to all but him, hopeless sights. He would have to see tears without wiping them, hear sighs without changing them into laughter, see the dead lie, and let them lie. He would have to see Rachel weeping for her children and refusing to be comforted. He must look on his brothers and sisters crying as children over their broken toys, and must not mend them. He must go on to the grave, and none of these know that thus he was setting all things right for them. His work must be one with and completing God’s creation and God’s history.

— George MacDonald, Knowing the Heart of God, p. 283