I learned a long time ago that the most God-honoring, most Jesus-reflecting act is to err on the side of loving people. When you simply accept those around you in whatever condition they come to you, the table naturally expands and relationship happens and God does stuff that you couldn’t predict or control.
— John Pavlovitz, A Bigger Table, p. 43
Photo: Staffa Island, Scotland, July 13, 2003
We come in love. I would submit that the teaching of Jesus to love God and love our neighbor is at the core and the heart of what it means to be a follower of Jesus Christ. And we must be people who reclaim Christianity from its popular modality, from the way it is often perceived and presented, to a way of Christianity that looks something like Jesus. And Jesus said, Love God and love your neighbor, so we come in love.
That is the core of our faith. That is the heart of it. And we come, because we are Christian and the way of love calls for us to be humanitarian. It calls for us to care for those who have no one to care for them.
— Michael Curry, The Power of Love, p. 60-61
Photo: Above Spittal an der Drau, Austria, July 29, 1998
Thankfully, the true Christian life is not a test, it’s a rest. Spiritual growth isn’t about becoming someone tomorrow who you aren’t today through one’s spiritual performance, but rather it’s the journey of our actions and attitudes catching up with who we already fully are in Christ — complete, whole, holy, pure, righteous, saved, and lacking no spiritual blessing. This is the foundation of Grace that enables in us and through us all good things, effortlessly — any other foundation is a sinking sand-spiral of death.
— Christ Kratzer, Leatherbound Terrorism, p. 115-116
Photo: Meadowlark Gardens, Virginia, April 30, 2011
In all three stories, the point isn’t just that Jesus healed these people; the point is that Jesus touched these people. He embraced them just as he embraced other disparaged members of society, often regarded as “sinners” by the religious and political elite — prostitutes, tax collectors, Samaritans, Gentiles, the sick, the blind, and the deaf.
— Rachel Held Evans, Inspired, p. 184
Photo: Meadowlark Gardens, Virginia, April 3, 2012
What may we say was the reason for the lost sheep becoming found? Was the sheep saved by the doing of good works? Was the sheep saved by the following of law or commandment? Was the sheep saved because it recognized its own state of ‘lost-ness’, and went searching for its shepherd? Heaven forbid! The lost sheep was found for one reason and one reason alone. The lost sheep was found because the Good Shepherd came looking. The shepherd commenced a search and rescue operation that would never finish, until his sheep was found.
His is a personal search, a persevering search, a successful search. He will search until they are found. The lost sheep contributed nothing to its being found.
— Peter Gray, Until They Are Found, p. 26
Photo: Bull Run Regional Park, Virginia, April 8, 2019
All four gospels depict how in his teaching and practice Jesus revealed a different, non-feudal picture of the way God deals with sin. Think of the parables of the shepherd going after his lost sheep and the woman searching for her lost coin, both rejoicing with their neighbors when they find the one who has strayed, no satisfaction needed. Remember the parable of the forgiving father who runs out to embrace the returning prodigal son, throwing a party to welcome him back, no payback required. Recall the paralytic who, after Jesus assured him that his sins were forgiven, took up his pallet and walked away, no atonement given. Call up the story of the Pharisee and the publican in the temple; when the publican prays, “God, be merciful to me, a sinner,†he goes home justified, nothing more required. Keep in mind Luke’s depiction of Jesus himself, forgiving his executioners as his life ebbed away, no satisfaction needed.
— Elizabeth A. Johnson, Creation and the Cross, p. 6
Photo: Iona, Scotland, July 13, 2003
Jesus invites us into a story that is bigger than ourselves, bigger than our culture, bigger even than our imaginations, and yet we get to tell that story with the scandalous particularity of our particular moment and place in time. We are storytelling creatures because we are fashioned in the image of a storytelling God. May we never neglect the gift of that. May we never lose our love for telling the tale.
— Rachel Held Evans, Inspired, p. 164
Photo: Kanturk Castle, Ireland, July 2001
Bonhoeffer notices Jesus giving these teachings about how to live a life of love. He says, if you approach them as mechanical, legalistic things, you’ll stumble. The key is not to turn the teachings of Jesus into a new law. The key, he says, is to throw yourself into the arms of God. Throw yourself into the hands of Jesus. And then, you might actually learn to love an enemy. Then you might pray for those who curse you. Then you know what it means to be blessed. The poor. The poor in spirit. That’s what makes them compassionate. That’s what makes them hunger for God’s justice. That’s how Peter walks on water. To throw yourself into the arms of Jesus . . . and hold on.
— Michael Curry, The Power of Love, p. 25-26
Photo: South Riding, Virginia, March 16, 2019
Make no mistake, Jesus didn’t die to riddle your life (or any other) with condemnation in any form. Jesus doesn’t love you to fill your heart with conditions. Jesus didn’t create heaven to lose you to the possibility of hell. For any message that declares condemnation from God or places conditions to love, falls drastically short of reflecting God and understanding Him who is Love.
— Chris Kratzer, Leatherbound Terrorism, p. 78
Photo: Lake Killarney, Ireland, July 2001
Matthew 1:21 is a prophecy spoken by an angel to Joseph about the son that would be born to Mary. The angel tells Joseph that Mary’s son will be called “Jesus, for He will save His people from their sins.” The name Jesus means “the Lord saves,” but what does it mean that Jesus will save His people from their sins? Very often when people read and teach this verse, they believe that the angel is telling Joseph that Jesus will be able to purchase the forgiveness of sins for people from God so that they can gain eternal life and go to heaven when they die. But this is not what the angel is saying at all.
First of all, God has always forgiven all people of all their sins, no matter what. Jesus did not have to purchase forgiveness from God. God forgives simply because God is a loving forgiver. Second, the word save does not mean “gain eternal life so you can go to heaven when you die.” It means “deliver.” Though many Christians today think that the words “save” and “salvation” refer to going to heaven when you die, there is no instance of the word being used this way in the New Testament. Salvation is not about going to heaven when you die but often has in view some sort of temporal deliverance from the difficulties of this life.
— J. D. Myers, Nothing But the Blood of Jesus, p. 57
Photo: Heidelberg, Germany, December 1996