Delighted
We make dreams real primarily because we’re delighted in some way.
— SARK, Glad No Matter What, p. 187
We make dreams real primarily because we’re delighted in some way.
— SARK, Glad No Matter What, p. 187
If we cannot hear the music of our own sweet nature calling to us, if we cannot remember that the intention is to live who we really are, it’s hard to know how to move, where to begin, how to dance. That’s why it’s not always a good idea to start shouting enthusiastically about what we are going to do, how we are going to live our soul’s longing, no matter how strongly this longing is felt in the moment. Sometimes we need to just stand quietly together, hand in hand, until one of us hears the music and begins to dance.
— Oriah Mountain Dreamer, The Dance, p. 15
My curiosity and love of learning have been sustained by the advice Merlin gave Arthur in T. H. White’s Once and Future King: “The best thing for being sad is to learn something. That’s the only thing that never fails. You may grow old and trembling in your anatomies, you may lie awake at night listening to the disorder of your veins, you may miss your only love, you may see the world about you devastated by evil lunatics, or know your honour trampled in the sewers of baser minds. There is only one thing for it then — to learn.” I can’t count the number of times I have conjured up Merlin’s advice, and it always proves true — learning is a wonderful antidote to life’s doldrums and it keeps me alive to the wonders of the world.
— Diane W. Frankenstein, Reading Together: Everything You Need to Know to Raise a Child Who Loves to Read, p. 2
It is a gift we humans have, to hold on to beauty felt in a moment for a lifetime. Suddenly beauty comes to us, and gratefully we take it. We may not be able to recite time and place, but the memories can come flooding back, felt full force without warning or brought on purposefully by a triggering event. The smell of pinecones, the whiff of popcorn, the taste of a cold beer, or the bite of mint: a jumble of feelings, and then a sudden clarity of beauty or joy or sadness. Beauty is in the moments that endure, the moments that enliven us again and again. We stand on memory’s sturdy pilings. We thrive on the nourishment provided by the past.
— Nina Sankovitch, Tolstoy and the Purple Chair, p. 42
I hope a few of these poems will reach in deep enough to cure what separates us from each other, and from the beautiful. I hope you fall into this wine barrel (this book) and crawl out legally drunk, and get arrested for doing something that makes God proud of you, like being too happy.
— Daniel Ladinsky, Love Poems from God, page xii
Why do we still hold back sometimes from being fully happy? Birds chirp, squirrels chase each other, otters swim and dive, dogs wag their tails, cats purr, monkeys joke, wolves cuddle, eagles soar the heights, and babies laugh about their toes. Joy is the bright Force of Creation that throbs through all of its creatures in different ways. Joy is God’s song, and it sings the flowers awake in springtime, calling out with conviction that there is no ultimate death, no winter that lasts. Joy is the Earth turning her her face toward the sun once again, and the frozen hard ground yielding and softening, like our hearts when they are given hope that they might heal and be happy after all. Joy coaxes the sap to rise, the trees to extend their branches into space, and the blossoms to burst slowly forth with color and fragrance to share their particular songs with whoever will come by. We are surrounded by a chorus of the sublime and the beautiful, and we need to let ourselves sing gaily in that grand chorus. Joy! Why not? It looks good on you.
— Mary Hayes Grieco, Unconditional Forgiveness, p. 21
Walking beside others is what we are here to do. That’s why others have gathered. But walking side by side is far different than pushing our specific direction on someone else. If our motive is to express joy about another’s journey, allowing her or him to have what fits for them, we are fulfilling God’s will for us. If, instead, we are directing traffic, we have usurped God’s role in their lives, and it’s time to back off.
— Karen Casey, Let Go Now, p. 77
If we could get a little perspective, we’d see how absurd it is to hold, on the one hand, that the Gospels are the definitive word on Jesus, while holding, on the other, that he doesn’t behave like that anymore. God gives us his Son, and grounds the record for all time in the four Gospels. This is who Jesus is. Against all other claims, doctrines, accounts, this is Jesus Christ. But then — as many Christians have been led to believe — God changed the rules. “That’s not available to you now.” You can’t reach out to him in faith as did the woman with the issue of blood and be healed by his life as she was. You can’t cry out to him and have him deliver you of a foul spirit. You can’t lean upon his breast in intimacy.
It’s psychotic.
It’s also blasphemy. He is the same, yesterday, today, and forever.
Let’s be honest. What is usually going on — what has proven true in every case I have ever encountered — is something more like this: “I don’t experience Jesus personally, so we must not as a rule be able to experience him personally.” Or, “I don’t experience Jesus like that (his playfulness, generosity, freedom, intimacy), so he mustn’t do that any more.”
— John Eldredge, Beautiful Outlaw, p. 156-157
There is another dimension to the violent, demanding God, the one people need Jesus to rescue them from. We see it in the words of the older brother, when he says he “never even disobeyed.” You can sense the anxiety in his defense, the paranoid awareness that he believed his father was looking over his shoulder the whole time, waiting and watching to catch him in disobedience. The violent God creates profound worry in people. Tension. Stress. This God is supposed to bring peace, that’s how the pitch goes, but in the end this God can easily produce followers who are paralyzed and catatonic, full of fear. Whatever you do, don’t step out of line or give this God any reason to be displeased, because who knows what will be unleashed.
Jesus frees us from that,
because his kind of love simply does away with fear.
Once again, the words of the father in the story,
the one who joyously, generously declares:
“You are always with me,
and everything I have is yours.”
— Rob Bell, Love Wins, p. 184
The Elegance of the Hedgehog reminded me, bone and blood, heart and soul, of Anne-Marie. It was as if I could hear her saying to me, “Yes, Nina, life is hard, unfair, painful. But life is also guaranteed — one hundred percent, no doubt, no question — to offer unexpected and sudden moments of beauty, joy, love, acceptance, euphoria.” The good stuff. It is our ability to recognize and then hold on to the moments of good stuff that allows us to survive, even thrive. And when we can share the beauty, hope is restored.
People often talk about the importance of living in the here and now, and express envy at how children enjoy their moments of pleasure without dwelling on the past or worrying about the future. Fine, agreed. But it is experience — a life lived — that allows us to recall moments of happiness and feel happy again. It is our ability to relive a moment that gives us strength. Our survival as a species is linked to this ability to remember (which berries not to eat; to stay away from the big toothy animals; to huddle close to the fire but not touch it). But survival of our inner selves also depends upon memories. Why else do we have such acute noses? I smell an evergreen and swoon with delight. Why? Because of the many pleasant hours passed at the foot of a Christmas tree. And the smell of popcorn is so seductive because of the movies I’ve enjoyed while eating it. The taste of a good green olive makes me hungry, because an olive or two have accompanied so many delicious meals and flowing wines.
— Nina Sankovitch, Tolstoy and the Purple Chair, p. 35