The Radical Difference Between Cynicism and Joy

For me it is amazing to experience daily the radical difference between cynicism and joy.  Cynics seek darkness wherever they go.  They point always to approaching dangers, impure motives, and hidden schemes.  They call trust naive, care romantic, and forgiveness sentimental.  They sneer at enthusiasm, ridicule spiritual fervor, and despise charismatic behavior.  They consider themselves realists who see reality for what it truly is and who are not deceived by “escapist emotions.”  But in belittling God’s joy, their darkness only calls forth more darkness.

People who have come to know the joy of God do not deny the darkness, but they choose not to live in it.  They claim that the light that shines in the darkness can be trusted more than the darkness itself and that a little bit of light can dispel a lot of darkness.  They point each other to flashes of light here and there, and remind each other that they reveal the hidden but real presence of God.  They discover that there are people who heal each other’s wounds, forgive each other’s offenses, share their possessions, foster the spirit of community, celebrate the gifts they have received, and live in constant anticipation of the full manifestation of God’s glory.

Every moment of each day I have the chance to choose between cynicism and joy.  Every thought I have can be cynical or joyful.  Every word I speak can be cynical or joyful.  Every action can be cynical or joyful.  Increasingly I am aware of all these possible choices, and increasingly I discover that every choice for joy in turn reveals more joy and offers more reason to make life a true celebration in the house of the Father.

— Henri J. M. Nouwen, The Return of the Prodigal Son, p. 117-118

Revisioning Work

One problem with the word work is that it has come to be equated with drudgery, and is considered degrading.  Now some work is drudgery, though it is not always degrading.  Vacuuming the house or scrubbing out the refrigerator is drudgery for me, though I find it in no way degrading.  And that it is drudgery is lack in me.  I enjoy the results and so I should enjoy producing the results.  I suspect that it is not the work itself which is the problem, but that it is taking me from other work, such as whatever manuscript I am currently working on.  Drudgery is not what work is meant to be.  Our work should be our play.  If we watch a child at play for a few minutes, “seriously” at play, we see that all his energies are concentrated on it.  He is working very hard at it.  And that is how the artist works, although the artist may be conscious of discipline while the child simply experiences it.

— Madeleine L’Engle, Sold Into Egypt, quoted by Carole F. Chase in Glimpses of Grace, p. 235-236

Rejoice

Rejoice in the abundance of being able to awaken each morning and experience a new day.  Be glad to be alive, to be healthy, to have friends, to be creative, to be a living example of the joy of living.  Live your highest awareness.  Enjoy your transformational process.

— Louise L. Hay, You Can Heal Your Life, p. 121

Joyful Acceptance

Let’s make the decision to joyfully accept all situations — the lines, the traffic jams, the downed computers, and the rest — as opportunities to include God in our lives, in that moment, and then wait for the change in perception that will assuredly come.

— Karen Casey, Change Your Mind and Your Life Will Follow, p. 14-15

Hidden Joys

God rejoices.  Not because the problems of the world have been solved, not because all human pain and suffering have come to an end, nor because thousands of people have been converted and are now praising him for his goodness.  No, God rejoices because one of his children who was lost has been found.  What I am called to is to enter into that joy.  It is God’s joy, not the joy that the world offers.  It is the joy that comes from seeing a child walk home amid all the destruction, devastation, and anguish of the world. . . .

I am not accustomed to rejoicing in things that are small, hidden, and scarcely noticed by the people around me.  I am generally ready and prepared to receive bad news, to read about wars, violence, and crimes, and to witness conflict and disarray.  I always expect my visitors to talk about their problems and pain, their setbacks and disappointments, their depressions and their anguish.  Somehow I have become accustomed to living with sadness, and so have lost the eyes to see the joy and the ears to hear the gladness that belongs to God and which is to be found in the hidden corners of the world.

Henri J. M. Nouwen — The Return of the Prodigal Son, p. 114-115

Joy Is Essential.

Are you beginning to see now how essential joy is?

Because we live in a world at war.  Because the enemy is relentless.  Because we are “hard pressed on every side” (2 Corinthians 4:8).  For these very reasons we need joy.  Lots and lots of joy.  Bucketfuls.  Wagonloads.  Joy can counter the effect of all this unrelenting other stuff.  Without it we’ll get drained from the battle, sucked dry.  We won’t have anything to draw upon.  No inner reserves.  We’ll waste away.  Throw in the towel.  Or we’ll fall into an addiction because we are absolutely starved for joy.

— John Eldredge, Walking With God, p. 114

Living Today

I find myself planning and working for the future, for payoffs and rewards in a month or a year, for which I am willing to pay with happiness now.  Only to find of course that there is always another month, another year to wait.  True, the future must be planned for, and there are surely rewards tomorrow for prudent action today.  But somehow, I am learning, I must discover how to live a life of happiness today.  Not someday when things quiet down and there’s enough in the bank and I’ve gotten beyond these problems — but today.  The idea that we can live temporarily unhappy lives in pursuit of payday/someday, when we will be set for life and ready for happiness, is a sad illusion.

Life is of a piece.  The future is woven of the thread we spin today.  It is silly to imagine that a “temporary” life of tension and stress is preparing us for a future day of relaxation and peace; that a provisional life spent compromising our ideals and deferring our deepest longings will one day give way to a future of fulfillment and deep joy.  It doesn’t work.  “What shall it profit a man,” Jesus asked, “if he gain the whole world and lose his own soul?”  You can’t live a soul-ebbing life and somehow pull out happiness in the end.

In a culture of achievement we naturally assume a path to happiness:  get on it, do the work, and — enduring a baleful journey of indeterminate years — you will eventually arrive at bliss.  But there is no path to happiness, only a path of happiness.  In other words, happiness is a state, not a destination.

— David Anderson, Breakfast Epiphanies:  Finding wonder in the Everyday, p. 88-89