As Wide As the Universe

John remembers Jesus saying, “I am the way and the truth and the life. No one comes to the Father except through me” (chap. 14).

This is as wide and expansive a claim as a person can make.

What he doesn’t say is how, or when, or in what manner the mechanism functions that gets people to God through him. He doesn’t even state that those coming to the Father through him will even know that they are coming exclusively through him. He simply claims that whatever God is doing in the world to know and redeem and love and restore the world is happening through him.

And so the passage is exclusive, deeply so, insisting on Jesus alone as the way to God. But it is an exclusivity on the other side of inclusivity. . . .

This kind insists that Jesus is the way, but holds tightly to the assumption that the all-embracing, saving love of this particular Jesus the Christ will of course include all sorts of unexpected people from across the cultural spectrum.

As soon as the door is opened to Muslims, Hindus, Buddhists, and Baptists from Cleveland, many Christians become very uneasy, saying that then Jesus doesn’t matter anymore, the cross is irrelevant, it doesn’t matter what you believe, and so forth.

Not true.
Absolutely, unequivocally, unalterably not true.

What Jesus does is declare that he,
and he alone,
is saving everybody.

And then he leaves the door way, way open. Creating all sorts of possibilities. He is as narrow as himself and as wide as the universe.

— Rob Bell, Love Wins, p. 154-155

Colorful and Exciting

What if we believe in a benevolent and expansive force? What if we consider the idea that our dreams come from God and that God has the power to accomplish them? What if our “grandiose” schemes are actually God’s will for us? What if God’s will is expansive and colorful and exciting? What if turning our will and our life over to God is an invitation to adventure and not to drudgery? What if God is for us and not against us?

For most of us, it is radical to consider the idea of a God that is actually on our side. We hope, at best, for a God who will turn a blind eye to our strivings and not nip them in the bud. We tend to think that if we call God’s attention to our adventures and agendas, God will disapprove. We think of God as a spoilsport, a wet blanket. We ignore the evidence of the natural world that plainly shows us an exuberant intelligence committed to diversity.

— Julia Cameron, Faith and Will, p. 137

Wholehearted Revolution

Despite where this book will be shelved in your local bookstore, I’m not at all sure that this work is about self-help. I think of it as an invitation to join a Wholehearted revolution. A small, quiet, grassroots movement that starts with each of us saying, “My story matters because I matter.” A movement where we can take to the streets with our messy, imperfect, wild, stretch-marked, wonderful, heartbreaking, grace-filled, and joyful lives. A movement fueled by the freedom that comes when we stop pretending that everything is okay when it isn’t. A call that rises up from our bellies when we find the courage to celebrate those intensely joyful moments even though we’ve convinced ourselves that savoring happiness is inviting disaster.

Revolution might sound a little dramatic, but in this world, choosing authenticity and worthiness is an absolute act of resistance. Choosing to live and love with our whole hearts is an act of defiance. You’re going to confuse, piss off, and terrify lots of people — including yourself. One minute you’ll pray that the transformation stops, and the next minute you’ll pray that it never ends. You’ll also wonder how you can feel so brave and so afraid at the same time. At least that’s how I feel most of the time . . . brave, afraid, and very, very alive.

— Brene Brown, The Gifts of Imperfection, p. 126

God’s Colorful Will

“Thy will be done” is not the mantra of a joyless life. We are not signing up for a life that boils down to one long tour of duty. “Thy will be done” has more color in it than that. God’s will has a great deal of color in it. Looking at the natural world, this diversity and color should not surprise us — and yet it does. Our idea of God is shockingly drab and colorless. We act as if The Creator has only a few colors on his emotional palette and that they fall into the sensible range — dull grays, browns, maybe olive drabs.

What if God is more colorful than that? What if we look at the natural world and begin to consider the actual power and diversity of what we are dealing with. What if we begin to see that “Thy will be done” is an expansive and not a constrictive concept, what if we start to realize that God’s will for us is that we get larger, not smaller?

— Julia Cameron, Faith and Will, p. 136

You Can Make Yourself Feel Better.

Just as you have the capacity to go indoors when you get cold, you can take yourself to another emotional climate if the one you’re in becomes uncomfortable. That means you can pull yourself out of a slump or a rage. You can reintroduce feelings even if you have spent a sizable portion of your life numb. And, if need be, you can fall out of love. Resilient people believe that they can — and should — make themselves feel better.

An essential part of being able to do this is knowing when you feel bad. Resilient people are aware — they know when something has pushed a button and they’ve ended up feeling trauma-y. And instead of just being adrift in a sea of emotions, they have the ability to say, ‘Hey, I’m in a bad mood, let me do something about it.’ They know when they’re off balance. And knowing that you’re off balance isn’t so scary when you’re resilient, because you have internal efficacy — the knowledge that you’ll be able to make yourself feel better.

Whether they need soothing and comfort, or some distraction, or a little physical activity, or rest, resilient survivors feel confident that they’ll be able to change their moods by taking action; they know that they can restore their natural equilibrium.

Indeed, what is remarkable about resilient survivors with regard to their sense of internal efficacy is that they not only believe they are at the helm of their own emotions, but they have a willingness to do something about it — to put on a different song, for instance, and to let their emotions be changed by it. They grab an emotion off of their Rx emotions list, and they do what they have to do to get themselves feeling that way. Taking positive action helps them move from defeated to empowered.

— Alicia Salzer, MD, Back to Life, p. 146-147