Who Is My Neighbor?

Not my idea of God, but God. Not my idea of H., but H. Yes, and not my idea of my neighbor, but my neighbor. For don’t we often make this mistake as regards people who are still alive — who are with us in the same room? Talking and acting not to the man himself but to the picture — almost the precis — we’ve made of him in our own minds? And he has to depart from it pretty widely before we even notice the fact. In real life — that’s one way it differs from novels — his words and acts are, if we observe closely, hardly ever really quite “in character,” that is, in what we call his character. There’s always a card in his hand we didn’t know about.

My reason for assuming that I do this to other people is the fact that so often I find them doing it to me. We all think we’ve got one another taped.

— C. S. Lewis, A Grief Observed

Being Time

I’ve long since stopped feeling guilty about taking being time; it’s something we all need for our spiritual health, and often we don’t take enough of it….

When I am constantly running there is no time for being. When there is no time for being there is no time for listening. I will never understand the silent dying of the green pie-apple tree if I do not slow down and listen to what the Spirit is telling me, telling me of the death of trees, the death of planets, of people, and what all these deaths mean in the light of the love of the Creator who brought them all into being; who brought me into being; and you.

— Madeleine L’Engle, Walking on Water, p. 12-13

Making Mistakes

Trying to be what I am not, and cannot be, is not only arrogant, it is stupid. . . . If I make myself a martyr to appease my false guilt, then I am falling into the age-old trap of pride. I fall into it often. . . . If I am not free to accept guilt when I am wrong, then I am not free at all. If all my mistakes are excused, if there’s an alibi, a rationalization for every blunder, then I am not free at all. I am subhuman. . . . I do all kinds of things which aren’t right, which aren’t sensitive or understanding. I neglect all kinds of things which I ought to do. . . . One reason I don’t feel guilty is that I no longer feel I have to be perfect. I am not in charge of the universe, whereas a humanist has to be. . . this inability presents her with a picture of herself which is not the all-competent, in-control-of-everything person she wants to see.

— Madeleine L’Engle, Summer of the Great-Grandmother

Accepting God’s Will

To accept the will of God never leads to the miserable feeling that it is useless to strive any more. God does not ask for the dull, weak, sleepy acquiescence of indolence. He asks for something vivid and strong. He asks us to co-operate with Him, actively willing what He wills, our only aim His glory. To accept in this sense is to come with all the desire of the mind unto the place which the Lord shall choose, and to minister in the name of the Lord our God there— not otherwhere. Where the things of God are concerned, acceptance always means the happy choice of mind and heart of that which He appoints, because (for the present) it is His good and acceptable and perfect will.

— Amy Carmichael, Gold By Moonlight

Your Beauty and Power

The message of our wounds nearly always is, “This is because of you. This is what you deserve.” It changes things to realize that, no, it is because you are glorious that these things have happened. It is because you are a major threat to the kingdom of darkness. Because you uniquely carry the glory of God to the world.

You are hated because of your beauty and power.

— John and Stasi Eldredge, Captivating, p. 85

Everyone Benefits from True Happiness.

Happiness, by its very nature, encourages trust, spontaneity, optimism, and enthusiasm — all of which bring great gifts. In particular, when you dare to be happy, you find that people instinctively gravitate to you and like you, although they may not know why. Maybe it’s something to do with your smile. Whatever it is, your happiness is an inspiration and a gift to everyone. Everyone benefits from true happiness . . . everyone benefits from your happiness.

— Robert Holden, PhD, Happiness Now! p. 34

You Don’t Deserve Happiness!

Ask yourself now: “Do I deserve to be happy?” Be careful how you answer this question, however, for there’s a catch. If you answer no, then no matter what you do, you will not accept much happiness. If you answer yes, then you’re subscribing to the idea that happiness must be deserved and you will, therefore, have to fulfill all sorts of criteria (set by you) before you can be happy. Both no and yes are dishonest answers. The point is . . .

you do not deserve happiness!

This is not a message of gloom; it is a message of hope! One of the greatest single steps you can take to happiness now is to let go of the belief that happiness has to be deserved. You do not deserve happiness, you choose happiness. Happiness is natural. It is freely available to all. It is unconditional. And when you’re unconditional about happiness, then happiness merely happens! Happiness happens, if you let it.

The belief that happiness has to be deserved has no power, other than the power you give to it. The problem is, you’ve learned to give it a lot of power. This single thought not only reinforces your belief in guilt and unworthiness, but it also contributes to almost every other major fearful belief about happiness. It contributes, in particular, to the work ethic, the suffering ethic, and the martyr ethic — three ethics heavily endorsed by our society.

— Robert Holden, PhD, Happiness Now! p. 100-101