If you have a deep aspiration, a goal for your life, then your loving of others is part of this aspiration and not a distraction from it. If you and your partner both want to do things to relieve the suffering in this world, then your love for each other is connected to your love for others, and it expands exponentially to cover the whole world.
Do we have time to notice the baby-fingernail moon, a thick cape of morning mist, the diamond dew? Do we play anymore, step away from tasks, duties, and habits with curiosity? Tread carefully: if you are not vigilant, this may lead to wonder, which is joy, which every fear in you knows will lead to job failure and lost revenue.
Are you, in the end, successful? Naturally, I find myself heartened by Mother Teresa’s take: “We are not called to be successful, but faithful.” This distinction is helpful for me as I barricade myself against the daily dread of setback. You need protection from the ebb and flow of three steps forward, five steps backward. You trip over disappointment and recalcitrance every day, and it all becomes a muddle. God intends it to be, I think. For once you choose to hang out with folks who carry more burden than they can bear, all bets seem to be off. Salivating for success keeps you from being faithful, keeps you from truly seeing whoever’s sitting in front of you. Embracing a strategy and an approach you can believe in is sometimes the best you can do on any given day. If you surrender your need for results and outcomes, success becomes God’s business. I find it hard enough to just be faithful.
Reading and writing help us take the blinders off so we can look around and say “Wow,” so we can look at life and our lives with care, and curiosity, and attention to detail, which are what will make us happy and less afraid.
If I’m trying to be happy today in the same way I was happy yesterday, I’ll fail. The manna of joy falls in limitless supply, but each day’s rations must be gathered afresh. Joy inhabits only the present moment; if I can’t embrace it now, it’s gone.
What keeps me from seizing joy in the moment? Sorrow, obviously; yet joy too, either remembered or anticipated, can alienate me from present reality. Great things have happened and will happen, but they cannot compare with what God does right now, that His power and glory may continually spring forth fresh.
If you can accept your body, then you have a chance to see your body as your home. You can rest in your body, settle in, relax, and feel joy and ease. If you don’t accept your body and your mind, you can’t be at home with yourself. You have to accept yourself as you are. This is a very important practice. As you practice building a home in yourself, you become more and more beautiful.
You want to be there when the poetry happens. Isaiah has God say: “Be glad forever and rejoice in what I create . . . for I create my people to be a delight.” God thinking we’d enjoy ourselves. Delighting is what occupies God, and God’s hope is that we join in. That God’s joy may be in us and this joy may be complete. We just happen to be God’s joy. That takes some getting used to.
Bonhoeffer notices Jesus giving these teachings about how to live a life of love. He says, if you approach them as mechanical, legalistic things, you’ll stumble. The key is not to turn the teachings of Jesus into a new law. The key, he says, is to throw yourself into the arms of God. Throw yourself into the hands of Jesus. And then, you might actually learn to love an enemy. Then you might pray for those who curse you. Then you know what it means to be blessed. The poor. The poor in spirit. That’s what makes them compassionate. That’s what makes them hunger for God’s justice. That’s how Peter walks on water. To throw yourself into the arms of Jesus . . . and hold on.