There’s power in love. There’s power in love to help and heal when nothing else can. There’s power in love to lift up and liberate when nothing else will. There’s power in love to show us the way to live.
The lesson here is that there is no fix. There is, however, forgiveness. To forgive yourselves and others constantly is necessary. Not only is everyone screwed up, but everyone screws up.
Instead of gripping tightly to a fixed idea of how things are and how they should be, we can train our mind to hold those notions lightly and begin each day ready to explore. We do not need to face the world demanding that it prove us right. Instead, we can say to it: Surprise me. We can become excited by the possibility that if we keep our eyes open, we open our hearts to something new. To have the kind of openness that cultivates awe does not mean we have to be credulous and sentimental, but the ironic stance – to act unimpressed because we fear looking foolish – has us experiencing our own lives at a distance. If, instead, we open our hearts to real love, we allow ourselves to feel the wonder of life, which research says is vital to sustaining our connection to the world and to one another.
Failure gives us the chance to experiment with life, to play with it a bit, to move in different directions until we find, as we learned from Cinderella as children, the shoe that fits. Because what doesn’t fit will irritate us all our life. We will live in the unnecessary pain that comes from forcing ourselves into something that not only embarrasses us but cramps our hearts and damps our spirits.
Life is about participating in the fine art of finding ourselves — our talents, our confidence, our sense of self, our purpose in life. The world waits for each of us to give back to the best of our ability what we have been given for its sake. The only way to know what that is depends on learning to follow our hearts until our hearts and our abilities are one, until what we love and what we do well are one and the same thing.
— Joan Chittister, Between the Dark and the Daylight, p. 64
Almost everyone is screwed up, broken, clingy, scared, and yet designed for joy. Even (or especially) people who seem to have it more or less together are more like the rest of us than you would believe. I try not to compare my insides to their outsides, because this makes me much worse than I already am, and if I get to know them, they turn out to have plenty of irritability and shadow of their own. Besides, those few people who aren’t a mess are probably good for about twenty minutes of dinner conversation.
What Jesus certainly does not say is that the sheep and goats are divided on the basis of who has and who has not said a sinner’s prayer! Unfortunately, a cobbled-together misreading of Paul has been used to either ignore or evade what Jesus taught about the priority of loving our neighbors as ourselves being the criterion for judgment. Jesus taught that the Golden Rule is the narrow gate that leads to life. The narrow gate is not a sinner’s prayer but a life of love and mercy. The way of self-interest that exploits the weak is the wide road to destruction; the way of cosuffering love that cares for the weak is the narrow road that leads to life.
Awe doesn’t ask our permission to wow us; it just smacks us in the face with something bigger without bothering to argue us out of our tedium. Awe can come in a single glance, a beautiful sound, a heartfelt gesture. Think of how we can slog along in our little tunnel of daily life, back and forth, and then one day pass a lilac bush in bloom. The fragrance catches us first and then the beauty of the full blossoms. In pausing to appreciate it, we receive a reminder of the spectacular. Much like that, awe can bring this invigorating sense of novelty into everyday relationships that might otherwise feel stale or dull.
In the New Testament, however, salvation is about much more than just getting our soul into heaven when we die, and evangelism is about much more than getting our name on the right side of the divine ledger. Salvation is about getting heaven, the realm of God’s saving presence, into all the different aspects of our life here and now. The early Christians did not understand their mission in life to be to simply get people to assent to certain religious beliefs so that they would have a good afterlife waiting for them. They believed that Jesus is the world’s true ruler, and so their mission was to live in that truth and announce it to the world. The first Christians believed that through his resurrection and ascension, Jesus was exalted as King over all, and so the way we enable God’s kingdom to come on earth as it is in heaven is by following Jesus here and now.
It’s not easy to establish priorities in life. Most of life is spent needing to do everything at once. And that’s impossible. At least it is impossible to do them all at the same level of artistry all the time. There are simply some things worth doing that at some times are worth doing poorly. Sometimes the soufflé doesn’t come out as raised as we would like it, but it is food on the table and that is all that matters for now.
The ability to deal with failure, with doing some things well enough without having to do them compulsively, is a great gift.
— Joan Chittister, Between the Dark and the Daylight, p. 58
We breathe in the spirit that delights in our being — the fragrance of it. And it works on us. Then we exhale (for that breath has to go somewhere) — to breathe into the world this same spirit of delight, confident that this is God’s only agenda.