If you want to knit, you find someone who knits to teach you. Go to the local yarn shop and find out when there is a knitting class. Sit in a circle where others will talk to you, show you how to hold the needles, guide your hands, and share their patterns with you. The first step in becoming a knitter is forming a relationship with knitters. The next step is to learn by doing and practice. After you knit for a while, after you have made scarves and hats and mittens, then you start forming ideas about knitting. You might come to think that the experience of knitting makes you a better person, more spiritual, or able to concentrate, gives you a sense of service to others, allows you to demonstrate love and care. You think about what you are doing, how you might do it better. You develop your own way of knitting, your own theory of the craft. You might invent a dazzling new pattern, a new way to make a stitch; you might write a knitting book or become a knitting teacher. In knitting, the process is exactly the reverse of that in church: belonging to a knitting group leads to behaving as a knitter, which leads to believing things about knitting.
Relationships lead to craft, which leads to experiential belief. That is the path to becoming and being someone different. The path of transformation.
It is also the path found in the New Testament; the Way of Jesus that leads to God. Long ago, before the last half millennium, Christians understood that faith was a matter of community first, practices second, and belief as a result of the first two. Our immediate ancestors reversed the order. Now, it is up to us to restore the original order.
— Diana Butler Bass, Christianity After Religion, p. 203