Spiritual Activism

There is nothing more radically activist than a truly spiritual life, and there is nothing more truly spiritual than a radically activist life. If you fight for peace with an unpeaceful spirit, you guarantee that unintended consequences will trump your intended ones. If you struggle fora sustainable economy with unsustainable effort, you guarantee your own failure. The earth’s outer ecology will, inevitably, mirror our inner ecology. So there can be no lasting poverty reduction in society unless we grapple with greed reduction in the soul. If we want loving relationships, joyful communities, and peaceful nations in society, we must cultivate an inner fecundity of Spirit. That, of course, is no argument for passive pietism and quietism; it is, rather, a call to the most costly, radical activism, the one that calls us to be the change we want to see in the world. It is the call to be the light of the world — not merely to complain that the world is too dark. It is the call to be the salt of the earth — not merely to protest the world’s rottenness. It’s fruitless to argue being versus doing: you can’t do what you won’t be.

— Brian D. MacLaren, Naked Spirituality, p. 237

What Can I Learn?

Symbolic perceptions allow us to see that the real meaning of a crisis lies in showing us what we need to learn about ourselves. To blame the other players in our drama for helping to teach us what we need to learn is the height of foolishness. If, for example, I need to learn what it feels like to have something stolen from me, then anyone capable of stealing will do as my teacher. Spending my life resenting a particular “teacher” — waiting for the moment when I can punish the thief or make him feel guilty for all my years of mourning my loss — ultimately interferes with my learning process.

— Caroline Myss, Why People Don’t Heal and How They Can, p. 90

Training Grounds

Some of the most amazing people we meet are people with the worst personal stories. Their stories were their training grounds and the laboratories of understanding that became their greatest gifts to others. They discovered that once they digested and released the energy of sorrow and trauma, it was replaced by a large capacity for compassion, wisdom, and a passion to contribute to the well-being of others. The degree of personal greatness some people achieve is directly related to the amount of forgiveness they had to do. In this way, self-healing is intimately related to living a purposeful life.

— Mary Hayes Grieco, Unconditional Forgiveness, p. 10

God Listens.

Often, our deepest dream is an unspoken dream. We are unable to articulate it for fear that we are asking too much. God, listening with ears of the heart, is able to hear our unspoken prayer. Hearing this soul prayer and acting on it, God often seems to catch us by surprise. We do not expect to be taken as seriously as God seems to be taking us. When the Universe opens a door or two for us, we shy away.

— Julia Cameron, Faith and Will, p. 149-150

The Truth Shall Make You Free

Resolve to focus on what you know to be true. If anyone defined you, told you who you are, what you want, think, or feel, they were lying to you. You don’t have to prove they were wrong. In fact, trying to prove they were wrong, or trying to convince them they were wrong about you, diverts all your energy away from your own development, from rediscovering what is true about you. That is what counts. You count.

When you tell someone to stop defining you, you act from truth….

When you act on your truth, the universe supports you in such a way that sometimes obstacles are later seen as stepping-stones.

— Patricia Evans, Victory Over Verbal Abuse, p. 132

[Photo: Waterside Inn, Chincoteague, October 22, 2016]

Graduate-Level Course

Forgiveness is a private process that we do for our own sakes, and there is no experience of hurt, loss, betrayal, or disappointment that is beyond our power to heal and resolve. When we forgive someone, we are saying that even though this experience of hurt (painful, difficult, unjust, abusive, and so on) has happened to us, we are going to completely release that pain and move forward without it. Even the most broken heart can be mended through forgiveness, and the steady practice of forgiveness throughout our lives will reframe for us the worst stories of our human journey. When we are wounded and suffering, an attitudinal choice lies right in front of us: will we feel and believe that we are victims of cruel fate, slogging through unrelenting and meaningless struggles? Or will we empower ourselves to take the opportunity to travel to higher ground, employing universal spiritual principles? In the hot laboratory of daily life, day by day and year by year — no matter how difficult it gets — each one of us has the power to transform our painful stories from those of a victim to those of a willing student of life. Like a master-in-training in a customized wisdom school, we can turn our wounds into wisdom as we complete each lesson of the graduate level course called Unconditional Forgiveness.

— Mary Hayes Grieco, Unconditional Forgiveness, p. 1-2

The More We Use, the More We Have

The accepted measurement of time allocates twenty-four hours for each day, and for now and the foreseeable future, that is it. Unable to convince the clock of the joys of generosity that could be experienced by its offering just a little bit more of its precious commodity, we alter our approach and try to squeeze just one more project into the day’s already bloated schedule.

The wonderful thing about patience, unlike time, is the more we use it, the more we have. Also, by its nature, patience creates a spaciousness that lets us feel as if we have more time than we have ever had. Thus, patience can alter our everyday experience from one of anxiety and deficiency to one of peace and plentitude.

— Allan Lokos, Patience, p. 18

Gifts from the Church

I am not certain my change of heart would have occurred outside the context of the church. For as I sat on the town-square bench, my mind was filled with stories and examples of forgiveness I had learned at the church’s knee. While I belong to a number of organizations and institutions, only the church has given me the language of reconciliation and has concerned itself with my human growth and betterment. When I have been angry, it has taught me to forgive. When I have been lonely, the church has provided friendship. When I was happy, it celebrated with me. When I was sad, it shared my grief. When I was egotistical, thinking only of myself, the church corrected me and taught me to consider others. When I was stingy, it taught me generosity. And when I was fearful, it taught me courage. In short, the church let me practice what it meant to be human. Not just any kind of human, but the best human I could be.

It is also abundantly clear that what the church has provided for this Christian has also been provided to the Jew, the Muslim, the Buddhist, and others by their spiritual communities. All of them, in their own contexts, have been taught what it means to be human. To be sure, I and others have not consistently lived up to the ideals of our spiritual communities, but those ideals are no less important and imperative.

— Philip Gulley, The Evolution of Faith, p. 185-186