Meaning from Suffering

But there’s another possible meaning for that word “reason,” a meaning that together with the word why can liberate us from a determined, mechanistic universe. Instead of saying, “What plan in the past predetermined this suffering and therefore explains it in the present?” we could ask a very different question: “What possible good in the future can be brought out of this tragic suffering in the present?” This question makes no assumption that the present moment is inevitable or intentional. But it also makes no assumption that the present moment is meaningless. It holds open the possibility that some future meaning, some future value, some future good could be wrested from this present tragedy and loss. Ultimately, this is what we all need when we suffer — not explanations or reasons, but meaning.

— Brian McLaren, Naked Spirituality, p. 182

Joyous Participation

This is why Christians who talk the most about going to heaven while everybody else goes to hell don’t throw very good parties.

When the gospel is understood primarily in terms of entrance rather than joyous participation, it can actually serve to cut people off from the explosive, liberating experience of the God who is an endless giving circle of joy and creativity.

Life has never been just about “getting in.” It’s about thriving in God’s good world. It’s stillness, peace, and that feeling of your soul being at rest, while at the same time it’s about asking things, learning things, creating things, and sharing it all with others who are finding the same kind of joy in the same good world.

Jesus calls disciples to keep entering into this shared life of peace and joy as it transforms our hearts, until it’s the most natural way to live that we can imagine. Until it’s second nature. Until we naturally embody and practice the kind of attitudes and actions that will go on in the age to come. A discussion about how to “just get into heaven” has no place in the life of a disciple of Jesus, because it’s missing the point of it all.

— Rob Bell, Love Wins, p. 179

Woundology

We are not meant to stay wounded. We are supposed to move through our tragedies and challenges and to help each other move through the many painful episodes of our lives. By remaining stuck in the power of our wounds, we block our own transformation. We overlook the greater gifts inherent in our wounds — the strength to overcome them and the lessons that we are meant to receive through them. Wounds are the means through which we enter the hearts of other people. They are meant to teach us to become compassionate and wise.

— Caroline Myss, PhD, Why People Don’t Heal and How They Can, p. 15

Beauty

Beauty is the voice endlessly calling and so we see, so we reach. Doubt the philosophies, doubt the prophecies, doubt the Pharisees (especially the ones seen in mirrors), but who can doubt this, Beauty? Beauty requires no justification, no explanation; it simply is and transcends. See beauty and we know it in the marrow, even if we have no words for it: Someone is behind it, in it. Beauty Himself completes.

— Ann Voskamp, One Thousand Gifts, p. 109-110

Celebrating Our Worthiness

Reaching a state of well-being that isn’t reliant on anyone else’s actions is what we all hope for and what most of us strive for. Celebrating our worthiness, regardless of how others might be responding to us, isn’t a natural act. We seem to be far too dependent on others telling us that we are okay, either through words or deeds. The joy of experiencing a moment, now and then, when we simply know we are fine regardless of what others are doing or saying is so much appreciated.

— Karen Casey, Let Go Now, p. 45

Playing

Teaching in elementary school, and watching kids in action, I came to appreciate how effortlessly kids learn when they play. Babies learn to talk without taking multiple-choice talking tests. Toddlers learn to toddle without writing toddling essays. How do they do it? By playing around.

So from teaching I learned to respect kids as natural learners, supply them with the tools to learn, and then get out of the way. I learned to inspire instead of lecture. I learned to trust play. That philosophy is at the heart of everything I write for kids. I want my readers to laugh, of course. But then I want them to question, to argue, to wonder — What if? I want them to play. I want them to learn for themselves.

— Jon Scieszka, “What’s So Funny, Mr. Scieszka?,” A Family of Readers, edited by Roger Sutton and Martha V. Parravano, p. 169

Childlike

God is for all of us and for all of our most complex transactions. Dependency upon God is not childish. It is childlike — and we all know how quickly children can grow and transform. When we make ourselves childlike in relation to God, we open ourselves to similar growth and transformation. It is a paradox, but in striving to become as little children, we also become more fully adult. We open ourselves up to the root word response in the word responsible.

— Julia Cameron, Faith and Will, p. 141