The Wonder and Humor of Mathematics

When writing this book, my motivation was at all times to communicate the excitement and wonder of mathematical discovery. I also wanted to show that mathematicians can be funny. They are the kings of logic, which gives them an extremely discriminating sense of the illogical. Math suffers from a reputation that it is dry and difficult. Often it is. Yet math can also be inspiring, accessible and, above all, brilliantly creative. Abstract mathematical thought is one of the great achievements of the human race, and arguably the foundation of all human progress.

— Alex Bellos, Here’s Looking at Euclid, p. xi

God of Our Dreams

When we hide from God our true goals and agendas, we cannot really hide them, but we can prevent ourselves from enjoying the comfort of knowing that God is “on the case” and working on our behalf. We can rob ourselves of the comfort of an ongoing collaboration with God, in which we both try to work to meet “our” goals. The problem, of course, is that we often assume that our personal goals and God’s goals for us are at opposite ends of the table. We do not trust that our dreams come from God and that God has the power to accomplish them. Instead, we act as though every idea we have is born out of self-will, and even in the most willful of us, this is never the case. God inspires us with desires and dreams. God gives us goals and agendas. God is prepared to help fulfill our goals and dreams. One more time it comes back to the questions of prayer. When we pray, “Please give me knowledge of your will for me and the power to carry it out,” we are often shocked by the fact that what is clarified for us is some very personal intention. We pray for God’s will only to discover how sharply we long for a partnership of our own with another human being. We pray for God’s will, thinking we will be pointed toward heaven, only to find that we are pointed squarely back into our career with a clear idea of what it is that we must do next to move ahead further.

God is not otherworldly. God is not flaky and airy-fairy. God is grounded in reality, and as we pray to God, we become more grounded, not less. As we ask to have our life run by God, we become more comfortable, not less, with the actual details of that life.

— Julia Cameron, Faith and Will, p. 76-77

Keep Going!

Don’t stop now. Keep going. The next time someone makes you feel as though, winning as you are, perhaps you’re getting too big for your britches, say to them silently, “I haven’t even started yet.”

— Marianne Williamson, A Woman’s Worth, p. 30

When the Time Comes to Let Go

Although long-term relationships and secure employment and living in that house feels good, remember, that’s not where your security lies. Let yourself bond. Get close to that woman, or man. Let yourself enjoy being friends with the best friend you’ve ever had. Be a loving parent, 100 percent. Throw yourself into that job with all your heart and soul.

But your security and joy are not in that other person or job. The magic is in you.

Don’t get angry when the time comes in your life to let go. Open your heart to that person, place, or thing, and say, “Thanks for teaching me to love and helping me to grow.”

Then let him or her go, without resentment in your heart. Because even though that time has come to an end, love can’t be lost. Even it means an end to the best time you’ve had yet in your life, look around at where you are now. Don’t forget to enjoy it, too.

This will be the next best time you’ll have.

Remember, love is a gift from God.

— Melody Beattie, More Language of Letting Go, p. 405-406

Also Distant from the Father

Elder brothers expect their goodness to pay off, and if it doesn’t there is confusion and rage. If you think goodness and decency is the way to merit a good life from God, you will be eaten up with anger, since life never goes as we wish. You will always feel that you are owed more than you are getting. You will always see someone doing better than you in some aspect of life and will ask, “Why this person and not me? After all I’ve done!” This resentment is your own fault. It is caused not by the prosperity of the other person, but by your own effort to control life through your performance.

— Timothy Keller, The Prodigal God, p. 52-53

Universalist Teachings of the Early Church

[About the teaching of Clement of Alexandria:] It is his lofty and wholesome doctrine that man is made in the image of God; that man’s will is free; that he is redeemed from sin by a divine education and a corrective discipline; that fear and punishment are but remedial instruments in man’s training; that Justice is but another aspect of perfect Love; that the physical world is good and not evil; that Christ is a Living not a Dead Christ; that all mankind form one great brotherhood in him; that salvation is an ethical process, not an external reward; that the atonement was not the pacification of wrath, but the revelation of God’s eternal mercy. . . . That judgment is a continuous process, not a single sentence; that God works all things up to what is better; that souls may be purified beyond the grave.

— John Wesley Hanson, Universalism, the Prevailing Doctrine of the Christian Church During Its First Five Hundred Years: With Authorities and Extracts, p. 126-127

H for Heliotrope

The ingenuity of God is often startling. We think that we can see God’s will coming — and that it will be either A or B. Arriving, God’s will is often — as a friend of mine says — H, heliotrope, something that never would have occurred to you. It is for this reason that prayers for God’s will are best kept a daily and doable practice. This doesn’t eliminate surprises, but it does keep surprises a little more to the minimum.

— Julia Cameron, Faith and Will, p. 74

Forgiving our Neighbor

When we forgive our neighbor, in flows the forgiveness of God’s forgiveness to us. For God to withhold his forgiveness from the one who will not forgive his neighbor is love as well as necessity. If God said, “I forgive you,” to a man who hated his brother, what would it mean to him? How would the man interpret it? Would it not mean to him, “You may go on hating. I do not mind it. You have had great provocation, and are justified in your hate.” No, the hater must be delivered from the hell of his hate, that God’s child should be made the loving child that he meant him to be.

— George MacDonald, Wisdom to Live By, p. 162