Tests of Faith

Often when we face a test of faith, it is because God’s will may run counter to our wishes. We want what we want, and we are unable to take the longer view that God’s will entails — for that matter, we may be unable to see the longer view. This is when we are being asked to demonstrate blind faith, that is, a faith in a larger benevolence, even though we ourselves are unable to see the higher wisdom at hand.

“God, I believe; help my disbelief” is the prayer for times of blind faith. We are asking for the grace to go along with the joke, and the joke may seem to us to have a very harsh punchline. We are asking, often, to accept an untimely death or the shattering of a cherished dream. We are asking for the courage to believe, in the face of our own human disappointment, that a silver lining might just exist and that if we stay faithful we might eventually come to see it. So much of what happens to us seems in cozy retrospect to have been designed for our best good. So little of what happens to us feels that way at the time.

— Julia Cameron, Faith and Will, p. 59

Sharing the Burden

Faith makes the unbearable bearable. It renders the burden that is too heavy to be borne alone a burden that is shared. It brings the help of God to our side, and once it is there, that help becomes the walking stick by which we move forward.

— Julia Cameron, Faith and Will, p. 57

Where God Is Wanted

According to some estimates, Christians in developed Western countries now represent only 37 percent of believers worldwide. As I travel and also read church history, I have observed a pattern, a strange historical phenomenon of God “moving” geographically from place to place: from the Middle East to Europe to North America to the developing world. My theory is this: God goes where he’s wanted.

That’s a scary thought in a country like the United States, home to five hundred satellite TV channels for diversion and entertainment.

— Philip Yancey, Grace Notes, p. 349

A Divine Scheme

When we make God a conscious part of our day, the day begins to unfold differently. We are not nudging for our own way. We are listening, trying to hear what path God would have us take. It begins to seem possible that we are in the right place at the right time and that our unfolding is happening according to a divine scheme.

“But what if there is no divine scheme of goodness for me?” This world is too large and too complex for everything to be accounted for, and I — and my life — may be one of the things that slips between the cracks. This is the great fear, and it is one that most of us can admit to. God’s eye may be on the sparrow, but it is not on us. We are the voice crying in the wilderness and our voice is not heard.

There will always be doubt. Doubt is the shadow side of faith. As we age and we see the unfolding of God’s arc through more lives, it is easier to believe that there is a plan and that each life does have an arc to it, an unfolding that is in harmony with God and the world around us. Joseph Campbell remarked that the arc of a life can begin to be seen at middle age, that we can then begin to see a tracery of what might be called destiny, shaping our trajectory.

— Julia Cameron, Faith and Will, p. 48-49

Doubts

To the wise, doubts can be the best credentials of another’s heart; they are worth ten times the faith of most. For it is truth, and higher truth, such honest doubters are always seeking.

— George MacDonald, Wisdom to Live By, p. 145

Renewed Vitality

Faith is attractive. Far from having the joyless, resigned quality that we may fear from it, faith brings to the believer a renewed vitality, a sense of camaraderie and adventure. Seen through the eyes of faith, the world is a safe place. Life is a great unfolding adventure. Strangers are friends that we have not yet met. Optimism prevails. Seen through the eyes of faith, there is nothing to fear in this world. When challenges arise, we will have the inner strength to meet them. Walking through the valley of shadows, we will have the confidence in our God’s benevolent protection. We will not, perhaps, be shielded from all harm, but we will be given the wherewithal to meet any adversity.

— Julia Cameron, Faith and Will, p. 47

Another Look at Endings

The truth is that although endings always involve us in pain, whatever comes into our lives and transforms us is to be celebrated. We don’t curse the person who brings us a bouquet of flowers because a few days later the flowers wilt and we have to throw them away. We celebrate the gift and think it is appropriate to say, “Thank you.” We’re glad to have had a chance to enjoy the bouquet as long as it lasted….

Whenever a relationship is given to us, we need to be grateful and rejoice. Even when a relationship ends, we should celebrate the fact that something has been exchanged that has been of value to both people. When we come to the end of our journey together, we should acknowledge that we are being delivered to the next place in our lives much more safe or whole, more at ease, or more expanded and complete as persons than we were when we entered the relationship. The selves who made the union are in much better condition at its end, even though the suffering and confusion of the ending often make this difficult to see.

If we look only at the relationship, then we must grieve; but if we look at the individuals who loved one another, then we can celebrate. Along with saying that the relationship has ended — something is gone — we should tell ourselves that something wonderful has been accomplished. What we have at the end of a relationship is two transformed human beings, people who have changed so much that they are now ready for the next miraculous stage of their personal development.

— Daphne Rose Kingma, Coming Apart,, p. 54-55