Go High

If our postmodern world seems highly subject to cynicism, skepticism, and what it does not believe in, if we now live in a post-truth America, then we “believers” must take at least partial responsibility for aiming our culture in this sad direction. The best criticism of the bad is still the practice of the better. Oppositional energy only creates more of the same. All problem solving must first be guided by a positive and overarching vision.

We must reclaim the Christian project, building from the true starting point of Original Goodness. We must reclaim Jesus as an inclusive Savior instead of an exclusionary Judge, as a Christ who holds history together as the cosmic Alpha and Omega. Then, both history and the individual can live inside of a collective safety and an assured success. Some would call this the very shape of salvation.

–Richard Rohr, The Universal Christ, p. 67-68

Photo: South Riding, Virginia, February 12, 2025

Uniting

Abba Daniel, wise old monk, knows that the purpose of the spiritual life is not to separate us from others. On the contrary, it is meant to unite us, but all too often it is used to divide us. Only the really spiritual, the real religious in every tradition, know that the One God wants us all to be one. We are meant to identify with the hopes and fears, and the needs and struggles, of the whole world — because the world is God’s, and we are God’s agents on earth. No, the world cannot separate us from God. Only we can do that.

— Joan Chittister, In God’s Holy Light, p. 39

Photo: View from Burg Falkenstein, Germany, June 19, 2024

God’s Unrelenting Love

What Paul is claiming by saying that God put forth Jesus as a hilasterion is that this is proof of God’s righteousness and forbearance (Rom 3:25-26). The cross is not the pre-condition for God’s forgiveness. Rather, it is what proves how unrelenting God’s love is, even for God’s enemies (5:10-11; 8:31-39). And, humanity is being saved, not from God, but from Sin and Death (e.g., 5:12-7:25; cf. 1 Cor 15:55-56). Paul thinks the cross is what God endures in Jesus as God forgives (Rom 4:7), overlooks (3:25-26), and does not account people’s sins (4:8; cf. 2 Cor 5:18-19). The death of Jesus is what God undergoes as he loves his enemies so as to be reconciled to them (5:6-11), which requires God to enter “enemy territory” so to speak.

Paul is essentially saying:

Look at Jesus! God is not your enemy! You are the ones at enmity with God. God is justifying you even though you are ungodly. God has put forth Jesus as a conciliatory votive gift of peace and reconciliation to demonstrate this. Be reconciled to God! God loves you! If God did not spare God’s own Son, then nothing can separate you from the love of God revealed and manifested in Jesus Christ. Jesus eternally stands in the presence of God (like votive gifts stand in temples) interceding for us all.

–Andrew Remington Rillera, Lamb of the Free, p. 268-269

Photo: Snow and frozen lake, South Riding, Virginia, January 6, 2025

Love Is Stronger.

[A prayer for when “the pain is too much”]

I am busy telling you
I will never survive this
and you tell me the truth.
You never poison me with the lie that
“God gives you what you can handle.”
You say, instead,
that you promise,
you swear,
an oath made in your blood,
that this suffering will never outlast
this love.

Tell me again, God,
about how love goes on forever.

No, truly, tell me again
about love stronger than even this.

— Kate Bowler, Have a Beautiful, Terrible Day!, p. 67

Photo: Snow on branches, South Riding, Virginia, February 12, 2025

Finding the Lost

We have been unwanted, rejected, sent away with anger or with sadness at our rebellious streak. We have seen both glory and starvation, both beauty and pig pens, and we are coming home footsore and heartbroken. And before the words are out of our mouth, before our perfect speech is performed, God is cloaking our dirty shoulders in the best robe, slipping a ruby ring on our work-worn fingers, cleaning off the pig slobber to slip sandals on our feet, and declaring: I am so sorry you had to go, and I am eternally glad to have you back again.

— Emmy Kegler, One Coin Found, p. 8-9

Photo: Snow and lake, South Riding, Virginia, February 12, 2025

Just Show Up

It may now be safe to say that our God does not need to be calmed down, nor is ever irate nor filled with wrath. All the mystics have come to see this. Julian of Norwich knows that she’s been told constantly of this angry Divine One but just can’t “find this God” in her experience. We still can’t shake the narrative of the God who seeks our measuring up and demands some high level of performance. We don’t measure up to this God; we just show up. We allow this Tender One to fill us extravagantly, then we go into the world and speak the whole language of it, unrestricted, openhearted, and loyally dedicated to its entirety. Tender glance meets tender glance. Behold the One beholding you and smiling.

For the Tender One, it’s simply never about worthiness. But, I’m afraid for us, it’s ONLY about worthiness. The centurion wants Jesus to cure his servant and humbly tells him: “Say but the word . . .” “I am not worthy that you should enter under my roof . . .” The centurion feels unworthy. But Jesus just wants to notice and connect to him. He pays attention to him. We stare at the cure and the faith of the guy, but Jesus wants us to look at how false our sense of unworthiness is. In the face of this tender glance, we find a God quite speechless — too in love with us to chitchat.

— Gregory Boyle, The Whole Language, p. 11

Photo: Sunrise over lake, South Riding, Virginia, January 18, 2024

Image Bearer

Art, music, hospitality, gardening, cooking, writing, storytelling, mathematics, programming . . . creating of any kind imitates God! You fill the earth by doing anything that adds beauty and life and fullness to the world around you, whether you prepare a simple meal, start a business, or create a work of art. The job of an image bearer is to use your gifts to mimic the passionate, creative work of God.

— Elizabeth Garn, Freedom to Flourish, p. 58

Photo: “FIND JOY!!!” Shadow Scarf

Never Abandoned

icy lake with the words God will never leave us to face the darkness alone, no matter how deep it may be. -- Derek Ryan Kubilus

Now I don’t mean to start some kind of prooftexting war, as if arguing over theology were just a matter of slapping more verses down on the table than the other guy. I admit that one can seem to find an eternity of pain and abandonment all over the Bible – if that’s what one is looking for. And I suppose there are some evangelicals who would happily squint their eyes and apply some kind of strained interpretation to the verses I quote above to make the case that “all” never actually means “all” when talking about salvation. I used to do the same thing myself. But after years studying the Bible and the traditions of Christianity, I’ve finally given up. At some point, Christians have to stop defending the indefensible and accept the very thing that Christ came to earth to teach us: that God will always come down to us. God will never leave us abandoned. God will never leave us to face the darkness alone, no matter how deep it may be. At some point, we have to admit that, like it or not, “neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation will be able to separate us from the love of God in Christ Jesus our Lord” (Rom. 8:38-39).

— Derek Ryan Kubilus, Holy Hell, p. 68

Photo: South Riding, Virginia, January 18, 2025