Make Mistakes
Make interesting, amazing, glorious, fantastic mistakes.
Break rules.
Leave the world more interesting for your being here.
Make good art.
— Neil Gaiman, Art Matters, “Make Good Art”
Photo: South Riding, Virginia, March 19, 2020
The Biggest Table
This should be what the Church gives people. It should give them a place. It should be the spot where all prodigals feel they’ve come home. It should be the building with the biggest table. We’ve been led to believe that the goal of equality is to somehow make differences disappear, yet in reality it is to be profoundly aware of them and to recognize them as beautiful and valuable and necessary. The virtue is not in ignoring our various distinctions but in celebrating them; not in pretending as though they don’t exist, but in believing that their existence makes us a better version of humanity as we live together in community. Yes, there is much about us that is universal: the desire to be heard and known, the need to be loved and to love, the joy of finding our place and purpose, and the need to live into these without restraint. Championing equality is to see every person as fully deserving of such things and to work so that each can pursue them with as little obstacle as possible from both without and within. Yet we also need to realize and name the ways in which equality is not a default setting in the world and to acknowledge the very real barriers many experience simply because of the color of their skin or their gender identity or their land of origin.
— John Pavlovitz, A Bigger Table, p. 92
Photo: South Riding, Virginia, March 20, 2020
Walls of Division Have Fallen
For Paul in particular, the marvel of Christ’s lordship is that all walls of division between persons and peoples, and finally between all creatures, have fallen, and that ultimately, when creation is restored by Christ, God will be all in all.
— David Bentley Hart, That All Shall Be Saved, p. 89
Photo: South Riding, Virginia, March 17, 2020
One of Us
By His life and example, Jesus shows that there is no human mediator between God and man, and that God has not separated Himself from mankind because of our sin, but has instead become one of us, sharing in our pain and releasing us from our shame. This teaching got Jesus in a lot of trouble with the religious leaders of His day, because they (rightly) understood that what He was saying was undermining the entire sacrificial system that supported the temple and the priestly class. Strangely, many religious leaders today side with the religious leaders of Jesus’ day in saying that the religious buildings, clergy, and sacrifices are all required by God. Of course, the religious leaders who argue this today believe that they are following the teachings of Jesus, but they twist the words and actions of Jesus to make it sound like they are in agreement with Him.
— J. D. Myers, Nothing But the Blood of Jesus, p. 149-150
Photo: South Riding, Virginia, March 14, 2020
Seeking Joy
Hebrews 12:2 states plainly the reason Jesus went to the cross: joy. He didn’t sacrifice His own happiness for the sake of some larger goal. Rather, looking through the darkness to the light beyond, He was animated by the prize of joy, knowing that pursuing this would release joy to others.
An unhappy person cannot make anyone else happy. The only way to bless others is to be joyful oneself. Seekers of joy need have no worries about becoming narrow-minded; rest assured that life’s roughness and pain will seek you out, whether you’re open to it or not. As for joy, however, if you don’t search for it with all your heart, and commit yourself to doing whatever’s necessary to attain it, you’ll miss out. No one escapes suffering, but many lives are devoid of joy.
— Mike Mason, Champagne for the Soul, p. 157-158
Photo: South Riding, Virginia, April 4, 2015
Astonish the World
Now, we can be astonished at the authority of Jesus, who calls us to love our enemies. Or we can just love our enemies and so astonish the world as to jostle it from its regular course.
— Gregory Boyle, Barking to the Choir, p. 194
Hope Amid the Horror
More than five hundred years before Jesus’ death on the cross, Second Isaiah proclaimed that the God who created heaven and earth was redeeming and saving Israel and forgiving their sin out of the infinite depths of divine compassion. This God is forever faithful and does not need anyone to die in order to be merciful. It is strange to contemplate how Christian preaching in the tradition of the satisfaction theory seems to assume that some seismic shift suddenly changed the divine character, so that Jesus’ death was necessary to win favor for sinners. One hears that he came to die, and without the cross we would not be saved, as if at some point the flow of divine mercy were shut down, needing Jesus’ death to start it up again. As we will discover, however, rather than making a necessary gift to placate divine honor, Jesus’ brutal death enacts the solidarity of the gracious and merciful God with all who die and especially with victims of injustice, opening hope for resurrection amid the horror.
— Elizabeth A. Johnson, Creation and the Cross, p. 50
Photo: March 6, 2015, South Riding, Virginia
Stop Trying to Change People
The upset we feel when others do not change in the way we want them to is what forgiveness resolves. Forgiveness helps us stop wasting our time trying to change people who do not want to change. Forgiveness allows us to regain control of our lives as we try less to control the lives of others. Forgiveness allows us to manage the effect of other people’s hurtful actions in our lives….
We can never forgive something as vague as a person’s traits, temperament, or personality. At best, we can forgive specific behavior that we hypothesize reveals the person’s character. This is an important distinction, and one that can save us a lot of pain. We can see behavior, but we can only guess at character. Criticizing someone’s character is not the best way to spend our limited resources of energy and time. To forgive, we need to focus on the behaviors, such as harsh speech and unkind action, that were at variance with what we wanted.
— Fred Luskin, Forgive for Good, p. 160-161
Photo: Centreville, Virginia, February 6, 2010
Kinship
No daylight to separate us.
Only kinship. Inching ourselves closer to creating a community of kinship such that God might recognize it. Soon we imagine, with God, this circle of compassion. Then we imagine no one standing outside of that circle, moving ourselves closer to the margins so that the margins themselves will be erased. We stand there with those whose dignity has been denied. We locate ourselves with the poor and the powerless and the voiceless. At the edges, we join the easily despised and the readily left out. We stand with the demonized so that the demonizing will stop. We situate ourselves right next to the disposable so that the day will come when we stop throwing people away. The prophet Habakkuk writes, “The vision still has its time, presses on to fulfillment and it will not disappoint . . . and if it delays, wait for it.”
Kinship is what God presses us on to, always hopeful that its time has come.
— Gregory Boyle, Tattoos on the Heart, p. 190
Photo: South Riding, Virginia, February 22, 2015
Victory Redefined
Revelation carefully redefines the word “conquer” to make clear that the Lamb and his followers conquer only by their testimony and faithfulness — not by making war or killing. War is something done against God’s people by evil beasts and by Rome, not something that God’s saints or the Lamb practice in this book. Two verses of Revelation do indeed refer to Jesus as “making war” — Revelation 2:16 and 19:11 — but the way he makes war is crucial. Jesus makes war not with a sword of battle but “by the sword of his mouth.” The word is Jesus’ only weapon — this is a reversal as unexpected as the substitution of a lamb for a lion. These reversals undercut violence by emphasizing Jesus’ testimony and the word of God….
Thus, the message of the book of Revelation becomes a reframing of the whole concept of victory, giving victory first to the Lamb and then to us. Nowhere in Revelation do God’s people “wage war.” What they do is “conquer” or “become victors” (the same word in Greek) — and they do that by the Lamb’s own blood and by their courageous testimony, not through Armageddon or war. In contrast to Rome’s theology that defined Victory as military conquest, Revelation develops a counter-theology of the nonviolent victory (nike) of Jesus, God’s slain Lamb, in which “evil is overcome by suffering love,” not by superior power.
— Barbara R. Rossing, The Rapture Exposed, p. 121-122
Photo: South Riding, Virginia 2/22/2015