I learned a long time ago that the most God-honoring, most Jesus-reflecting act is to err on the side of loving people. When you simply accept those around you in whatever condition they come to you, the table naturally expands and relationship happens and God does stuff that you couldn’t predict or control.
— John Pavlovitz, A Bigger Table, p. 43
Photo: Staffa Island, Scotland, July 13, 2003
The coin was not found because the coin followed a law or a commandment. It was not found because it realized its own state of ‘lost-ness’ and began looking for its owner. It was not found because of some ‘good works’ it had managed to achieve. The coin was found only because the woman looked for it. What could a coin contribute to its being found? The answer, of course, is nothing. Absolutely nothing.
And is this not the point of using a coin as the imagery? There is absolutely no possibility of being misinterpreted. A coin cannot contribute to being found in any way. A sheep could possibly have made a sound or even walked toward the shepherd. Even though Jesus does not say any of this happened, it is possible to misinterpret Him and think the sheep did something. The point I am attempting to make is that the religious people in Jesus’ audience, who were so convinced that they contributed to their salvation, could find a way to distort the obvious meaning of the story and conclude that the sheep did do something. And so the lost sheep story is followed by the story of a lost coin, and now there is no way to be misinterpreted. A coin cannot do anything to contribute to its being found. The coin was found because the woman went looking for it — no other reason can possibly be asserted. And what’s more, the woman went looking until she found her coin. Again, Jesus chooses to use this word until. ‘Until it is found’ carries no possibility of failure. It can mean only one thing: that all who are lost shall be found.
— Peter Gray, Until They Are Found, p. 27-28
Photo: Rhine River, Germany, August 2000
We come in love. I would submit that the teaching of Jesus to love God and love our neighbor is at the core and the heart of what it means to be a follower of Jesus Christ. And we must be people who reclaim Christianity from its popular modality, from the way it is often perceived and presented, to a way of Christianity that looks something like Jesus. And Jesus said, Love God and love your neighbor, so we come in love.
That is the core of our faith. That is the heart of it. And we come, because we are Christian and the way of love calls for us to be humanitarian. It calls for us to care for those who have no one to care for them.
— Michael Curry, The Power of Love, p. 60-61
Photo: Above Spittal an der Drau, Austria, July 29, 1998
We have an obligation to read for pleasure. If others see us reading, we show that reading is a good thing.
We have an obligation to support libraries, to protest the closure of libraries.
If you do not value libraries you are silencing the voices of the past and you are damaging the future.
— Neil Gaiman, Art Matters, “Why Our Future Depends on Libraries, Reading and Daydreaming”
Often, our pride stands in the way of our asking for help. In true love there is no place for pride. To love each other means to trust each other. If you don’t tell the person you love of your suffering, it means you don’t love this person enough to trust her. You have to realize that this person is the best person to help you. We need to be able to get help from the person we love.
— Thich Nhat Hanh, How to Love, p. 54
Photo: South Riding, Virginia, February 20, 2017
Thankfully, the true Christian life is not a test, it’s a rest. Spiritual growth isn’t about becoming someone tomorrow who you aren’t today through one’s spiritual performance, but rather it’s the journey of our actions and attitudes catching up with who we already fully are in Christ — complete, whole, holy, pure, righteous, saved, and lacking no spiritual blessing. This is the foundation of Grace that enables in us and through us all good things, effortlessly — any other foundation is a sinking sand-spiral of death.
— Christ Kratzer, Leatherbound Terrorism, p. 115-116
Photo: Meadowlark Gardens, Virginia, April 30, 2011
Reading and writing help us take the blinders off so we can look around and say “Wow,” so we can look at life and our lives with care, and curiosity, and attention to detail, which are what will make us happy and less afraid.
— Anne Lamott, Almost Everything, p. 99
Photo: After 2019 ALA Annual Conference
Though many people assume that the primary message of the prophets was to call the people back to obedience of the law, the real message of the prophets was to call people back to the goal of the law, which was love. We see this by the fact that many of the prophets are quite critical of how the people ignore justice and righteousness in the land. The prophets show that many of the people are quite observant when it comes to the law, but they neglect the greater goals of care for the poor, protection for the weak, and love for the outcast. A quick reading of some key prophetic texts reveals that their true concern was not adherence to the law, but living according to love (cf. Isa 1:10-20; 61:8; Jer 14:12; Hos 6:6; Amos 4:4-5; 5:21-25; Mic 6:6-8). Jesus, as the greatest prophet, reveals this same truth through His life, ministry, and teachings.
— J. D. Myers, Nothing But the Blood of Jesus, p. 96-97
Photo: South Riding, Virginia, June 14, 2019
Letting go is essential in love – it is the opposite of clinging to expectations about how things should be and allows us to accept others (and ourselves!) as they are.
— Sharon Salzberg, Real Love, p. 293
If I’m trying to be happy today in the same way I was happy yesterday, I’ll fail. The manna of joy falls in limitless supply, but each day’s rations must be gathered afresh. Joy inhabits only the present moment; if I can’t embrace it now, it’s gone.
What keeps me from seizing joy in the moment? Sorrow, obviously; yet joy too, either remembered or anticipated, can alienate me from present reality. Great things have happened and will happen, but they cannot compare with what God does right now, that His power and glory may continually spring forth fresh.
— Mike Mason, Champagne for the Soul, p. 141