Often, our pride stands in the way of our asking for help. In true love there is no place for pride. To love each other means to trust each other. If you don’t tell the person you love of your suffering, it means you don’t love this person enough to trust her. You have to realize that this person is the best person to help you. We need to be able to get help from the person we love.
Thankfully, the true Christian life is not a test, it’s a rest. Spiritual growth isn’t about becoming someone tomorrow who you aren’t today through one’s spiritual performance, but rather it’s the journey of our actions and attitudes catching up with who we already fully are in Christ — complete, whole, holy, pure, righteous, saved, and lacking no spiritual blessing. This is the foundation of Grace that enables in us and through us all good things, effortlessly — any other foundation is a sinking sand-spiral of death.
Reading and writing help us take the blinders off so we can look around and say “Wow,” so we can look at life and our lives with care, and curiosity, and attention to detail, which are what will make us happy and less afraid.
Though many people assume that the primary message of the prophets was to call the people back to obedience of the law, the real message of the prophets was to call people back to the goal of the law, which was love. We see this by the fact that many of the prophets are quite critical of how the people ignore justice and righteousness in the land. The prophets show that many of the people are quite observant when it comes to the law, but they neglect the greater goals of care for the poor, protection for the weak, and love for the outcast. A quick reading of some key prophetic texts reveals that their true concern was not adherence to the law, but living according to love (cf. Isa 1:10-20; 61:8; Jer 14:12; Hos 6:6; Amos 4:4-5; 5:21-25; Mic 6:6-8). Jesus, as the greatest prophet, reveals this same truth through His life, ministry, and teachings.
Letting go is essential in love – it is the opposite of clinging to expectations about how things should be and allows us to accept others (and ourselves!) as they are.
If I’m trying to be happy today in the same way I was happy yesterday, I’ll fail. The manna of joy falls in limitless supply, but each day’s rations must be gathered afresh. Joy inhabits only the present moment; if I can’t embrace it now, it’s gone.
What keeps me from seizing joy in the moment? Sorrow, obviously; yet joy too, either remembered or anticipated, can alienate me from present reality. Great things have happened and will happen, but they cannot compare with what God does right now, that His power and glory may continually spring forth fresh.
There are two hundred references in Scripture that ask us to take special care of the poor. I’m guessing, then, it’s important. It is this preferential care and love for the poor that sets the stage for the original program. It doesn’t draw lines — it erases them. It rises above the polarizing temperature of our times. It doesn’t shake its finger at anybody but instead helps us all put our finger on it. We could ask ourselves, I suppose, if God is conservative or liberal, but I think that’s the wrong question. Instead we should ask: Is God expansive or tiny? Is God spacious or shallow? Is God inclusive or exclusive? What are the chances that God holds the same tiny point of view as I do? Well, zero.
Divine identification with the plight of the dispossessed in the event of the exodus makes understandable the constant return throughout the Bible to themes of God’s special concern for poor, powerless, oppressed, and marginalized persons. Gracious and merciful, God acts to make a new future possible. Such compassionate concern also undergirds the great biblical ethic of hospitality: “You shall not wrong or oppress a resident alien, for you were aliens in the land of Egypt” (Ex 22:21); and more positively, “You shall love the stranger, for you were strangers in the land of Egypt” (Deut 10:19). The people liberated from slavery must act in like manner as the Holy One who delivered them.
Our positive intention reminds us of the life goals that dwelling on painful experience has shifted aside.
The biggest drawback to telling grievance stories is they keep us connected in a powerless way with people who have hurt us. When we mull over our past wounds and hurts, we remind ourselves of a part of our life that did not work. Reconnecting with our positive intention reminds us of our goals and enables us to move forward.
Positive intention can be defined as the strongest positive motivation we had for being in the grievance situation in the first place…. All grievances start with a situation that did not work out. We had an experience where either we did not get what we wanted or we got something we did not want. In either case, we wanted something for our well-being. Our positive intention is remembering what that something was and expressing it in the most beneficial terms we can find.