Bringing People Together

Belief exists inside a person. As such, it has the power and the tendency to separate a person from his neighbors who believe differently. But authentic religion connects people rather than separates them into the elect and the misguided, the saved and those who walk in darkness. The primary function of religion, as Durkheim discovered and taught and as every congregational clergyman of any denomination has discovered for himself or herself, is to bring people together rather than to separate them, thereby increasing their joy and diluting their sorrows. For that to happen, one’s theology has to escape from the prison of the self and translate into sacred deeds shared with others, deeds sanctified by having the fingerprints of God all over them.

— Harold S. Kushner, Nine Essential Things I’ve Learned About Life, p. 117.

We Need Each Other.

I’m not exactly sure how all this works, but I think, ultimately, it means I can’t be a Christian on my own. Like it or not, following Jesus is a group activity, something we’re supposed to do together. We might not always do it within the walls of church or even in an organized religion, but if we are to go about making disciples, confessing our sins, breaking bread, paying attention, and preaching the Word, we’re going to need one another. We’re going to need each other’s help.

— Rachel Held Evans, Searching for Sunday, p. 255

Grace

But if the world is watching, we might as well tell the truth. And the truth is, the church doesn’t offer a cure. It doesn’t offer a quick fix. The church offers death and resurrection. The church offers the messy, inconvenient, gut-wrenching, never-ending work of healing and reconciliation. The church offers grace.

— Rachel Held Evans, Searching for Sunday, p. 209

Community

It may well be the case that the word “religion” is related to the word “ligament,” from the Latin ligare, “to connect.” One might argue that the word refers to beliefs that connect a person to God, but I am inclined to side with Durkheim that the role of religion is to bind us to other people in order to evoke together the sense that God is in our midst. We don’t go to church or synagogue to find God; God may indeed be more accessible in nature on a sunny day. We go to church or synagogue to find other worshippers who are looking for what we are looking for, and together we find it. We become something greater than our solitary selves.

— Harold S. Kushner, Nine Essential Things I’ve Learned About Life, p. 112

A Connected Life

Living a connected life ultimately is about setting boundaries, spending less time and energy hustling and winning over people who don’t matter, and seeing the value of working on cultivating connection with family and close friends.

Before I undertook this research, my question was “What’s the quickest way to make these feelings go away?” Today my question is “What are these feelings and where did they come from?” Invariably, the answers are that I’m not feeling connected enough to Steve or the kids, and that this comes from (take your pick) not sleeping enough, not playing enough, working too much, or trying to run from vulnerability. What has changed for me is that I know now that I can address these answers.

— Brené Brown, Daring Greatly, p. 146

Healing Shame

If we can share our story with someone who responds with empathy and understanding, shame can’t survive. Self-compassion is also critically important, but because shame is a social concept — it happens between people — it also heals best between people. A social wound needs a social balm, and empathy is that balm. Self-compassion is key because when we’re able to be gentle with ourselves in the midst of shame, we’re more likely to reach out, connect, and experience empathy.

— Brené Brown, Daring Greatly, p. 75

Moving With Others

I know who I am. I am a Christian. I love my heritage and thank God for it. But my identity as a Christian can never be a barrier, a wall, a reason for apartheid. Rather, my identity as a follower of Christ requires me first to move toward the other in friendship, and then to move with the other in service to those in need. In so doing, both the other and I are transformed from counterparts to partners. This is good news for both the haves and the have-nots. The haves suffer dehumanization — a loss of human-kindness — when they hold themselves aloof from their fellow humans, just as the have-nots suffer when the haves hoard wealth and opportunity at the have-nots’ expense. The gospel calls both to discover salvation in encounter with the other, in the love of God.

— Brian D. McLaren, Why Did Jesus, Moses, the Buddha, and Mohammed Cross the Road?, p. 249

Celebrating God’s Reflections

The interesting thing is that when you can forgive people for not being God then you can celebrate that they are a reflection of God. You can say, “Since you are not God, I love you because you have such beautiful gifts of God’s love.” You don’t have everything of God, but what you have to offer is worth celebrating. By celebrate, I mean to lift up, affirm, confirm, to rejoice in another person’s gifts. You can say you are a reflection of that unlimited love.

— Henri J. M. Nouwen, The Only Necessary Thing, p. 150-151

Talking About Books

I do need to talk about books. Because talking about books allows me to talk about anything with anyone. With family, friends, and even with strangers who contacted me through my Web site (and became friends), when we discuss what we are reading, what we are really discussing is our own lives, our take on everything from sorrow to fidelity to responsibility, from money to religion, from worrying to inebriation, from sex to laundry, and back again. No topic is taboo, as long as we can tie it in to a book we’ve read, and all responses are allowed, couched in terms of characters and their situations.

— Nina Sankovitch, Tolstoy and the Purple Chair, p. 210-211

We Are Not Alone.

But books were showing me that everyone suffers, at different times in our lives. And that yes, in fact, there were many people who knew exactly what I was going through. Now, through reading, I found that suffering and finding joy are universal experiences, and that those experiences are the connection between me and the rest of the world. My friends could have told me the same, I know, but with friends there are always barriers, hidden corners, and covered emotions. In books, the characters are made known to me, inside and out, and in knowing them, I know myself, and the real people who populate my world.

— Nina Sankovitch, Tolstoy and the Purple Chair, p. 141