Last Year’s Blooms

And the joke, or tragedy, of it all is that these golden moments [of our past experience] which are so tormenting if we erect them into a norm, are entirely nourishing, wholesome, and enchanting if we are content to accept them for what they are, for memories. Properly bedded down in a past which we do not miserably try to conjure back, they will send up exquisite growths. Leave the bulbs alone, and the new flowers will come up. Grub them up and hope by fondling and sniffing, to get last year’s blooms, and you will get nothing. “Unless a seed die. . .”

— C. S. Lewis, Letters to Malcolm, Chapter 5

Honoring the Cost of Our Gifts

Each of our gifts carries its own costs, and those costs are real. Someone who has a deep sense of loyalty usually has known the great pain of staying too long in a relationship that doesn’t serve him or her. Someone who sees through hypocrisy and can’t bear dishonesty knows the pain of being punished for speaking the truth. People with humility know the pain of being unseen. And people who bond deeply know the pain of separation in the keenest ways.

As we learn to understand and honor our gifts, we can lessen the pain these gifts carry in their wake. The more skilled we are at using our gifts in wise ways — and this is the work of a lifetime — the less burdensome they become. But to some degree, part of the wise stewardship of a gift is to accept the pain that comes with it. It is the price of the greatness within us. It is the cost of being human, of having a soul. Many of us flee our gifts because we dread paying the price of them. To become mature means learning to own and honor the cost of our gifts in this world.

— Ken Page, Deeper Dating, p. 69

Seeing and Hearing and Tasting and Delighting

The greatest obstacle to connecting with our joy is resentment.

Joy has to do with seeing how big, how completely unobstructed, and how precious things are. Resenting what happens to you and complaining about your life are like refusing to smell the wild roses when you go for a morning walk, or like being so blind that you don’t see a huge black raven when it lands in the tree that you’re sitting under. We can get so caught up in our own personal pain or worries that we don’t notice that the wind has come up or that somebody has put flowers on the diningroom table or that when we walked out in the morning, the flags weren’t up, and that when we came back, they were flying. Resentment, bitterness, and holding a grudge prevent us from seeing and hearing and tasting and delighting.

Pema Chodron, The Wisdom of No Escape, p. 24-25

Butterflies and Birds

There is meaning in focus, concentration, attention. I now notice almost every single bird that flies by, as well as every single butterfly. I pay attention to most plain old butterflies, not just the ones in tiaras or argyle socks. Butterflies and birds are like one perfect teaspoon of creation.

— Anne Lamott, Stitches, p. 87

Sing Loud

It’s rebellious, in a way, to choose joy, to choose to dance, to choose to love your life. It’s much easier and much more common to be miserable. But I choose to do what I can do to create hope, to celebrate life, and the act of celebrating connects me back to that life I love. We could just live our normal, day-to-day lives, saving all the good living up for someday, but I think today, just plain today, is worth it. I think it’s our job, each of us, to live each day like it’s a special occasion, because we’ve been given a gift. We get to live in this beautiful world. When I live purposefully and well, when I dance instead of sitting it out, when I let myself laugh hard, when I wear my favorite shoes on a regular Tuesday, that regular Tuesday is better.

Right now, around our house, all the leaves are falling, and there’s no reason that they have to turn electric bright red before they fall, but they do, and I want to live like that. I want to say, “What can I do today that brings more beauty, more energy, more hope?” Because it seems like that’s what God is saying to us, over and over. “What can I do today to remind you again how good this life is? You think the color of the sky is good now, wait till sunset. You think oranges are good? Try a tangerine.” He’s a crazy delightful mad scientist and keeps coming back from the lab with great, unbelievable new things, and it’s a gift. It’s a gift to be a part of it.

I want a life that sizzles and pops and makes me laugh out loud. And I don’t want to get to the end, or to tomorrow, even, and realize that my life is a collection of meetings and pop cans and errands and receipts and dirty dishes. I want to eat cold tangerines and sing loud in the car with the windows open and wear pink shoes and stay up all night laughing and paint my walls the exact color of the sky right now. I want to sleep hard on clean white sheets and throw parties and eat ripe tomatoes and read books so good they make me jump up and down and I want my everyday to make God belly laugh glad that he gave life to someone who loves the gift, who will use it up and wring it out and drag it around like a favorite sweater.

— Shauna Niequist, Cold Tangerines, p. 234-235

Kissing Little Children

How terribly, then, have the theologians misrepresented God in the measures of the low and showy, not the lofty and simple humanities! Nearly all of them represent him as a great King on a grand throne, thinking how grand he is, and making it the business of his being and the end of his universe to keep up his glory, wielding the bolts of a Jupiter against them that take his name in vain. They would not allow this, but follow out what they say, and it comes much to this. Brothers, have you found our king? There he is, kissing little children and saying they are like God. There he is at table with the head of a fisherman lying on his bosom, and somewhat heavy at heart that even he, the beloved disciple, cannot yet understand him well. The simplest peasant who loves his children and his sheep were — no, not a truer, for the other is false, but — a true type of our God beside that monstrosity of a monarch.

The God who is ever uttering himself in the changeful profusions of nature; who takes millions of years to form a soul that shall understand him and be blessed; who never needs to be, and never is, in haste; who welcomes the simplest thought of truth or beauty as the return for seed he has sown upon the old fallows of eternity; who rejoices in the response of a faltering moment to the age-long cry of his wisdom in the streets; the God of music, of painting, of building, the Lord of Hosts, the God of mountains and oceans; whose laws go forth from one unseen point of wisdom, and thither return without an atom of loss; the God of history working in time unto Christianity; this God is the God of little children, and he alone can be perfectly, abandonedly simple and devoted. The deepest, purest love of a woman has its well-spring in him. Our longing desires can no more exhaust the fullness of the treasures of the Godhead, than our imagination can touch their measure. Of him not a thought, not a joy, not a hope of one of his creatures can pass unseen; and while one of them remains unsatisfied, he is not Lord over all.

— George MacDonald, Unspoken Sermons, First Series, p. 22-24

Just Past the Curse

When you can invest yourself deeply and unremittingly in the life that surrounds you instead of declaring yourself out of the game once and for all, because what’s happened to you is too bad, too deep, too ugly for anyone to expect you to move on from, that’s that good, rich place. That’s the place where the things that looked for all intents and purposes like curses start to stand up and shimmer and dance, and you realize with a gasp that they may have been blessings all along. Or maybe not. Maybe they were curses, in fact, but the force of your belief and your hope and your desperate love for life as it is actually unfolding, has brought a blessing from a curse, like water from a stone, like life from a tomb, like the actual story of God over and over.

I would never try to tell you that every bad thing is really a good thing, just waiting to be gazed at with pretty new eyes, just waiting to be shined up and — ta da! — discovered as fantastic. But what I know is that for me, and for my friend Jon, and for a lot of the people I love, we’re discovering that lots of times, not every time, maybe, but more often than not, there is something just past the heartbreak, just past the curse, just past the despair, and that thing is beautiful. You don’t want it to be beautiful, at first. You want to stay in the pain and the blackness because it feels familiar, and because you’re not done feeling victimized and smashed up. But one day you’ll wake up surprised and humbled, staring at something you thought for sure was a curse and has revealed itself to be a blessing — a beautiful, delicate blessing.

— Shauna Niequist, Cold Tangerines, p. 178-179

Tragedy to Whom?

But the only person who decided my life had turned to dust was me. The only person who is still deeply troubled about what I’ve lost, even in the face of what I’ve gained, is me. I would never have wanted it this way, but something bright and beautiful has been given to me, and I’m in grave danger of losing it, squandering it, becoming a person who cannot find the goodness that’s right in front of her because of the sadness that she chooses to let obscure it.

— Shauna Niequist, Cold Tangerines, p. 177

This Is It

But this is what I’m finding, in glimpses and flashes: this is it. This is it, in the best possible way. That thing I’m waiting for, that adventure, that movie-score-worthy experience unfolding gracefully. This is it. Normal, daily life ticking by on our streets and sidewalks, in our houses and apartments, in our beds and at our dinner tables, in our dreams and prayers and fights and secrets — this pedestrian life is the most precious thing any of us will ever experience.

I believe that this way of living, this focus on the present, the daily, the tangible, this intense concentration not on the news headlines but on the flowers growing in your own garden, the children growing in your own home, this way of living has the potential to open up the heavens, to yield a glittering handful of diamonds where a second ago there was coal. This way of living and noticing and building and crafting can crack through the movie sets and soundtracks that keep us waiting for our own life stories to begin, and set us free to observe the lives we have been creating all along without even realizing it.

I don’t want to wait anymore. I choose to believe that there is nothing more sacred or profound than this day. I choose to believe that there may be a thousand big moments embedded in this day, waiting to be discovered like tiny shards of gold. The big moments are the daily, tiny moments of courage and forgiveness and hope that we grab on to and extend to one another. That’s the daily, tiny moments of courage and forgiveness and hope that we grab on to and extend to one another. That’s the drama of life, swirling all around us, and generally I don’t even see it, because I’m too busy waiting to become whatever it is I think I am about to become. The big moments are in every hour, every conversation, every meal, every meeting.

— Shauna Niequist, Cold Tangerines, p. 16-17

Knowing the Unknowable

I wanted to know the unknowable and my father, the scientist, the professor, could not tell me. My mother could because she read fiction and fantasy. But it was coded so that it appealed to a part of the brain beyond consciousness, so it carried the feeling of being a right answer without any way to articulate it, in the same way that an aroma of gardenias can reach inside you and find its rightful place, its confirmation, and yet remain out of reach of some literal explanation of its effects. The scent of a gardenia is true even if you can’t articulate it. Or, as Edna St. Vincent Millay put it, “It is a thing that exists simply, like a sapphire, like anything roundly beautiful; there is nothing to be done about it.”

— Laurence Gonzales, Surviving Survival, p. 141