Embodying Gratitude

Embodying and practicing gratitude changes everything. It is not a personal construct, it’s a human construct — a unifying part of our existence — and it’s the antidote to foreboding joy, plain and simple. It’s allowing yourself the pleasure of accomplishment, or love, or joy — of really feeling it, of basking in it — by conjuring up gratitude for the moment and for the opportunity.

— Brené Brown, Dare to Lead, p. 83

Photo: South Riding, Virginia, December 26, 2014

Pouting

If we think it unreasonable to expect ourselves to rejoice in suffering, try looking at the other side: Isn’t it unreasonable not to rejoice? Taking into account God’s great love and faithfulness, and the promise of our eternal reward in heaven, isn’t a joyless attitude like a small child’s tantrum? Feeling powerless, we either shut down or throw a fit as the only means of retaliating against the one who does hold power.

Unhappiness is a form of pouting. It’s a way of saying, “I shouldn’t suffer like this; it’s scandalous; I don’t deserve it and I won’t accept it.” Fine. Your unhappiness will continue until you do accept it. You’d rather be right than happy.

— Mike Mason, Champagne for the Soul, p. 112

Photo: San Pedro, California, January 2, 2004

Welcoming Our Own Wounds

We are at our healthiest when we are most situated in awe, and at our least healthy when we engage in judgment. Judgment creates the distance that moves us away from each other. Judgment keeps us in the competitive game and is always self-aggrandizing. Standing at the margins with the broken reminds us not of our own superiority but of our own brokenness. Awe is the great leveler. The embrace of our own suffering helps us to land on a spiritual intimacy with ourselves and others. For if we don’t welcome our own wounds, we will be tempted to despise the wounded.

— Gregory Boyle, Barking to the Choir, p. 54

Photo: Rota, Spain, December 18, 2005

Fun

Fun comes from one of the higher states of consciousness. It is an inspired state through which we bring humor and flow into the situation. To bring fun into any situation is to generate more energy of expectancy. Fun has the same dynamics as luck, so when we are having fun, we naturally create more luck. Fun and humor go hand in hand. Fun, appreciation, inspiration, spontaneity, naughtiness, and rascality are all forms of Leadership. Fun is true responsiveness to the situation, which, paradoxically, becomes more productive where fun is present.

— Chuck Spezzano, If It Hurts, It Isn’t Love, p. 385

Photo: Euro Disney, November 1998

Priorities

It’s not easy to establish priorities in life. Most of life is spent needing to do everything at once. And that’s impossible. At least it is impossible to do them all at the same level of artistry all the time. There are simply some things worth doing that at some times are worth doing poorly. Sometimes the soufflé doesn’t come out as raised as we would like it, but it is food on the table and that is all that matters for now.

The ability to deal with failure, with doing some things well enough without having to do them compulsively, is a great gift.

— Joan Chittister, Between the Dark and the Daylight, p. 58

Photo: Burg Rheinfels, Germany, April 2003

Motivation to Forgive

The good news is that we are more ready to forgive than we think. Our major obstacles are not the offenses themselves but the lack of tools with which to work. We only imagine it is the nature of the offense that is unforgivable. However, if any of us look around we will find people who have forgiven the very same offense. Remember, I have worked with people who made significant progress to forgive unprovoked violence. No offense is unforgivable to everyone. If you look you can always find someone who has forgiven in a similar situation.

When you put yourself into one or both of the scenarios above you will see that the hesitancy to forgive is principally a question of motivation. We feel unmotivated because lacking such compelling reasons as wealth or death we do not know how good we will feel when we have forgiven. We wonder if it will be worth the effort. Because we lack the tools to forgive, the effort can feel overwhelming. This book gives you the tools to forgive. You still have to make the effort.

The motivation to use the techniques is primarily to regain the power you give the past to ruin your present. Often we forget that forgiveness is for us and not the offender. Forgiveness in no way condones cruelty or unkind treatment. Forgiveness gives us back peace of mind.

— Fred Luskin, Forgive for Good, p. 107-108

Photo: South Riding, Virginia, December 7, 2014

Holding Space

As therapists and caregivers explain, to “hold space” for someone is to simply sit with them in their pain, without judgment or solutions, and remain present and attentive no matter the outcome. The Psalms are, in a sense, God’s way of holding space for us. They invite us to rejoice, wrestle, cry, complain, offer thanks, and shout obscenities before our Maker without self-consciousness and without fear. Life is full of the sort of joys and sorrows that don’t resolve neatly in a major key. God knows that. The Bible knows that. Why don’t we?

— Rachel Held Evans, Inspired, p. 110-111

Photo: South Riding, Virginia, December 4, 2018

Original Blessing

But this distorted understanding of the cross gets worse. If we say that at the cross Jesus was being punished by God for our sins, it forces adherents of this theological system to say that what Jesus suffered in torture and crucifixion is what every person deserves. We’ve probably all heard preachers say that very thing. What Jesus suffered on the cross is what we all deserve! (I used to say it!) But is that true? Is it true that every person deserves to be tortured to death? Is it true that your grandmother deserves to be tortured to death? Is it theologically accurate to point to a six-year-old girl and say, “That little girl deserves to be tortured to death”? Is it true that God created humanity in such a way that every single man, woman, boy, and girl deserves to be beaten, scourged, and nailed to a tree? Of course it’s not true! You know it’s not true! No one deserves to be tortured to death! So where does this religious nonsense come from? It mostly comes from Calvin painting himself into a theological corner in order to maintain the logic of his system. (Once you’ve concocted a theological system that forces you to defend the idea that every person deserves to be tortured to death, it would be best to just scrap the whole system!) But to assert that every person deserves to be violently tortured to death is worse than theological nonsense; it’s a vicious assault upon divine goodness and human dignity. What sinners need (shall we say deserve? is love and healing, not torture and death. We are worthy of God’s love and healing not on the basis of personal merit but because of the image we bear: the very image of God. Original blessing is more original than original sin!

God did not kill Jesus, but Jesuus’s death was a sacrifice. Jesus sacrificed his life to show us the love of the Father. Jesus sacrificed his life to shame the ways and means of death. Jesus sacrificed his life to remain true to everything he taught in the Sermon on the Mount about love for our enemies. Jesus sacrificed his life to confirm a new covenant of love and mercy. Jesus sacrificed his life to Death in order to be swallowed by Death and destroy Death from the inside. The crucifixion of Jesus was a sacrifice in many ways. But it was not a ritual sacrifice to appease a wrathful deity or to provide payment for a penultimate god subordinate to justice.

— Brian Zahnd, Sinners in the Hands of a Loving God, p. 107-109

Photo: South Riding, Virginia, November 24, 2017