Power

Something has happened, clearly, that has unleashed this new kind of power into the world. That something is the chain-breaking, idol-smashing, sin-abandoning power called “forgiveness,” called “utter gracious love,” called Jesus. It isn’t that first you have to repent and then, as a result, God may decide not to press charges on this occasion. It isn’t that somehow you thereby gain “forgiveness” as a kind of private transaction unrelated to the truth about the wider world. It is, rather, that forgiveness is the new reality. It is the way the new creation actually is. All it requires to belong to that new creation, with that banner over its doorway, is that you should turn from the idols whose power (did you but know it) has already been broken and join in the celebration of Jesus’s victory.

— N. T. Wright, The Day the Revolution Began, p. 384

[Photo: Chateau Chillon, Lake Geneva, Switzerland, November 12, 2000]

The Resurrected God

This is the resurrected God to whom we sing. A God who didn’t say we would never be afraid but that we would never be alone. Because this is a God who shows up: in the violence of the cross, in the darkness of a garden before dawn, in the gardener, in a movie theater, in the basement of a bar.

— Nadia Bolz-Weber, Pastrix, p. 200

[Photo: Burg Ehrenburg, Germany, October 1997]

Feeling Worthy of Love by Loving

What we lose as resentment builds in love relationships is a cornerstone of the sense of self: feeling worthy of love. In the beginning, love relationships make us feel lovable. Regardless of our faults and foibles, we feel worthy of the love we receive. What we don’t realize is this:

It isn’t being loved that makes us feel lovable; it’s loving.

It’s a hard distinction to see most of the time. Being loved makes it so much easier to be loving that we can easily miss which provides the greater boost to self-value. Unless you feel lovable, feeling loved will not feel good, beyond a shallow ego stroke. It won’t feel good because it inevitably stirs guilt for getting something you don’t really feel you deserve and, worse, the shame of inadequacy, because you don’t feel able to return the love you get. The wellspring of resentment in love relationships is blaming this guilt and shame on our partners.

— Steven Stosny, Empowered Love, p. 113

[Photo: Great Falls, Virginia, June 14, 2016]

Our Great God

The secret, of course, of the ministry of Jesus, was that God was at the center of it. Jesus chose to marinate in the God who is always greater than our tiny conception, the God who “loves without measure and without regret.” To anchor yourself in this, to keep always before your eyes this God is to choose to be intoxicated, marinated in the fullness of God.

— Gregory Boyle, Tattoos on the Heart, p. 22

[Photo: Kilchurn Castle, Scotland, July 14, 2004]

Inspiration

Inspiration is better than magic, for as any artist will tell you, true inspiration comes not to the lucky or the charmed but to the faithful — to the writer who shows up at her keyboard each morning, even when she’s far too tired, to the guitarist whose fingers bleed after hours of practice, to the dancer who must first learn the traditional steps before she can freestyle with integrity. Inspiration is not about some disembodied ethereal voice dictating words or notes to a catatonic host. It’s a collaborative process, a holy give-and-take, a partnership between Creator and creator.

While Christians believe the Bible to be uniquely revelatory and authoritative to the faith, we have no reason to think its many authors were exempt from the mistakes, edits, rewrites, and dry spells of everyday creative work. Nor should we, as readers, expect every encounter with the text to leave us happily awestruck and enlightened. Inspiration, on both the giving and receiving end, takes practice and patience. It means showing up even when you don’t feel like it, even when it seems as if no one else is there. It means waiting for wind to stir.

God is still breathing. The Bible is both inspired and inspiring. Our job is to ready the sails and gather the embers, to discuss and debate, and like the biblical character Jacob, to wrestle with the mystery until God gives us a blessing.

If you’re curious, you will never leave the text without learning something new. If you’re persistent, you just might leave inspired.

— Rachel Held Evans, Inspired, p. xxiii-xxiv

[Photo: From ferry to the Isle of Mull, Scotland, July 12, 2003]

Life Is the Gift

Gratitude, at its deepest and perhaps most transformative level, is not warm feelings about what we have. Instead, gratitude is the deep ability to embrace the gift of who we are, that we are, that in the multibillion-year history of the universe each one of us has been born, can love, grows in awareness, and has a story. Life is the gift. When that mystery fills our hearts, it overwhelms us and a deep river of emotions flows forth — feelings we barely knew we were capable of holding.

— Diana Butler Bass, Gratitude, p. 42-43

[Photo: South Riding, Virginia, November 24, 2017]

Stress Response as a Resource

Viewing your stress response as a resource works because it helps you believe “I can do this.” This belief is important for ordinary stress, but it may be even more important during extraordinary stress. Knowing that you are adequate to the challenges in your life can mean the difference between hope or despair, persistence or defeat. Research shows that how you interpret your body’s stress response plays a role in this belief, whether you are worried about an exam, getting over a divorce, or facing your next round of chemo.

Embracing stress is a radical act of self-trust: View yourself as capable and your body as a resource. You don’t have to wait until you no longer have fear, stress, or anxiety to do what matters most. Stress doesn’t have to be a sign to stop and give up on yourself. This kind of mindset shift is a catalyst, not a cure. It doesn’t erase your suffering or make your problems disappear. But if you are willing to rethink your stress response, it may help you recognize your strength and access your courage.

— Kelly McGonigal, The Upside of Stress, p. 133-134

[Photo: Burg Rheinstein, Germany, July 1997]

A Picture of Forgiveness

The cross is not a picture of payment; the cross is a picture of forgiveness. Good Friday is not about divine wrath; Good Friday is about divine love. Calvary is not where we see how violent God is; Calvary is where we see how violent our civilization is. The justice of God is not retributive; the justice of God is restorative. Justice that is purely retributive changes nothing. The cross is not where God finds a whipping boy to vent his rage upon; the cross is where God saves the world through self-sacrificing love. The only thing God will call justice is setting the world right, not punishing an innocent substitute for the petty sake of appeasement.

— Brian Zahnd, Sinners in the Hands of a Loving God, p. 86

[Photo: Keukenhof, Holland, April 17, 2004]

Praying for Others

Much of what goes by the name of intercessory prayer is not true intercession at all, but judgment. People pass judgment on others and then use prayer to try to get God to reinforce those judgments. We use our own standards to decide what others ought to be like and how they should change, and then we pray, “Lord, please change these people so that they’ll be more like me.” Once people have conformed to our standards, then (i.e., never) we will love them.

This is entirely backward. We need to love people first, unconditionally, and only then will we know how to pray for them. True intercessors know that they can do nothing to change anyone else. Only God changes people. Knowing this, intercessors abandon all need to exercise influence over others, and out of this abandonment true prayer is born.

If we wish to pray effectively for others, we will never hold their faults against them, never reject them for their failings. It is not that intercessors are unaware of people’s faults — but they are even more aware of the real person beneath the faults, the perfect child of God inside the rough exterior, and this is the person they choose to relate to and pray for. They pray not so much for the outer shell to be corrected, but rather for the spirit within to be encouraged and strengthened. If change is to happen, it will happen from the inside out. People do not change when their knuckles are rapped but when their inner beings are flooded with light.

— Mike Mason, Practicing the Presence of People, p. 196-197

[Photo: Abbaye de Royaumont, November 4, 2005]

Unwrathed

This, then, is what I mean by ‘unwrathing of the atonement.’ Yes, every human being on the planet was destined for wrath (Eph. 2:3). Wrath, not the vengeance of an angry God, but as the process of perishing under the curse and decay of sin. And what did God do? He unwrathed us! He freed us from sin’s slavery and unwrapped us from death. How? By wrathing Jesus in our place? No! By becoming one of us and, as Jesus, overcoming wrath by his great mercy!

— Bradley Jersak, A More Christlike God, p. 262-263

[Photo: Ladies’ View, Ireland, July 2001]