God as Father

My own circle of friends finally noticed that Jesus’ favorite image of God was Father (seventy times in the Gospels!). Jesus showed us in the Gospels what fatherhood meant to him: extravagant love, affirmation, affection and belonging. It meant scandalous forgiveness and inclusion. Jesus showed us this supernaturally safe, welcoming Father-love, extended to very messy people before they repented and before they had faith. Or better, he was actually redefining repentance and faith as simply coming to him, baggage and all, to taste his goodness and mercy. He didn’t seem to appreciate our self-loathing. The repentance he wanted was that we would welcome his kindness into our deepest needs and wounds.

— Bradley Jersak, A More Christlike God: A More Beautiful Gospel, p. 22

Good News!

If the message that Jesus came to bring is that most people will actually spend an eternity experiencing the most horrible torment conceivable, well, to be honest, I can think of much better news than that! That theological vision does not strike me as good news at all. It certainly does not set my heart on fire with a joyous desire to share this news with as many people as I can. In fact, when I thought that this view of things was indispensable for Christianity, it made me feel anxious to think about and embarrassed to talk about. God, it seemed to me, had a dark side underneath the veneer of grace and goodness, contrary to how John summed up the meaning of Jesus’s message that “God is light, and in him there is no darkness at all” (1 John 1:5).

There is, however, a theological vision that does strike me as good news, indeed as the best news possible for the world. It is a vision that fills my heart and soul with grateful awe and joyful excitement. It is a vision that I believe is Christ-centered, biblically-grounded, spiritually-compelling, and life-inspiring. In this book, we are concerned with understanding and evaluating a specific Christian vision of God and God’s relationship to humanity known as Christian universalism. Although this view will be fleshed out throughout the book, we can define it initially and simply as the belief that ultimately every person will be saved through Christ.

— Heath Bradley, Flames of Love, p. 2

Faith Among the Shambles

In arguing with Job, their understandable concern is that in the depths of this man’s despair his thoughts seem to be irreverently taken up with the collapse of God’s good favor towards him, rather than with the collapse of his own faith. The supreme irony of this judgment is that really it is they who, by clinging to their theology of successful living or else, show themselves to be lacking faith in God, while Job, by honestly and passionately facing the shambles that his life has become, proves that in the pit of his heart he trusts his Lord.

— Mike Mason, The Gospel According to Job, p. 82

Gratitude Transforms

The Dalai Lama’s ability to be grateful for the opportunities that exist even in exile was a profound shift in perspective, allowing him not only to accept the reality of his circumstances but also to see the opportunity in every experience. Acceptance means not fighting reality. Gratitude means embracing reality. It means moving from counting your burdens to counting your blessings, as the Archbishop had recommended, both as an antidote to envy and a recipe for appreciating our own lives.

— Douglas Abrams, The Book of Joy, p. 243

Healing Repentance

Sin and suffering are not natural opposites. The opposite of evil is good, not suffering. The opposition of sin is not suffering, but righteousness. The path across the gulf that divides right from wrong is not the fire, but repentance.

If my friend has wronged me, will it console me to see him punished? Will that be a rendering to me of my due? What kind of friendship would I be ft for if that were possible, even with regard to my enemy? But would not the shadow of repentant grief, the light of reviving love on his face, heal it at once, however deep the hurt had been?

— George MacDonald, Unspoken Sermons, Third Series, “Justice,” quoted in Discovering the Character of God, compiled by Michael Phillips, p. 259.

The Benefit of Routine

The worst thing a day job does is take time away from you, but it makes up for that by giving you a daily routine in which you can schedule a regular time for your creative pursuits. Establishing and keeping a routine can be even more important than having a lot of time. Inertia is the death of creativity. You have to stay in the groove.

— Austin Kleon, Steal Like an Artist, p. 124

The Best Gift We Can Give the World

Many of us think our happiness depends on things outside of us. We think that we have to wait to be happy until some of these things are taken care of, but happiness comes from within. It is the best gift we can give the world, because happiness is infectious. Happiness is enlightening, and it gives hope. As a form of love, happiness spreads around. If a situation seems stuck, bringing happiness to it moves it forward, because there is so much creativity in happiness.

— Chuck Spezzano, If It Hurts, It Isn’t Love, p. 254

One of Life’s Great Joys

Visiting the library with young children is one of life’s great joys, because nothing compares to the experience of picking a book up, holding it, looking at it, seeing the colors, smelling it, and, if you’re really small, chewing the edge of it. One of the glories of books is how many of your senses you use to experience them, including smell and the delight of discovering books by serendipity. You simply don’t have that with ebooks. I have hundreds of titles on my Kindle, but I am very unlikely to go browsing on my Kindle for something to read. That’s the magic of libraries, that possibility of discovering something you didn’t even know you were looking for.

— Neil Gaiman, quoted in This Is What a Librarian Looks Like, by Kyle Cassidy, p. 15