Just Show Up

It may now be safe to say that our God does not need to be calmed down, nor is ever irate nor filled with wrath. All the mystics have come to see this. Julian of Norwich knows that she’s been told constantly of this angry Divine One but just can’t “find this God” in her experience. We still can’t shake the narrative of the God who seeks our measuring up and demands some high level of performance. We don’t measure up to this God; we just show up. We allow this Tender One to fill us extravagantly, then we go into the world and speak the whole language of it, unrestricted, openhearted, and loyally dedicated to its entirety. Tender glance meets tender glance. Behold the One beholding you and smiling.

For the Tender One, it’s simply never about worthiness. But, I’m afraid for us, it’s ONLY about worthiness. The centurion wants Jesus to cure his servant and humbly tells him: “Say but the word . . .” “I am not worthy that you should enter under my roof . . .” The centurion feels unworthy. But Jesus just wants to notice and connect to him. He pays attention to him. We stare at the cure and the faith of the guy, but Jesus wants us to look at how false our sense of unworthiness is. In the face of this tender glance, we find a God quite speechless — too in love with us to chitchat.

— Gregory Boyle, The Whole Language, p. 11

Photo: Sunrise over lake, South Riding, Virginia, January 18, 2024

Restorative Justice

Jesus’s ministry is not to gather the so-called good into a private country club and punish the outsiders, but to reach out to those on the edge and on the bottom, those who are last, to tell them they might just be first! That is almost the very job description of the Holy Spirit and, therefore, of Jesus. Some call it God’s unique kind of justice or “restorative justice.” God justifies things by restoring them to their true and full identity in himself, as opposed to retributive justice, which seeks only reward and punishment. To receive unearned love is their only punishment.

— Richard Rohr, Yes, And…, p. 220

Photo: Frozen lake, South Riding, Virginia, February 1, 2025

Image Bearer

Art, music, hospitality, gardening, cooking, writing, storytelling, mathematics, programming . . . creating of any kind imitates God! You fill the earth by doing anything that adds beauty and life and fullness to the world around you, whether you prepare a simple meal, start a business, or create a work of art. The job of an image bearer is to use your gifts to mimic the passionate, creative work of God.

— Elizabeth Garn, Freedom to Flourish, p. 58

Photo: “FIND JOY!!!” Shadow Scarf

Never Abandoned

icy lake with the words God will never leave us to face the darkness alone, no matter how deep it may be. -- Derek Ryan Kubilus

Now I don’t mean to start some kind of prooftexting war, as if arguing over theology were just a matter of slapping more verses down on the table than the other guy. I admit that one can seem to find an eternity of pain and abandonment all over the Bible – if that’s what one is looking for. And I suppose there are some evangelicals who would happily squint their eyes and apply some kind of strained interpretation to the verses I quote above to make the case that “all” never actually means “all” when talking about salvation. I used to do the same thing myself. But after years studying the Bible and the traditions of Christianity, I’ve finally given up. At some point, Christians have to stop defending the indefensible and accept the very thing that Christ came to earth to teach us: that God will always come down to us. God will never leave us abandoned. God will never leave us to face the darkness alone, no matter how deep it may be. At some point, we have to admit that, like it or not, “neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation will be able to separate us from the love of God in Christ Jesus our Lord” (Rom. 8:38-39).

— Derek Ryan Kubilus, Holy Hell, p. 68

Photo: South Riding, Virginia, January 18, 2025

Free Forgiveness

But if we look at the life and teachings of Jesus we see a vastly different image of God. We see a God of love and peace, who freely forgives sin without first balancing the cosmic accounts. As the fullest revelation of God, Jesus never demands retribution. He never talks about his offended honor. He forgives and heals and saves unconditionally. He is the Prince of Peace who reveals to us the true nature of God and tells us so when he says, “whoever has seen me has seen the Father” (John 14:9).

— Sharon L. Baker, Executing God, p. 73

Photo: View from Burg Montfort, Germany, June 19, 2024

About Forgiveness, not Punishment

The cross is not what God inflicts in order to forgive; the cross is what God in Christ endures as he forgives. This is an essential and enormous clarification! At the cross the Son does not act as an agent of change upon the Father. Orthodox theology has always insisted that God is not subject to change or mutation. Rather, God is immutable. Thus the cross is not where Jesus changes God but where Jesus reveals God. On Good Friday Jesus does not save us from God; Jesus reveals God as Savior! We don’t have to imagine the Son pacifying an angry Father in order to understand Good Friday as the epicenter of forgiveness.

— Brian Zahnd, The Wood Between the Worlds, p. 16

Photo: South Riding, Virginia, January 20, 2025

Made in the Image of God

When civilization has flourished, when great music, art, and literature have emerged, it’s always when human beings have felt good about being human. Human is something great to be. Being human is just a little less than God (Ps. 8:5). That’s exactly what faith gives us, a kind of extraordinary dignity. It gives us a sense of our own meaning: religion calls us “sons and daughters of God.” If we can do nothing else, we can give that back to the world: that we are created in the image of God, we have come forth from God, and we will return to God. We reflect part of the mystery of God. We are unique and apparently will never be created again.

When we see that the world is enchanted, we see the revelation of God in each individual as individual. Then our job is not to be Mother Theresa, our job is not to be St. Francis – it’s to do what is ours to do. That, by the way, was Francis’s word as he lay dying. He said, “I have done what was mine to do; now you must do what is yours to do.” We must find out what part of the mystery it is ours to reflect. There is a unique truth that our lives alone can reflect. That’s the only true meaning of heroism as far as I can see. In this ego-comparison game, we have had centuries of Christians comparing themselves to the Mother Teresas of each age, saying that she was the only name for holiness. Thank God we have such images of holiness, but sometimes we don’t do God or the Gospel a service by spending our life comparing ourselves to others’ gifts and calls. All I can give back to God is what God has given to me – nothing more and no less!

— Richard Rohr, Everything Belongs, p. 96-97

Photo: South Riding, Virginia, December 25, 2024

Blessed Limitations

God, erase my humiliation
about being stubbornly finite.
Remind me again
how all these limitations
can still be called blessed.

Blessed are my bleary eyes
and long naps.
Blessed are my scattered thoughts
and unfinished checklists.

May my mortality feel as beloved
as my efforts.
Because in all things,
I long to be yours.

— Kate Bowler and Jessica Richie, The Lives We Actually Have, p. 25

Photo: South Riding, Virginia, January 18, 2025