Positive Intention

The good news is that as we connect to our positive intention, we begin to find forgiveness.  Forgiveness is the compassion we experience as we remind ourselves that by driving a car — having a relationship — we run the risk of a breakdown.  Forgiveness is the power we get as we assert that we have a deep well of resilience to draw upon.  Forgiveness is the grace that helps us remember to look around while we’re on the side of the road and appreciate our beautiful surroundings and the people we love.  To help forgiveness emerge, we can learn to see ourselves from the point of view of our positive intention, not primarily as a wounded or rejected lover.

— Dr. Fred Luskin, Forgive for Love, p. 190

Returning Home

Although claiming my true identity as a child of God, I still live as though the God to whom I am returning demands an explanation.  I still think about his love as conditional and about home as a place I am not yet fully sure of.  While walking home, I keep entertaining doubts about whether I will be truly welcome when I get there.  As I look at my spiritual journey, my long and fatiguing trip home, I see how full it is of guilt about the past and worries about the future.  I realize my failures and know that I have lost the dignity of my sonship, but I am not yet able to fully believe that where my failings are great, “grace is always greater.”  Still clinging to my sense of worthlessness, I project for myself a place far below that which belongs to the son.  Belief in total, absolute forgiveness does not come readily. . . .

One of the greatest challenges of the spiritual life is to receive God’s forgiveness.  There is something in us humans that keeps us clinging to our sins and prevents us from letting God erase our past and offer us a completely new beginning.  Sometimes it even seems as though I want to prove to God that my darkness is too great to overcome.  While God wants to restore me to the full dignity of sonship, I keep insisting that I will settle for being a hired servant.  But do I truly want to be restored to the full responsibility of the son?  Do I truly want to be so totally forgiven that a completely new way of living becomes possible?  Do I trust myself and such a radical reclamation?  Do I want to break away from my deep-rooted rebellion against God and surrender myself so absolutely to God’s love that a new person can emerge?  Receiving forgiveness requires a total willingness to let God be God and do all the healing, restoring, and renewing.  As long as I want to do even part of that myself, I end up with partial solutions, such as becoming a hired servant.  As a hired servant, I can still keep my distance, still revolt, reject, strike, run away, or complain about my pay.  As the beloved son, I have to claim my full dignity and begin preparing myself to become the father.

— Henri J. M. Nowen, The Return of the Prodigal Son:  A Story of Homecoming, p. 52-53

The Forgiving Father

We are so familiar with the Parable of the Prodigal Son that we forget part of the message, and that is the response of the elder brother.  As I read and reread Scripture it seems evident that God is far more loving than we are, and for more forgiving.  We do not want God to forgive our enemies, but Scripture teaches us that all God wants is for us to repent, to say, “I’m sorry, Father.  Forgive me,” as the Prodigal Son does when he comes to himself and recognizes the extent of his folly and wrongdoing.  And the father rejoices in his return.

Then there’s the elder brother.  We don’t like to recognize ourselves in the elder brother who goes off and sulks because the father, so delighted at the return of the younger brother, prepares a great feast.  Punishment?  A party!  Because the younger brother has learned the lesson he has, in a sense, already punished himself.  But, like the elder brother, we’re apt to think the father much too lenient.

— Madeleine L’Engle, And It Was Good, quoted by Carole F. Chase in Glimpses of Grace, p. 144-145

No Unforgivable People

There are no unforgivable people.

Should we forgive even those who refuse to repent?  Consider once again God’s forgiveness, which serves as a model for ours.  There are people who think that in relation to God, repentance comes before forgiveness.  But that can’t be right.  God doesn’t angrily refuse forgiveness until we show ourselves worthy of it by repentance.  Instead, God loves us and forgives us before we repent.  Indeed, before we even sinned, Jesus Christ died for our sins.  God’s forgiveness is not reactive — dependent on our repentance.  It’s original, preceded and conditioned by absolutely nothing on our part.  We can do nothing to become worthy of it for the same reason we can do nothing to earn any of God’s gifts.  Before we do anything, before we even exist, God’s giving and God’s forgiving are already there, free of charge.  God doesn’t give and forgive conditionally.  God’s giving and forgiving are as unconditional as the sun’s rays and as indiscriminate as raindrops.  One died for all.  Absolutely no one is excluded.

Why should we forgive unconditionally and indiscriminately?  We don’t do it simply because a law demands we do so.  We forgive because God has already forgiven.  For us to hold any offender captive to sin by refusing to forgive is to reject the reality of God’s forgiving grace.  Because Christ died for all, we are called to forgive everyone who offends us, without distinctions and without conditions.  That hard work of indiscriminate forgiveness is what those who’ve been made in the likeness of the forgiving God should do.  And . . . that hard work of forgiveness is what those who’ve “put on Christ” are able to do.

— Miroslav Volf, Free of Charge, p. 179-180

Wishes

When we forget that all we can really do is hope or wish for the results we want, we make things harder for ourselves.  When we forget that our ability to make our wishes come true is limited, we create grievances…. 

Try to remember one thing:  You risk disappointment every time you want something from your partner.  So much of forgiveness training involves accepting this simple fact of life.

— Dr. Fred Luskin, Forgive for Love, p. 180-182

No Unforgiveable Sins

The scandalousness of God’s indiscriminate forgiveness hits us even harder when we are called on to imitate it.  When we need to forgive, most of us, perhaps unconsciously, feel entitled to draw a circle around the scope of forgiveness.  We should forgive some, maybe even most, wrongdoings, but certainly not all.

Maybe we think unintentional offenses are forgivable, and deliberate ones are not.  But how would we draw the line?  How intentional would the offense need to be?  If the offense were truly unintentional, there would be something to be sorry about but nothing to forgive; it was just an accident.  Or maybe we think small offenses are forgivable, and horrendous ones are not.  But again, where would we draw the line?  An offense is an offense and has as much right to be forgiven as any other, which is no right at all.  No line separates offenses that should be forgiven from those that should not.  There are no unforgivable sins.

— Miroslav Volf, Free of Charge, p. 178-179

Grieving

There will come a time in your relationship when your lover hurts you and you have to grieve the wound.  Perhaps your spouse has an affair, or you may simply be hurt by a fundamental difference in beliefs or habits.  Experiencing such pain does not mean there is anything wrong with you or the relationship. . .  A period of pain and anger will follow as you deal with the loss.  This period is commonly called “grieving,” and it’s an important part of the process of forgiveness.

It is normal to experience emotional distress when our world is shaken.  It is also human nature to grieve losses and to suffer when we are mistreated. . . .

Every time you disagree with or are hurt by your lover, you must acknowledge the pain you are dealing with.  Most of the time the pain will last only for a moment, and then you can remember why you love your partner, come up with a benign explanation, and get over it.  In those situations, the grief response will be very quick.  Your gut will suddenly feel tight, or there will be a swear word on your lips. . . .

Not all difficulties, hoever, are ones that we can move through without an active and extended time of grieving.  The period of grief begins when we fully embrace the reality that there is a painful experience in our relationship that we do not want and we cannot change.  We accept our inability to make a change, and this acceptance allows us to then feel the sadness, anger, and fear that come with loss.

An ability to grieve appropriately is a necessary part of a successful marriage, but many couples do not realize this.

— Dr. Fred Luskin, Forgive for Love, p. 173-174

What We Can Change

We generally cannot change the actions and thoughts of other people or what happened in our own past.  What we can change is ourselves.  Forgiveness is one way to change ourselves and in that way change our relationships with our lovers.  As we change, we go from anger and self-pity to understanding and goodwill.  Becoming a more forgiving person helps us to change our focus from our wounds to the present and future possibilities for happiness in our marriage.

— Dr. Fred Luskin, Forgive for Love, p. 169

Give More Love

If there’s bad behaviour, the quickest way of stopping it is to give more love.  That always works, you know.  People say that we must punish when there is wrongdoing, but if you punish you’re only punishing yourself.  And what’s the point of that?

— Mma Potokwane in The Good Husband of Zebra Drive, by Alexander McCall Smith