Intercessory Prayer

God, Letting Go, Prayer, Writing 0

When you want to give the audience an emotion — whether in acting or in singing or in writing — you have to be on the other side of the emotion. In talking with one of you, I likened it to intercessory prayer. When you are praying for someone, beware. Do not manipulate. Do not try to control. Do not try to order the universe. You simply move through into that person and then offer whoever it is to God. But, again, you go through and out and on other side of emotion. If you are manipulative with your character — one you’re playing, one you’re writing about, or one you’re praying about — then it doesn’t work.

— Madeleine L’Engle, Madeleine L’Engle, Herself, compiled by Carole F. Chase, p. 222

[Photo: Rhein River, Germany, from Burg Rheinstein, July 1997]

God’s Covenant Plan

God, Redemption 0

The point about the Messiah’s death [in Romans 3], then, is that it demonstrates in action the faithfulness of God to his covenant plan — the plan to rescue the world through Israel, to renew the whole world by giving Abraham a vast, uncountable sin-forgiven family. It was not a matter of Jesus’s persuading God to do something he might not otherwise have done. The Messiah’s death accomplishes what God himself planned to do and said he would do. Somehow, the Messiah’s faithful death constitutes the fulfillment of the Israel-shaped plan. Or, to put it another way (since Paul, like all the early Christians, had thought everyhing through again in the light of the resurrection), when God called Abraham, he had the Messiah’s cross in mind all along.

— N. T. Wright, The Day the Revolution Began, p. 320-321

[Photo: Altenbaumburg, Germany, Mother’s Day 1999]

The Wideness of the Tent

Community, Faith, God, Love, Redemption 0

This desire to learn what the faith is from those who have lived it in the face of being told they are not welcome or worthy is far more than “inclusion.” Actually, inclusion isn’t the right word at all, because it sounds like in our niceness and virtue we are allowing “them” to join “us” — like we are judging another group of people to be worthy of inclusion in a tent that we don’t own. I realized in that coffee shop that I need the equivalent of the Ethiopian eunuch to show me the faith. I continually need the stranger, the foreigner, the “other” to show me water in the desert. I need to hear, “here is water in the desert, so what is to keep me, the eunuch, from being baptized?” Or me the queer or me the intersex or me the illiterate or me the neurotic or me the overeducated or me the founder of Focus on the Family.

Until I face the difficulty of that question and come up, as Philip did, with no good answer . . . until then, I can only look at the seemingly limited space under the tent and think either it’s my job to change people so they fit or it’s my job to extend the roof so that they fit. Either way, it’s misguided because it’s not my tent. It’s God’s tent. The wideness of the tent of the Lord is my concern only insofar as it points to the gracious nature of a loving God who became flesh and entered into our humanity. The wideness of the tent is my concern only insofar as it points to the great mercy and love of a God who welcomes us all as friends.

— Nadia Bolz-Weber, Pastrix, p. 94

[Photo: Meadowlark Gardens, Virginia, April 3, 2012]

God as Savior

God, Love, Redemption 0

The cross is many things, but it is not a quid pro quo to mollify an angry God. Above all things, the cross, as the definitive moment in Jesus’s life, is the supreme revelation of the very nature of God. At the cross Jesus does not save us from God; at the cross Jesus reveals God as savior! When we look at the cross we don’t see what God does; we see who God is!

— Brian Zahnd, Sinners in the Hands of a Loving God, p. 82

[Photo: Glenveagh, Ireland, July 2001]

The Good News

Faith, Forgiveness, God, Redemption 0

Atonement theories are not the gospel. Across the New Testament, while metaphors do appear to hint at the “how” of atonement, the emphasis is not on these symbolic explanations, but on the story itself. Preaching the gospel never meant theorizing how atonement happens but, rather, proclaiming good news: the events and impacts of Christ’s life, death and resurrection.

— Bradley Jersak, A More Christlike God, p. 230

[Photo: Meadowlark Gardens, Virginia, April 3, 2012]

Higher Mercy

God, Love, Redemption, Universalism 0

When Isaiah throws out the higher-ways-of-God argument [in Isaiah 55:6-9], it isn’t to defend the vengeful punishment of God, it is to defend the abundant mercy of God! To take this text and use it to defend a conception of divine justice and goodness that certainly seems much worse than any human understanding of justice and goodness is to use this text for the opposite purpose than it was originally intended. If we take the context seriously, and we should, the higher-ways-of-God argument can be more appropriately used to defend the universalist position than the traditionalist one. God’s ability and desire to pardon is beyond our understanding!

— Heath Bradley, Flames of Love, p. 22

[Photo: Riverbend Park, Virginia, April 20, 2018]

Delight

Core Value, God, Joy 0

It’s hard to like someone who doesn’t return the favor. In order to rejoice in the Lord, it helps to know that He also rejoices in us. More than just rejoicing, He delights in us. Delight is a good, honest word that circumvents any phony spiritualizing of the word rejoice. If we rejoice in the Lord for theological reasons rather than with frank warm-heartedness, we’ll presume that He’s the same way — rejoicing in His people out of covenantal obligation, while in His heart barely able to tolerate our waywardness. How absurd! When the Bible says “The Lord takes delight in his people,” we should picture a big, sloppy smile on God’s face and fireworks going off around His throne — all for you and me!

— Mike Mason, Champagne for the Soul, p. 61

[Photo: South Riding, Virginia, April 29, 2018]

Grace in Community

Community, Forgiveness, God 0

Jeff, like so many of us, is changed by the word of grace that he hears in church. He is formed by the Word of God. He is given a place where he is told by others that he is a child of God. He is given a place where he can look other people in the eye, other annoying, inconsistent, arrogant people in the eye, hand them bread, and say, “Child of God, the body of Christ, given for you,” and then he, in his own arrogant inconsistencies, has a frame of grace through which to see even the people he can’t stand. I argue that this wouldn’t just happen alone.

This is why we have Christian community. So that we can stand together under the cross and point to the gospel. A gospel that Bonhoeffer said is “frankly hard for the pious to understand. Because this grace confronts us with the truth saying: You are a sinner, a great, desperate sinner, now come as the sinner you are to a God who loves you.”

God wants you, you in your imperfect, broken, shimmering glory.

— Nadia Bolz-Weber, Accidental Saints, p. 168-169

[Photo: Shenandoah National Park, September 27, 2014]

One True Purpose

God, Growth, Redemption, Truth 0

The one true end of all speech concerning holy things is — the persuading of the individual man to cease to do evil, to set himself to do well, to look to the lord of his life to be on his side in the new struggle. Supposing the suggestions I have made correct, I do not care that my reader should understand them, except it be to turn against the evil in him, and begin to cast it out. If this be not the result, it is of no smallest consequence whether he agree with my interpretation or not. If he do thus repent, it is of equally little consequence; for, setting himself to do the truth, he is on the way to know all things. Real knowledge has begun to grow possible for him.

— George MacDonald, The Hope of the Gospel, p. 37-38

[Photo: Burg Rheinfels, Germany, April 4, 1997]

A Lovely Light

Community, Compassion, Connection, Faith, God, Love 0

We do not draw people to Christ by loudly discrediting what they believe, by teling them how wrong they are and how right we are, but by showing them a light that is so lovely that they want with all their hearts to know the source of it.

— Madeleine L’Engle, Walking on Water, quoted in Madeleine L’Engle, Herself, compiled by Carole F. Chase, p. 155

[Photo: South Riding, Virginia, March 16, 2015]