No Limit to God’s Forgiveness

Faith, Forgiveness, God, Truth, Universalism 0

Believe not that there is a limit, an end, to God’s forgiveness, and his redeeming love and power. Believe it not, lest you justify your unforgiving heart and thus not be forgiven yourself, but go down with those your brothers to the torment, from where, if God were not better than that phantom many call God, you and the rest of them should never come out, but whence assuredly you shall come out when you have paid the uttermost farthing. Out you shall come when you have learned of God in hell what you refused to learn of him upon the gentle-toned earth, when you have learned what the sunshine and the rain could not teach you, nor the sweet compunctions of the seasons, nor the stately visits of the morning and eventide, nor the human face divine, nor the word that was nigh thee in your heart and in your mouth — the story of him who was mighty to save, because he was perfect in love.

O Father, thou art All-in-all, perfect beyond the longing of thy children, and we are all and altogether thine. Thou wilt make us pure and loving and free. We shall stand fearless in thy presence, because perfect in thy love. Then shall thy children be of good cheer, infinite in the love of each other, and eternal in thy love.

— George MacDonald, Unspoken Sermons, First Series, “Love Thine Enemy,” quoted in Knowing the Heart of God, p. 349

More Labyrinth than Maze

Faith, God, Guidance 0

The difference between a labyrinth and a maze is that a labyrinth has no dead ends….

It has become cliché to talk about faith as a journey, and yet the metaphor holds. Scripture doesn’t speak of people who found God. Scripture speaks of people who walked with God. This is a keep-moving, one-foot-in-front-of-the-other, who-knows-what’s-next deal, and you never exactly arrive. I don’t know if the path’s all drawn out ahead of time, or if it corkscrews with each step like in Alice’s Wonderland, or if, as some like to say, we make the road by walking, but I believe the journey is more labyrinth than maze. No step taken in faith is wasted, not by a God who makes all things new.

Rachel Held Evans, Searching for Sunday, p. 180

Leaving God’s Work to God

God, Trust 0

Some days are free of fear: they flow smoothly with not a single “tremor.” What’s different on those days? Without realizing it, we probably left God’s work to God. Fears generally surface when we get too personally invested in the outcomes of situations and in the actions of people we care about. We get confused and think our well-being is dependent on them and what they do rather than on God.

— Karen Casey, Peace a Day at a Time, January 26.

A Family of Sinners

Acceptance, Faith, Forgiveness, God, Redemption 0

Long enshrined traditions around communion aside, there are always folks who fancy themselves bouncers to the heavenly banquet, charged with keeping the wrong people away from the table and out of the church. Evangelicalism in particular has seen a resurgence in border patrol Christianity in recent years, as alliances and coalitions formed around shared theological distinctives elevate secondary issues to primary ones and declare anyone who fails to conform to their strict set of beliefs and behaviors unfit for Christian fellowship. Committed to purifying the church of every errant thought, difference of opinion, or variation in practice, these self-appointed gatekeepers tie up heavy loads of legalistic rules and place them on weary people’s shoulders. They strain out the gnats in everyone else’s theology while swallowing their own camel-sized inconsistencies. They slam the door of the kingdom in people’s faces and tell them to come back when they are sober, back on their feet, Republican, Reformed, doubtless, submissive, straight.

But the gospel doesn’t need a coalition devoted to keeping the wrong people out. It needs a family of sinners, saved by grace, committed to tearing down the walls, throwing open the doors, and shouting, “Welcome! There’s bread and wine. Come eat with us and talk.” This isn’t a kingdom for the worthy; it’s a kingdom for the hungry.

— Rachel Held Evans, Searching for Sunday, p. 149

God of Forgiveness

Acceptance, Forgiveness, God 0

Where do so many of us get that feeling that if you’re not the best, you’re a failure? The God I believe in, the God I pray to, the God I turn to when I am at the point of losing faith in myself, is not a God who says, “I gave you one chance and you blew it. How can I ever trust you again?” The God I believe in says to me, “I have given you an incomparably valuable gift, the ability to know the difference between good and bad, between things that should be done and things that should not be done, the freedom no other creature has to use willpower to override temptation. And when you find that too hard to do, when you stumble and fall, when you are led astray by the pleasure of the moment rather than the long-term good, I will be there to pick you up, clean you off, and give you a fresh start, because I am a God of forgiveness, a God of second chances. Then when you are able to forgive yourself and to forgive people around you for not being perfect, I will recognize you as My child.”

— Harold S. Kushner, Nine Essential Things I’ve Learned About Life, p. 100-101

Surprises

God 0

It seems those most likely to miss God’s work in the world are those most convinced they know exactly what to look for, the ones who expect God to play by the rules.

— Rachel Held Evans, Searching for Sunday, p. 90.

Making Us Capable

God, Growth, Universalism 0

“Do you mean that God never punishes anyone for what he cannot help?”

“Assuredly. God will punish only for wrong choices we make. And then his punishment will be redemptive, not retributive: to make us capable — more than merely capable; hungry, aching, yearning to be able — to make right choices, so that in the end we make that one supreme right choice our wills were created to make — the joyful giving up of our wills into his!”

“How do you prove that?”

“I will not attempt to prove it. If you are content to think of God as a being of retribution, if it does not trouble you that your God should be so unjust, then it would be fruitless for me to try to prove otherwise to you. We could discuss the question for years and only make enemies of ourselves. As long as you are satisfied with such a god, I will not try to dissuade you. Go on thinking so until at last you are made miserable by it. Then I will pour out my heart to deliver you from the falsehoods taught you by the traditions of the elders.”

— George MacDonald, The Landlady’s Master, quoted in Knowing the Heart of God, p. 308-309

Grace Gets Out of Hand

Acceptance, Community, Faith, God, Universalism 0

Philip got out of God’s way. He remembered that what makes the gospel offensive isn’t who it keeps out, but who it lets in. Nothing could prevent the eunuch from being baptized, for the mountains of obstruction had been plowed down, the rocky hills had been made smooth, and God had cleared a path. There was holy water everywhere.

Two thousand years later, John’s call remains a wilderness call, a cry from the margins. Because we religious types are really good at building walls and retreating to temples. We’re good at making mountains out of our ideologies, obstructions out of our theologies, and hills out of our screwed-up notions of who’s in and who’s out, who’s worthy and who’s unworthy. We’re good at getting in the way. Perhaps we’re afraid that if we move, God might use people and methods we don’t approve of, that rules will be broken and theologies questioned. Perhaps we’re already afraid that if we get out of the way, this grace thing might get out of hand.

Well, guess what? It already has.

— Rachel Held Evans, Searching for Sunday, p. 39-40.

Leading to Jesus

Faith, God, Truth 0

Sad indeed would the whole matter be if the Bible told us everything God meant us to believe. But herein is the Bible itself greatly wronged. It nowhere lays claim to be regarded as the Word, the Way, the Truth. The Bible leads us to Jesus, the inexhaustible, the ever-unfolding Revelation of God. It is Christ “in whom are hid all the treasures of wisdom and knowledge,” not the Bible, except as leading to him.

— George MacDonald, Unspoken Sermons, First Series, “The Higher Faith,” quoted in Discovering the Character of God, p. 74.

Making Us Good

God, Growth 0

“But if God can do anything he please,” said Evans, “he might as well make us good, and there would be an end of it.”

“That is just what he is doing,” returned Marion. “Perhaps, by giving them perfect health, and everything they wanted, with absolute good temper, and making them very fond of each other besides, God might have provided himself a people he would have had no difficulty in governing, and among whom, in consequence, there would have been no crime and no struggle or suffering. But I have known a dog with more goodness than that would come to. We cannot be good without having consented to be made good. God shows us the good and the bad; urges us to be good; wakes good thoughts and desires in us; helps our spirit with his Spirit, our thought with his thought: but we must yield; we must turn to him; we must consent, yes, try to be made good. If we could become good without trying, it would be a poor goodness: we should not be good, after all; at best, we should only be not bad. God wants us to choose to be good, and so be partakers of his holiness; he would have us lay hold of him. He who has given his Son to suffer for us will make us suffer too, bitterly if needful, that we may repent and turn to him. He would make us as good as good can be, that is, perfectly good; and therefore will rouse us to take the needful hand in the work ourselves — rouse us by discomforts innumerable.

— George MacDonald, The Vicar’s Daughter, chapter 25, quoted in Knowing the Heart of God, p. 286.