Higher Mercy

When Isaiah throws out the higher-ways-of-God argument [in Isaiah 55:6-9], it isn’t to defend the vengeful punishment of God, it is to defend the abundant mercy of God! To take this text and use it to defend a conception of divine justice and goodness that certainly seems much worse than any human understanding of justice and goodness is to use this text for the opposite purpose than it was originally intended. If we take the context seriously, and we should, the higher-ways-of-God argument can be more appropriately used to defend the universalist position than the traditionalist one. God’s ability and desire to pardon is beyond our understanding!

— Heath Bradley, Flames of Love, p. 22

[Photo: Riverbend Park, Virginia, April 20, 2018]

A Lovely Light

We do not draw people to Christ by loudly discrediting what they believe, by teling them how wrong they are and how right we are, but by showing them a light that is so lovely that they want with all their hearts to know the source of it.

— Madeleine L’Engle, Walking on Water, quoted in Madeleine L’Engle, Herself, compiled by Carole F. Chase, p. 155

[Photo: South Riding, Virginia, March 16, 2015]

Self-Giving Love

Jesus was innocent, yet he died the death of the guilty. But notice what overall narrative frames this statement (in 2 Corinthians 5:21). It is not the quasi-pagan narrative of an angry or capricious divinity and an accidental victim. It is the story of love, covenant love, faithful love, reconciling love. Messianic love. It is the story of the victory of that love, because that self-giving love turns out to have a power of a totally different sort from any other power known in the world (which is why Paul is happy to say that he is strong when he is weak).

— N. T. Wright, The Day the Revolution Began, p. 253

[Photo: Riverbend Park, Virginia, April 20, 2018]

Attractions of Inspiration

We don’t need the roller coaster of negative attractions in order to grow! We can grow through inspiration instead.

Attractions of inspiration have a warmth and an easiness. In these relationships, our challenge is to accept and return our partner’s caring, not to win that caring. Our partners might challenge us to be better, but at bottom, they love us for who we are. Attractions of inspiration are fueled by the real sense of well-being that the relationship creates in us, not by the unrelenting itch for something that’s denied us. These attractions often unfold slowly. They get richer as time goes on. They may take lots of work — but such relationships allow the work of intimacy. They make us feel love, not desperation. These are the only relationships to build a life around, the only ones that deserve the gift of our most intimate self. And I promise you, they really are out there.

— Ken Page, Deeper Dating, p. 90

[Photo: South Riding, Virginia, April 18, 2018]

Changeless Love

“God so loved the world” — dwell on these words. The world, then, must have been in some real sense worthy of love. He cannot love — he may pity — the unlovely. Has he ceased to love it? If so, when? I challenge a reply. “Love is not love that alters, where it alteration finds”; even human love, if true, never changes. Yet this love is but a faint, far-off, reflection of our Father’s love. God is not love and justice, or love and anger. He is love, i.e., love essential [I John 4:8]. Therefore his wrath and vengeance, while very real, are the ministers of his love. To say that God cannot change is to say that his love cannot change. Hence his love, being changeless, pursues the sinner to the outer darkness, and, being almighty, draws him hence. An earthly parent, who, being able to help, should sit unmoved, month after month, year after year, watching, but never helping, the agonies of his own offspring is a picture more hideous than any the records of crime can furnish. What shall we say to those who heighten enormously, infinitely, all that is shocking in such a picture, until its blackest details become light itself; and then tell us that the parent in this ghastly scene is one who is love, love infinite, almighty, and our Father?

And this brings us face to face with a blunder of our traditional creed, which is radical. It talks of God’s love as though that stood merely on a par with his justice, [as] though it were something belonging to him which he puts on or off. It is hardly possible to open a religious book in which this fatal error is not found; fatal, because it virtually strikes out of the gospel its fundamental truth — that GOD IS LOVE. The terms are equivalent. They can be interchanged. God is not anger, though he can be angry; God is not vengeauce, though he does avenge. These are attributes; love is essence. Therefore, God is unchangeably love. Therefore, in judgment he is love, in wrath he is love, in vengeance he is love — “love first, and last, and midst, and without end.”

— Thomas Allin, Christ Triumphant, p. 76-77

[Photo: Giant’s Causeway, Ireland, July 2001]

Out of the Sin-Accounting Business

I was stunned that Good Friday by this familiar but foreign story of Jesus’ last hours, and I realized that in Jesus, God had come to dwell with us and share our human story. Even the parts of our human story that are the most painful. God was not sitting in heaven looking down at Jesus’ life and death and cruelly allowing his son to suffer. God was not looking down on the cross. God was hanging from the cross. God had entered our pain and loss and death so deeply and took all of it into God’s own self so that we might know who God really is. Maybe the Good Friday story is about how God would rather die than be in our sin-accounting business anymore.

The passion reading ended, and suddenly I was aware that God isn’t feeling smug about the whole thing. God is not distant at the cross and God is not distant in the grief of the newly motherless at the hospital; but instead, God is there in the messy mascara-streaked middle of it, feeling as shitty as the rest of us. There simply is no knowable answer to the question of why there is suffering. But there is meaning. And for me that meaning ended up being related to Jesus — Emmanuel — which means “God with us.” We want to go to God for answers, but sometimes what we get is God’s presence.

— Nadia Bolz-Weber, Pastrix, p. 86

[Photo: South Riding, Virginia, April 12, 2015]

Other People’s Needs

We think we know so well what other people need. Often enough we do. But before we can tell what we know, we must first, paradoxically, forget we ever knew it. We must enter the fire of a person’s living presence and accept the risk of spontaneous, unpremeditated relationship. Only in the midst of the free fall of real personal encounter may we discover, when we least expect it, the wisdom to confront a thorny problem.

Whenever possible, it is best to let others take the lead in correcting themselves. It is surprising how willing many are to do this if only they catch a whiff of genuine love. In this atmosphere, as often as not, the forbidden issue will actually be raised by the other person first, and suddenly we’re invited to give the counsel stored up within us. Alternatively, once we come to know and appreciate others, it may no longer seem so important to give them a piece of our mind!

— Mike Mason, Practicing the Presence of People, p. 155

[Photo: South Riding, Virginia, April 11, 2018]

Seeing Clearly, With Compassion

Real love allows for failure and suffering. All of us have made mistakes, and some of those mistakes were consequential, but you can find a way to relate to them with kindness. No matter what troubles have befallen you or what difficulties you have caused yourself or others, with love for yourself you can change, grow, make amends, and learn. Real love is not about letting yourself off the hook. Real love does not encourage you to ignore your problems or deny your mistakes and imperfections. You see them clearly and still opt to love.

— Sharon Salzberg, Real Love, p. 16

[Photo: Keukenhof, Holland, April 17, 2004]