Breaking Down Walls

The future of Christianity will rest in our ability to make our spiritual boundaries more porous, welcome the wisdom of other faiths, and borrow the best from other spiritual traditions, even as we share with them the stories and insights of Christianity. This in no way dishonors the contributions of Jesus, but recalls his appreciation for those persons thought to be outside the circle of God’s favor. When searching for an example of faith, he lifted up a Roman centurion. When illustrating compassion, Jesus spoke of a despised Samaritan who stopped to help. His willingness to see the good beyond his own tradition is a clear reminder for us to do the same.

Christianity, from its very start, was an invitation to believe God was at work in the wider world, far beyond the parameters of any one religion. When the church has forgotten the expansiveness of God, it has descended into a narrowness of mind and a meanness of spirit. When the church has remembered, it has been a light to the world and a balm and blessing to hurting people everywhere.

— Philip Gulley, The Evolution of Faith, p. 181-182

Not Having the Answers

We are in some sense better off not having satisfying answers to vexing intellectual questions about why suffering, evil, and pain exist in the world. If we can say, “Oh, there’s a clear reason for this,” we can remain aloof, safe in the cool and lofty realm of impersonal logic in relation to human suffering. We can explain instead of empathize, theorize instead of pray, and answer instead of act. But in the absence of a satisfying logical explanation for human suffering, we must descend from our brains into our hearts and respond to the suffering of others with tears and action, not just words and more words.

So, we practice compassion and intercession not because we have fully satisfying answers to explain the suffering of others, but because we don’t. The practice of compassion or intercession, in this light, is not just a response to the agony of another in pain; it is also the response to our own agony of not having answers about why anybody is in pain. It is a way of saying, “For a fellow creature to be in pain and without help in God’s universe is simply unacceptable to both God and me. So I will go in between the two. I will grasp the hand of God with one hand and grasp the hand of my neighbor in pain with the other. I will join God in willing comfort, blessing, peace, and grace for my sister or brother in need.”

— Brian D. McLaren, Naked Spirituality, p. 126-127

Avoiding Shame and Blame

When we fail to set boundaries and hold people accountable, we feel used and mistreated. This is why we sometimes attack who they are, which is far more hurtful than addressing a behavior or a choice. For our own sake, we need to understand that it’s dangerous to our relationships and our well-being to get mired in shame and blame, or to be full of self-righteous anger. It’s also impossible to practice compassion from a place of resentment. If we’re going to practice acceptance and compassion, we need boundaries and accountability.

— Brene Brown, The Gifts of Imperfection, p. 19

Wholehearted Living

Wholehearted living is about engaging in our lives from a place of worthiness. It means cultivating the courage, compassion, and connection to wake up in the morning and think, No matter what gets done and how much is left undone, I am enough. It’s going to bed at night thinking, Yes, I am imperfect and vulnerable and sometimes afraid, but that doesn’t change the truth that I am also brave and worthy of love and belonging.

— Brene Brown, The Gifts of Imperfection

The Keys to Beauty and Happiness

I do know this: On the days when I feel love and compassion and forgiveness in my life, I’m happier and more attractive to other people. Those feelings are the mystical keys to beauty and happiness. It is so simple, and it doesn’t cost a thing. From pseudosophisticated corners, there is resistance to such an easy message. For if women were really to believe these things — that love in our hearts could renew our lives — billions of dollars would be spent elsewhere.

— Marianne Williamson, A Woman’s Worth, p. 36

God Is Our Witness.

Many times what we are seeking from God is a sense of witness. We want to know that someone, somewhere, is paying attention to us and to our struggles. We do not even necessarily want God to intervene for us. But we do want to know that God is paying attention. We do want to know that God understands. This is the juncture where we often get derailed. Many very spiritual people can have a tinge of righteousness. They may see our struggles, but they do not understand them and they give us the uncomfortable feeling that God does not either. Ah, but God understands.

— Julia Cameron, Faith and Will, p. 68

Power of the Heart

Many of us have experimented with different kinds of power. At times we may have used force, brute strength. Certainly most of us have experimented with power plays — only to find that they aren’t the answer either. Along the way, some of us may have gotten hard, cold, rigid, even angry — thinking that was a way to own our power.

Often, these attempts don’t signal power. They signal fear. True, for many of us, learning to experience, express, and release our anger has been an important milestone on our path to power. But the power we’re seeking is different from force, coldness, hardness, or power plays. We aren’t learning to flex our muscles that way.

Open to a new kind of power — the power of the heart. Clarity. Compassion. Gentleness. Love. Understanding. Comfort. Forgiveness. Faith. Security with acceptance of ourselves, and all our emotions. Trust. Commitment to loving ourselves, and to an open heart. That’s the power we’re seeking. That’s true power, power that lasts, power that creates the life and love we want. In those situations that call for power, we can trust that brute strength, coldness, or rage won’t get us what we want.

— Melody Beattie, Journey to the Heart, p. 335-336

Outward Forms

We dare not forget G. K. Chesterton’s aphorism: while a coziness between church and state may be good for the state, it is bad for the church. Herein lies the chief danger to grace: the state, which runs by the rules of ungrace, gradually drowns out the church’s sublime message of grace….

A state government can shut down stores and theaters on Sunday, but it cannot compel worship. It can arrest and punish KKK murderers but cannot cure their hatred, much less teach them love. It can pass laws making divorce more difficult but it cannot force husbands to love their wives and wives their husbands. It can give subsidies to the poor but cannot force the rich to show them compassion and justice. It can ban adultery but not lust, theft but not covetousness, cheating but not pride. It can encourage virtue but not holiness.

— Philip Yancey, Glimpses of Grace, p. 357

Forgive and Pray

And therein lies another law of forgiveness:

If you believe that someone you know
is behaving in a way that may be harmful to himself or others,
you have an obligation to pray for him.

This law is not about passing judgment or infringing upon someone else’s free will. You are simply praying that this person will gently find his connection to God and fulfill his own promise. The rest is out of your hands. How he does that is really none of your business. But this type of prayer, toward someone else’s highest good and happiness, is extremely effective. It has the power to save another human being from experiencing something truly terrible, and the whole world benefits each time someone awakens to his higher purpose.

This is part of your service commitment. It is part of everyone’s promise to bring about a more peaceful and harmonious earth through forgiveness and loving thought, even toward those who hurt us. Especially toward those who hurt us.

— Kathleen McGowan, The Source of Miracles, p. 159