Making Us Good

As the love of him who is love transcends ours as the heavens are higher than the earth, so must God desire in his child infinitely more than the most conscientious and loving of mothers can desire in hers.

He would have his child rid of all discontentment, all fear, all grudging, all bitterness in word or thought, all measuring of his own with a different gauge than he would apply to another’s. He will have no curling of the lip, no indifference toward any person, no desire to excel over another. He will not have him receive the smallest service without gratitude, would not hear from him a tone to jar the heart of another, a word to make it ache.

From such, as from all other sins, Jesus was born to deliver us — not primarily, or by itself, from the punishment of any of them. When all are gone, when the sin nature which causes them has been put to death and his Spirit substituted inside the part of our hearts that rules our deeds, then the holy punishment will have departed also.

He came to make us good, and therein blessed children.

— George MacDonald, Hope of the Gospel “Salvation from Sin,” quoted in Discovering the Character of God, edited by Michael Phillips, p. 41

Wouldn’t Trade It

My dear readers — what do you do with the fact that hundreds of thousands of the dearest and most valiant saints would tell you that even though they have passed through terrible affliction, their most precious and fervent prayers unanswered, they would not trade it for anything in the world? They would not trade it because of what they have learned of God, learned of love, learned of hope.

John Eldredge, Moving Mountains, p. 223

Forgiveness and Deliverance

There is an important misapprehension in the words of the messengers of the Gospel in the New Testament. It is wrongly thought that they threaten us with punishment because of sins we have committed, whereas in reality their message is of forgiveness, not of vengeance — of deliverance, not of evil to come.

No man shall be condemned for any or all of his sins that are past. He needs not dread remaining unforgiven even for the worst of them. The sin he dwells in, the sin he will not come out of — that is the sole ruin of a man. His present, his live, sins — those pervading his thoughts and ruling his conduct, the sins he keeps doing and will not give up, the sins he is called to abandon and clings to — these are they for which he is even at this moment condemned. “This is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.”

It is the indwelling badness, ready to produce bad actions — the indwelling sin which leads to sins — that we need to be delivered from. Against this sin, if a man will not strive, he is left to commit evil and reap the consequences. To be saved from these consequences would be no deliverance; it would be an immediate, ever deepening damnation. Jesus came to deliver us, not rescue us from needful consequences. It is the sin in our being — no essential part of it, thank God! — the miserable fact that we as a very child of God do not care for our Father and will not obey him, causing us to desire wrongly and act wrongly — this is what he came to deliver us from, not the things we have done, but the possibility of doing such things any more.

— George MacDonald, Hope of the Gospel, “Salvation from Sin,” quoted in Discovering the Character of God, edited by Michael Phillips, p. 40-41.

A Hero’s Journey

You may not have signed up for a hero’s journey, but the second you fell down, got your butt kicked, suffered a disappointment, screwed up, or felt your heart break, it started. It doesn’t matter whether we are ready for an emotional adventure — hurt happens. And it happens to every single one of us. Without exception. The only decision we get to make is what role we’ll play in our own lives: Do we want to write the story or do we want to hand that power over to someone else? Choosing to write our own story means getting uncomfortable; it’s choosing courage over comfort.

— Brené Brown, Rising Strong, p. 45

Reckoning

Men and women who rise strong are willing and able to reckon with their emotions. First, they recognize that they’re feeling something — a button has been pushed, they’re hooked, something is triggered, their emotions are off-kilter. Second, they get curious about what’s happening and how what they’re feeling is connected to their thoughts and behaviors. Engaging in this process is how we walk into our story.

— Brené Brown, Rising Strong, p. 40

How to Get Over Being a Victim

The truest way to give up being a victim is to give up our need for revenge. One of the most hidden dynamics in any victim situation is the search for revenge. We are in a power struggle where the way to get back at someone is to hurt ourselves. As children, when we did not get what we wanted, we sometimes threw tantrums and hurt ourselves. We felt rejected, so we did something to get revenge.

— Chuck Spezzano, If It Hurts, It Isn’t Love, p. 95

Courage Is Contagious.

Rising strong changes not just you, but also the people around you. To bear witness to the human potential for transformation through vulnerability, courage, and tenacity can be either a clarion call for more daring or a painful mirror for those of us stuck in the aftermath of the fall, unwilling or unable to own our stories. Your experience can profoundly affect the people around you whether you’re aware of it or not.

— Brené Brown, Rising Strong, p. 10

Motivation, Not Punishment

If you feel bad about anything at all and blame it on someone else, what can you then do to make yourself feel better?

Not a thing. The act of blame renders you powerless, which is the internal source of all the frustration, anger, and resentment that go with blame. More important, blame strips painful emotions of their primary function, which is to motivate corrective behavior. As we saw in the previous chapter, pain — physical and psychological — is part of an alarm network that evolved to keep you safe and well. The function of guilt, shame, and anxiety is not to punish you. Their primary function is to motivate behavior that heals, corrects, or improves.

For example, guilt is about violating your values; the motivation of guilt is to act according to your values. Acting according to your deeper values is the only thing that resolves guilt. Shame is about failure and inadequacy; the motivation is to reevaluate, reconceptualize, and redouble efforts to achieve success, or if the failure is in attachment, to be more loving or compassionate. Those are the only things that will resolve shame. Anxiety is a dread of something bad occurring that will exceed or deplete resources; the motivation is to learn more about what might happen and develop plans to cope with it. Blame, denial, and avoidance might give momentary relief of guilt, shame, and anxiety but will soon worsen them by blocking their natural motivations.

— Dr. Steven Stosny, Soar Above, p. 39