Doing Nothing

Do nothing. What a concept. With what frequency does your mind savor the idea of doing nothing when a partner or friend pushes your buttons? Probably not very often, unless you have already acquired some understanding of the pitfalls of being too attached to the whims, the behavior, or the attitudes and opinions of others. Simply walking away when our ego really wants to scream in retaliation is not easy. In fact, it may feel nearly impossible. But it can be done. I know; I have learned to do it.

Not responding — in other words, detaching — doesn’t mean we don’t care what the other person is doing or saying to or about us. We may care a great deal. But we have to ask ourselves, Will it help this situation for me to say something? If it honestly will, try to speak lovingly; but in most instances, letting the moment pass will be more fruitful. Adding fuel to the embers of an ugly incident will cause it to erupt into flames that can easily get out of control. We have all been there. We don’t ever have to go there again.

— Karen Casey, Let Go Now, p. 27

Learning to Recover

We are not helping our children by always preventing them from what might be necessary falling, because you learn how to recover from falling by falling! It is precisely by falling off the bike many times that you eventually learn what the balance feels like. The skater pushing both right and left eventually goes where he or she wants to go. People who have never allowed themselves to fall are actually off balance, while not realizing it at all. That is why they are so hard to live with. Please think about that for a while.

— Richard Rohr, Falling Upward, p. 28

The Popeye Defense

What’s fascinating about the Popeye defense [“I yam what I yam.”] is that when it’s used, it comes across as some healthy self-acceptance that everyone needs to adopt. “I can accept me for me — why can’t she?” On the surface, in our pop-psychology-riddled society, this may have the appearance of wisdom. But dig deeper, and this attitude is not only unwise, it’s actually harmful to both you and your marriage. And it certainly cannot stand up to our understanding of “I love you” and “I do.”

Just think about it for a moment. You want your spouse to accept you for who you are? Really? Even if you’re lazy? Even if you totally let your body go and become weak, fat, and unhealthy? Even if you drink too much or watch too much TV or read too many romance novels? Even if you neglect your kids, spend without discretion, complain about your spouse to your friends instead of addressing the issue directly? Your spouse is just supposed to sit back and accept all these behaviors as the honest, unchanging you he/she is stuck with forever?…

Now, if your answer is yes, that you believe your spouse should just accept you fully, warts and all, then I want you to listen carefully. Your problem is not your spouse’s efforts to change you. Your problem is that you don’t respect yourself — at all. You don’t even like yourself. Anyone who respects herself is going to actively work to improve herself, rarely sitting back and remaining satisfied. Anyone who even likes himself is going to nurture his God-given desire to grow in wisdom, and build on his skills and abilities. Instead, you’re wallowing in atrophy, using your emotional muscles only to defend yourself against your spouse’s efforts to change you. And you’re wondering why even the good things in life just don’t seem to be as pleasurable as they once were. That’s because you’ve “accepted” yourself and demanded that your spouse do the same.

— Hal Edward Runkel, ScreamFree Marriage, p. 229-230

Redemptive Punishment

“Do you mean that God never punishes anyone for what he cannot help?”

“Assuredly. God will punish only for wrong choices we make. And then his punishment will be redemptive, not retributive: to make us capable — more than merely capable; hungry, aching, yearning to be able — to make right choices, so that in the end we make that one supreme right choice our wills were created to make — the joyful giving up of our wills into his!”

“How do you prove that?”

“I will not attempt to prove it. If you are content to think of God as a being of retribution, if it does not trouble you that your God should be so unjust, then it would be fruitless for me to try to prove otherwise to you. We could discuss the question for years and only make enemies of ourselves. As long as you are satisfied with such a god, I will not try to dissuade you. Go on thinking so until at last you are made miserable by it. Then I will pour out my heart to deliver you from the falsehoods taught you by the traditions of the elders.”

— From The Landlady’s Master, by George MacDonald

Participating

All we can give back and all God wants from any of us is to humbly and proudly return the product that we have been given — which is ourselves! If I am to believe the saints and mystics, this finished product is more valuable to God than it seemingly is to us. Whatever this Mystery is, we are definitely in on the deal! True religion is always a deep intuition that we are already participating in something very good, in spite of our best efforts to deny it or avoid it.

— Richard Rohr, Falling Upward, p. x

Caring for Ourselves

When we are caring for ourselves, we discover that there is actually plenty of time and energy to care for others and the world too. It is not negatively “selfish” to care for yourself brilliantly and exquisitely. In fact, as you fill your own well from the inside and tend to your self with great love, it will naturally and effortlessly “spill over” for others to appreciate and utilize.

When you see someone who radiantly glows from within, you are seeing a self-caring soul. This kind of self-care is a living example to be inspired by, so that you can live that way also.

— SARK, Glad No Matter What, p. 56

You Can Make Yourself Feel Better.

Just as you have the capacity to go indoors when you get cold, you can take yourself to another emotional climate if the one you’re in becomes uncomfortable. That means you can pull yourself out of a slump or a rage. You can reintroduce feelings even if you have spent a sizable portion of your life numb. And, if need be, you can fall out of love. Resilient people believe that they can — and should — make themselves feel better.

An essential part of being able to do this is knowing when you feel bad. Resilient people are aware — they know when something has pushed a button and they’ve ended up feeling trauma-y. And instead of just being adrift in a sea of emotions, they have the ability to say, ‘Hey, I’m in a bad mood, let me do something about it.’ They know when they’re off balance. And knowing that you’re off balance isn’t so scary when you’re resilient, because you have internal efficacy — the knowledge that you’ll be able to make yourself feel better.

Whether they need soothing and comfort, or some distraction, or a little physical activity, or rest, resilient survivors feel confident that they’ll be able to change their moods by taking action; they know that they can restore their natural equilibrium.

Indeed, what is remarkable about resilient survivors with regard to their sense of internal efficacy is that they not only believe they are at the helm of their own emotions, but they have a willingness to do something about it — to put on a different song, for instance, and to let their emotions be changed by it. They grab an emotion off of their Rx emotions list, and they do what they have to do to get themselves feeling that way. Taking positive action helps them move from defeated to empowered.

— Alicia Salzer, MD, Back to Life, p. 146-147

Shifting from Worry to Watching

When you stop trying to control your life and instead allow your anxieties and problems to bring you to God in prayer, you shift from worry to watching. You watch God weave his patterns in the story of your life. Instead of trying to be out front, designing your life, you realize you are inside God’s drama. As you wait, you begin to see him work, and your life begins to sparkle with wonder. You are learning to trust again.

— Paul E. Miller, A Praying Life, p. 73

Joy in Small Miracles

Joy is the realest reality, the fullest life, and joy is always given, never grasped. God gives gifts and I give thanks and I unwrap the gift given: joy.

It is true, I never stop wanting to learn the hard eucharisteo for the deathbeds and dark skies and the prodigal sons. But I accept this is the way to begin, and all hard things come in due time and with practice…. Gratitude for the seemingly insignificant — a seed — this plants the giant miracle. The miracle of eucharisteo, like the Last Supper, is in the eating of crumbs, the swallowing down one mouthful. Do not disdain the small. The whole of the life — even the hard — is made up of the minute parts, and if I miss the infinitesimals, I miss the whole. These are new language lessons, and I live them out. There is a way to live the big of giving thanks in all things. It is this: to give thanks in this one small thing. The moments will add up.

I, too, had read it often, the oft-quoted verse: “And give thanks for everything to God the Father in the name of our Lord Jesus Christ” (Ephesians 5:20). And I, too, would nod and say straight-faced, “I’m thankful for everything.” But in this counting gifts, to one thousand, more, I discover that slapping a sloppy brush of thanksgiving over everything in my life leaves me deeply thankful for very few things in my life. A lifetime of sermons on “thanks in all things” and the shelves sagging with books on these things and I testify: life-changing gratitude does not fasten to a life unless nailed through with one very specific nail at a time.

— Ann Voskamp, One Thousand Gifts, p. 57