Winning Us with Love

These metaphors do not mean that he literally took on our sin or our infirmities as a mysterious imputation or had our punishmet transferred to his person and, consequently, by his suffering satisfied the justice of God. That kind of penal suffering would only satisfy the very worst injustice. And think about it. If Jesus did take on the punishment for our sin, why would anyone need to suffer in an eternal hell? According to the penal and satisfaction theories, Jesus suffered for all humanity. He paid the price, satisfied the debt, and said “it is finished.” So it would be a grave injustice if God required two punishments for sin – one paid by Jesus and one paid by eternal suffering. Instead, Jesus took upon himself our sinning enmity by bearing all the abuse we handed ut to him. He was painfully burdened by our fallen and broken condition, and he agonized with us in the most profound way possible – he suffered on account of our sin. Jesus knows how to treat his enemies – he suffers with them (us) as a friend. He suffers all our wickedness in order to win us with his love.

— Sharon L. Baker, Executing God, p. 136

Photo: Sunrise in South Riding, Virginia, March 10, 2026

Relentless Love

Jesus has no doubt about the salvific efficacy of the cross. Ultimately it will drag all people to himself. Does this imply that salvation is forced upon us through overpowering coercion? No, I don’t think so. Saving grace can always be resisted by a rebellious will. Rather, I think this has to do with the utter relentlessness of the divine love seen in Christ upon the cross. The gravity of grace is always pulling upon us. At any given mment we can resist the love of God, but, as Psalm 136 says so relentlessly – twenty-six consecutive times – “His steadfast love endures forever.”

From the cross of Christ there emanates a tractor beam of steadfast love that pulls upon all people. At any given moment any given person can resist it, but how long can a love that endures forever be resisted?

— Brian Zahnd, Wood Between the Worlds, p. 91

Photo: Cherry blossoms, South Riding, Virginia, March 28, 2025

Your Journey Matters.

Nothing will be wasted; all has been forgiven; nothing will be used against you. In fact, God will even use your sins to transform you!…

Your journey matters, and God’s covenanted love toward you is always unconditional and usually unilateral. If you accept this good news, the universe suddenly seems to be a very safe place.

Why do I believe that? Because I see that’s the way Jesus responded to everybody. When the Samaritan woman comes to him with five husbands (John 4:18), he doesn’t start by imposing his agenda. He receives her story. Morality is always inside a narrative, always inside a context. From that accepted starting place, he calls the soul forth. He doesn’t recommend that she go through an annulment process. He doesn’t check out how many commandments she has obeyed or disobeyed. Instead he makes her an apostle! He sends her out to advertise the good news to the neighboring village. That’s how Jesus received people. He received the story that was in front of him and oriented it toward light and freedom. That doesn’t mean he didn’t challenge it sometimes. But if Jesus is the revelation of the heart of God, that is very good news about the nature of God. You do not need to be afraid. You need not fear; your life will be honored and used in your favor!

— Richard Rohr, Everything Belongs, p. 129-130

Photo: Sunrise, February 11, 2026

Mercy to All

From that point on, poor Jonah is simultaneously angry, lamenting, and praising Yahweh for four full chapters. His problem is that he cannot move beyond a dualistic reward-punishment worldview. Jonah thinks only Israel deserves mercy, whereas God extends total mercy to Jonah, to the pagan Ninevites who persecuted Jonah’s people, and to those “who cannot tell their right hand from their left.” To make the story complete, this mercy is even given to “all the animals” (Jonah 4:11)! The world of predictable good guys and always-bad guys collapses into God’s unfathomable grace.

— Richard Rohr, The Tears of Things, p. 86

Photo: South Riding, Virginia, January 26, 2026

Shame Removed

Eve is being suffocated by her shame, but God calls her out. And he doesn’t call her out to rub her face in it. He calls her out of the bushes, out of her shame, to offer his grace and remind her of his love. But it doesn’t stop there. To me, the most amazing thing about this whole story is what comes next. Not only does God call Adam and Eve out of their shame, he also removes it altogether.

— Elizabeth Garn, Freedom to Flourish, p. 136

Photo: South Riding, Virginia, January 19, 2026

Beloved

The gospel – the good news – is that you are already fully loved and accepted. That’s the message of grace at the heart of Christianity. You don’t have to do anything to be loved. Not anything at all. The work is always to receive it, to believe it. You don’t need to “be saved” to be loved. Salvation is just a way of describing the moment we come to know and believe that we are already loved, that we have always been loved. And our belovedness is not inspite of who we are but simply because we are worthy of love.

— Brian Recker, Hell Bent, p. 45

Photo: South Riding, Virginia, November 4, 2025

Expansive Love

I am found by a divine love that is expansive. Every time I have reached the edge of how far I believed love could go, I have found myself instead standing in the middle of where love has already been. Love is not up for in-groups and out-groups, for tents that can only stretch so far or tables that can only seat so many. Love keeps going. Love casts a wider net each time and drops itself down from the heavens burdened with uncleanliness to cry out, What I have called clean you must not call unclean. Love has no tolerance for intolerance. When the people of God told stories of exclusion, the men casting out their foreign wives and children, love wrote the story of Ruth, the foreigner as or more loyal than any woman of Israel.

— Emmy Kegler, One Coin Found, p. 176

Photo: International Rose Test Garden, Portland, Oregon, June 18, 2025

Inside the Miracle of the Loaves and Fish

I live my entire life inside the miracle of the loaves and fish. Nearly every sermon I preach feels incomplete and inadequate, but I preach it anyway, praying Jesus will fill in the gaps. My leadership is often imperfect and insufficient, but I lead to the best of my ability anyway and wait for Jesus to step in. The money I give away, particularly in response to acute human suffering, is never enough to meet the need, but I give anyway, hoping that, along with others, I might ease another’s pain. The image of a few loaves and some fish feeding a multitude is meant to encourage us all to give what we have when we know it is not enough. For reasons beyond our understanding, God consistently chooses to work through our imperfect, inadequate offerings.

–Mariann Edgar Budde, How We Learn To Be Brave, p. 117

Photo: Blackwater Falls, West Virginia, April 23, 2025

The Compassionate Heart of God

What do I see when I look upon Christ in death with a pierced side? I see that a soldier’s spear has opened a window into the heart of God. As I gaze into the heart of God I discover that there is no wrath, no malice, no threat, no vengeance; only compassion, mercy, and forgiveness. Jesus said, “Out of the abundance of the heart, the mouth speaks” (Mt 12:34). Jesus dies, not with a curse upon his lips, but with a plea for pardon. To see Christ upon the cross is to see into the very depths of the heart of God. Where once in our distant pagan past we imagined there lurked monstrous intent threatening harm, we now discover there is only tender compassion. On the cross we encounter a God who would rather die than kill his enemies. When we look through the riven side of Christ into the heart of God, we gaze upon a vast cosmos filled with galaxies of grace.

–Brian Zahnd, The Wood Between the Worlds, p. 33

Photo: Cherry blossoms in a heart shape, South Riding, Virginia, March 28, 2025

If God Can

We sing, Holy, Holy, Holy. We say, “Yes, yes, it is good.” We are energized by what we see. And our private darkness is no great surprise. Who cares? Who cares where I am on the ladder of perfection? That’s an egocentric question. “Where am I?” “How holy am I?” become silly questions. If God can receive me, who am I to not receive myself – warts and all?

–Richard Rohr, Everything Belongs, p. 105

Photo: Buds and blue sky, South Riding, Virginia, March 21, 2025