A person who does harm is not irrevocably a sinner. Being someone who caused harm is not a fixed identity — or at least it does not have to be. We have free will, and we can always choose to clean up whatever mess we have made, to the fullest extent that we can, and change for the better.
— Danya Ruttenberg, On Repentance and Repair, p. 50
Photo: Karlstalschlucht, Germany, June 17, 2024
If Jesus did not intend for us to take this command completely literally, then how are we to take it? I think he’s saying, You don’t need most of what you want or already have. Simplify. Stop being driven by the acquisition of more. It is a false god. Your life does not consist in the abundance of your possessions. You cannot serve both God and money, so choose God instead of money. To whom much is given, much more is expected. God expects you to be generous. Give and it will be given to you, pressed down, shaken together, and running over — the blessings of God come when you are generous toward others. And, perhaps most important, you are the means by which God lifts up the lowly and ensures the hungry go home full.
— Adam Hamilton, Luke: Jesus and the Outsiders, Outcasts, and Outlaws, p. 86
Photo: Zweibrücken Rosengarten, June 18, 2024
If God desires to continue the work of reconciliation up to the last second, how can we protest? A sermon I heard as a new Christian put forth one of my favorite images of God as a God of second chances, a God who never gives up on us, who pursues us like a hound of heaven, always offering opportunities for repentance and reconciliation. Why wouldn’t God offer that same invitation on that final day? Why would God’s work of salvation end just because someone’s body dies? The work of Jesus must still be effective after the end of time or even after time runs out.
— Sharon L. Baker, Razing Hell, p. 123
Photo: Iggelbach, Germany, June 20, 2024