Trusting

Guidance, Trust 0

Most of us live with a continual sense of emergency. We have a fear that we are too late and not enough to wrestle a happy destiny from the hands of the gods. What if there is no emergency? What if there is no need to wrestle? What if our only need is receptivity, a gentle openness to guidance? What if, like the Arabian horses grazing outside my window, we are able to simply trust?

When we trust ourselves, we become both more humble and more daring. When we trust ourselves we move more surely. There is no unnecessary strain in our grasp as we reach out to meet life. There is no snatching at people and events, trying to force them to give us what we think we want. We become what we are meant to be. It is that simple. We become what we are, and we do it by being who we are, not who we strive to be.

We are right-sized. We are who and what we are meant to be. All that we need, all that we require, is coming toward us. We need only meet life, not combat it. We need only encounter each day’s questions, not raise a fist at the heavens over the question of tomorrow.

“Just relax” is not advice that most of us respond to easily. We do better with a more active phrase: Focus on the now. In the precise now, no matter how painful our life events, we are always all right. What may be hard is always bearable — not perhaps in our projected future, but there, in that moment, precisely now.

— Julia Cameron, The Sound of Paper, p. 112-113

The Church Began with Community

Community, Friends 0

It began when Jesus called out, “Follow me,” and his friends and neighbors left their old lives and started a new community. A dozen men and a band of women joined Jesus and one another in a journey of faith and sharing and compassion. Christianity did not begin with a confession. It began with an invitation into friendship, into creating a new community, into forming relationships based on love and service.

— Diana Butler Ross, Christianity After Religion, p. 204-205

Reading Aloud

Children, Reading, Uncategorized 0

Beginners are more likely to choose to do an activity when they are successful at it and when they get pleasure from participation in the activity right from the start. This is why reading aloud is such a winning strategy in the making of readers. The novice reader experiences the pleasure of stories in a risk-free environment where it is impossible to fail or appear incompetent.

— Catherine Sheldrick Ross, Lynne (E.F.) McKechnie, and Paulette M. Rothbauer, Reading Matters, p. 45

Community First

Community, Faith, God, Growth 0

If you want to knit, you find someone who knits to teach you. Go to the local yarn shop and find out when there is a knitting class. Sit in a circle where others will talk to you, show you how to hold the needles, guide your hands, and share their patterns with you. The first step in becoming a knitter is forming a relationship with knitters. The next step is to learn by doing and practice. After you knit for a while, after you have made scarves and hats and mittens, then you start forming ideas about knitting. You might come to think that the experience of knitting makes you a better person, more spiritual, or able to concentrate, gives you a sense of service to others, allows you to demonstrate love and care. You think about what you are doing, how you might do it better. You develop your own way of knitting, your own theory of the craft. You might invent a dazzling new pattern, a new way to make a stitch; you might write a knitting book or become a knitting teacher. In knitting, the process is exactly the reverse of that in church: belonging to a knitting group leads to behaving as a knitter, which leads to believing things about knitting.

Relationships lead to craft, which leads to experiential belief. That is the path to becoming and being someone different. The path of transformation.

It is also the path found in the New Testament; the Way of Jesus that leads to God. Long ago, before the last half millennium, Christians understood that faith was a matter of community first, practices second, and belief as a result of the first two. Our immediate ancestors reversed the order. Now, it is up to us to restore the original order.

— Diana Butler Bass, Christianity After Religion, p. 203

The Holiness of Jesus

God 0

What is stunning to see in these brief accounts is that people who knew themselves to be anything but holy found the holiness of Jesus winsome, open-armed, and utterly compelling.

Is this how you understand holiness?

It changes everything when you do.

— John Eldredge, The Utter Relief of Holiness, p. 38

Steps for Detachment

Letting Go, Relationships 0

We detach in steps. The first step is to observe but say nothing. The second step is to say a quiet prayer and then avert our eyes, placing our mind with God and some details of our own life. The third step is to get busy, to move on, and to thank God for giving us the willingness to let others do what they need to do. All these steps will need repeated practice; at least I have found that to be the case. But each time I have walked myself through them, I have felt empowered and hopeful, and that has made me willing to take the walk the next time, too.

— Karen Casey, Let Go Now, p. 141

Beneficent Circle

Children, Children and Books, Reading 0

Pleasure is the spur that motivates beginning readers to spend the thousands and thousands of hours reading that it takes to become a proficient reader. Readers who become proficient are those who enjoy reading and who do it by choice as a voluntary activity in their leisure time. Children who dislike reading and avoid it whenever possible never get the hours of practice that it takes to become a good reader. With each year, the proficiency gap grows between children who enjoy reading and do it voluntarily and those who dislike and avoid reading.

— Catherine Sheldrick Ross, Lynne (E. F.) McKechnie, and Paulette M. Rothbauer, Reading Matters, p. 45