The Broadest Possible Exercise of Imagination

When definitions of “us” and “them” begin to contract, there seems to be no limit to how narrow these definitions can become. As they shrink and narrow, they are increasingly inflamed, more dangerous and inhumane. They present themselves as movements toward truer and purer community, but, as I have said, they are the destruction of community. They insist that the imagination must stay within the boundaries they establish for it, that sympathy and identification are only allowable within certain limits. I am convinced that the broadest possible exercise of imagination is the thing most conducive to human health, individual and global.

— Marilynne Robinson, When I Was a Child, I Read Books, p. 26

A God Box

One modest tool for letting go in prayer that I’ve used for twenty-five years is a God box. I’ve relied on every imaginable container — from a pillbox, to my car’s glove box, to decorative boxes friends have given me. The container has to exist in time and space, so you can physically put a note into it, so you can see yourself let go, in time and space.

On a note, I write down the name of the person about whom I am so distressed or angry, or describe the situation that is killing me, with which I am so toxically, crazily obsessed, and I fold the note up, stick it in the box and close it. You might have a brief moment of prayer, and it might come out sounding like this: “Here. You think you’re so big? Fine. You deal with it. Although I have a few more excellent ideas on how best to proceed.” Then I agree to keep my sticky mitts off the spaceship until I hear back.

— Anne Lamott, Help Thanks Wow: The Three Essential Prayers, p. 36

Imagination

And imagination is from God. It is part of the way we understand the world. I think it’s okay to imagine God and grace the best you can. Some of the stuff we imagine engages and connects and calls for the very best in us to come out. Other imaginings disengage us, and shut us down. My understanding is that you get to choose which of your thoughts to go with.

Imagining God can be so different from wishful thinking, if your spiritual experiences change your behavior over time. Have you become more generous, which is the ultimate healing? Or more patient, which is a close second? Did your world become bigger and juicier and more tender? Have you become ever so slightly kinder to yourself? This is how you tell.

— Anne Lamott, Help Thanks Wow: The Three Essential Prayers, p. 21

Unique in How We Are Loved

You matter to me. Reading those words, I thought my heart would burst. That is the crux of love, one person mattering to another person, one existence that is important among all other lives. One person can count for something individual and special. We are not interchangeable. We are unique in how we are loved.

— Nina Sankovitch, My Year of Magical Reading, p. 127

The Community of the Written Word

I belong to the community of the written word in several ways. First, books have taught me most of what I know, and they have trained my attention and my imagination. Second, they gave me a sense of the possible, which is the great service — and too often, when it is ungenerous, the great disservice — a community performs for its members. Third, they embodied richness and refinement of language, and the artful use of language in the service of the imagination. Fourth, they gave me and still give me courage. Sometimes, when I have spent days in my study dreaming a world while the world itself shines outside my windows, forgetting to call my mother because one of my nonbeings has come up with a thought that interests me, I think, this is a very odd way to spend a life. But I have my library all around me, my cloud of witnesses to the strangeness and brilliance of human experience, who have helped me to my deepest enjoyments of it.

— Marilynne Robinson, When I Was a Child, I Read Books, p. 22-23

Prayer

Prayer is talking to something or anything with which we seek union, even if we are bitter or insane or broken. (In fact, these are probably the best possible conditions under which to pray.) Prayer is taking a chance that against all odds and past history, we are loved and chosen, and do not have to get it together before we show up. The opposite may be true: We may not be able to get it together until after we show up in such miserable shape.

— Anne Lamott, Help Thanks Wow, p. 5-6

What’s Wrong With Verbal Abuse

No matter how overt or covert the abuser is, all abusers do one thing universally. That one thing is this: abusers define their partners as if they were living within them and knew their inner world: what they are, their motives, thoughts, feelings, and so forth.

Abusers behave as though they were their partner, child, friend, or acquaintance. That is, abusers act as if they know what another person is, thinks, needs, feels, wants, and is doing, did, and should do.

In summary, when someone defines you in any way, tells you what you are (“too sensitive,” “stupid,” “hopeless.”), or actually tells you your motives (for example, “You’re trying to start a fight,” “You want to win,” “You want to have the last word”), he or she is behaving as if he or she were you, or were God!

In normal discourse among people, if you criticize someone, you are usually quick to apologize when you realize that you have no right (unless invited) to critique the other.

If verbal abuse has slammed into your consciousness with assaults that attempt to erase your own awareness of who you are and how you perceive yourself and even your existence, then verbal abuse may brainwash you into believing that you actually are a person who is too sensitive.

This is what is wrong with verbal abuse and why I support your victory over it.

— Patricia Evans, Victory Over Verbal Abuse, p. 36

Sharing Books

People share books they love. They want to spread to friends and family the goodness that they felt when reading the book or the ideas they found in the pages. In sharing a loved book, a reader is trying to share the same excitement, pleasure, chills, and thrills of reading that they themselves experienced. Why else share? Sharing a love of books and of one particular book is a good thing. But it is also a tricky maneuver, for both sides. The giver of the book is not exactly ripping open her soul for a free look, but when she hands over the book with the comment that it is one of her favorites, such an admission is very close to the baring of the soul. We are what we love to read, and when we admit to loving a book, we admit that the book represents some aspect of ourselves truly, whether it is that we are suckers for romance or pining for adventure or secretly fascinated by crime.

— Nina Sankovitch, Tolstoy and the Purple Chair, p. 101