Beyond Sameness

One look at the group Jesus first assembled as his followers tells us that something is lost when sameness is the defining characteristic of a church. Jesus’ example teaches us that something is wrong when we leave out people who differ from us and only feel at home when everyone is the same. His goal is not to make us more of what we are, but help us to become what we can be. That requires us to expand our understanding of what it means to love our neighbor. Christ shows us that the only way to learn the greatest commandment is to have people in our lives who we personally find so difficult to love that we have to get up every morning and pray to our Creator for a love we could not produce on our own. The first disciples had to ask God to expand their hearts so they could overlook the past sins of the tax collector, put up with the ideological torpedo the zealot launched at breakfast, ignore the angry brothers’ latest argument, or figure out if it was time to confront the group treasurer they were beginning to think was embezzling funds.

— Tom Berlin, Reckless Love, p. 43

Photo: Green heron, South Riding, Virginia, April 25, 2020

Caring for People

It doesn’t feel very difficult to draw a direct line between the messages many of us received from the church and the harm we’ve experienced in our bodies and spirits as a result. So my argument in this book is this: we should not be more loyal to an idea, a doctrine, or an interpretation of a Bible verse than we are to people. If the teachings of the church are harming the bodies and spirits of people, we should rethink those teachings.

— Nadia Bolz-Weber, Shameless, p. 5

Photo: Bluebell Trail, Bull Run Regional Park, Virginia, April 17, 2014

Learning Stories

I found curiosity a much more loving posture than judgment. I also came to understand that when I am curious about someone, they often feel valued. It is easy to care about people after you know their story and hard to judge them.

I think that is what Jesus had in mind for us. Knowing people’s stories ignites the caring God desires for us to extend. An easy way to love others is to start with a question. Listen to their story. Don’t rush in with solutions or advice or offer up your latest big idea. Be inquisitive and attend to what people offer you. Rome was not built in a day and trust is not built in a minute.

–Tom Berlin, Reckless Love, p. 105-106

Photo: South Riding, Virginia, April 2, 2020

Exclusion Excluded

The truly one, holy, catholic and undivided church has not existed for a thousand years now, with many tragic results. We are ready to reclaim it again, but this time around we must concentrate on including — as Jesus clearly did — instead of excluding — which he never did. The only people that Jesus seemed to exclude were precisely those who refused to know they were ordinary sinners like everyone else. The only thing he excluded was exclusion itself. Do check me out on that, and you might see that I am correct.

— Richard Rohr, The Universal Christ, p. 34

Photo: Hemlock Overlook Regional Park, Virginia, April 6, 2020

Rich Diversity

Our distinctions of race, gender, orientation, and place of origin all shape how easy or difficult it has been for us to claim the same inherent needs we have to be seen and heard and respected, and they craft the specific lens through which we filter the world. The very specific intersection of our various differences alters how we individually have experienced life, and so we need to bring these all to bear as we build community, each being informed by one another. The color of someone’s skin, their inclination to love, their gender identity, the culture of their upbringing, and every other facet of their humanity matter, because these all work in concert to compose the once-in-history expression of life they manifest. These things are the unique lines of their original stories.

And as a person of faith, these distinctions all reveal the unlimited beauty of One who is the source of each of us, so this rich diversity is the very holy ground where God speaks. Bigotry doesn’t happen when we notice other people’s differences. It happens when we believe or act as if those differences make another less worthy of love or opportunity or compassion or respect. We need to learn to dance together.

— John Pavlovitz, A Bigger Table, p. 94

Photo: South Riding, Virginia, April 7, 2020

Kinship

For Jesus, the self that needs to die is the one that wants to be separate. This is the self that recoils from kinship with others and balks at union at every turn. It is the self that wants it all to remain private and thinks it prefers isolation to connection. We know that the early Christians believed that “one Christian is no Christian.” This larger sense of belonging to each other acknowledges that many are the things that connect us, and those things that divide are few and no match for our kinship.

— Gregory Boyle, Barking to the Choir, p. 195

Photo: Bull Run Regional Park, Virginia, April 8, 2019

The Biggest Table

This should be what the Church gives people. It should give them a place. It should be the spot where all prodigals feel they’ve come home. It should be the building with the biggest table. We’ve been led to believe that the goal of equality is to somehow make differences disappear, yet in reality it is to be profoundly aware of them and to recognize them as beautiful and valuable and necessary. The virtue is not in ignoring our various distinctions but in celebrating them; not in pretending as though they don’t exist, but in believing that their existence makes us a better version of humanity as we live together in community. Yes, there is much about us that is universal: the desire to be heard and known, the need to be loved and to love, the joy of finding our place and purpose, and the need to live into these without restraint. Championing equality is to see every person as fully deserving of such things and to work so that each can pursue them with as little obstacle as possible from both without and within. Yet we also need to realize and name the ways in which equality is not a default setting in the world and to acknowledge the very real barriers many experience simply because of the color of their skin or their gender identity or their land of origin.

— John Pavlovitz, A Bigger Table, p. 92

Photo: South Riding, Virginia, March 20, 2020

Kinship

No daylight to separate us.

Only kinship. Inching ourselves closer to creating a community of kinship such that God might recognize it. Soon we imagine, with God, this circle of compassion. Then we imagine no one standing outside of that circle, moving ourselves closer to the margins so that the margins themselves will be erased. We stand there with those whose dignity has been denied. We locate ourselves with the poor and the powerless and the voiceless. At the edges, we join the easily despised and the readily left out. We stand with the demonized so that the demonizing will stop. We situate ourselves right next to the disposable so that the day will come when we stop throwing people away. The prophet Habakkuk writes, “The vision still has its time, presses on to fulfillment and it will not disappoint . . . and if it delays, wait for it.”

Kinship is what God presses us on to, always hopeful that its time has come.

— Gregory Boyle, Tattoos on the Heart, p. 190

Photo: South Riding, Virginia, February 22, 2015