Resilience
Resilience is born by grounding yourself in your own loveliness, hitting notes you thought were way out of your range.
— Gregory Boyle, Tattoos on the Heart, p. 94
Photo: South Riding, Virginia, October 13, 2018.
Resilience is born by grounding yourself in your own loveliness, hitting notes you thought were way out of your range.
— Gregory Boyle, Tattoos on the Heart, p. 94
Photo: South Riding, Virginia, October 13, 2018.
At the end of the day, I believe that God’s love for us will be more relentless than our rejection of him, and that is why I am a universalist. I do not at all underestimate how deeply rooted self-centered and sinful patterns of living can be, but at the same time I do not think we should underestimate the power of God’s just and holy love to pull the roots of sin out of our hearts.
If I am proven to be wrong about this, if some will forever hold out against God, then I think God will not be offended if I put too much confidence in the power of divine love. Even if one doesn’t go all the way in affirming that God will ultimately heal every human heart and transform every evil will through destroying all sin with the fire of his holy love, it seems to me that every Christian should at least have hope in the possibility of this happening. Jesus, after all, told us that, “with God, all things are possible” (Matt 19:26). We should take careful note of the fact that when Jesus said this he was explicitly referring to the power of God to save even those who seem impossible to save from a merely human perspective (Matt 19:23-26). When it comes to who can be saved, our hope is in divine possibility, not in human probabilities.
— Heath Bradley, Flames of Love, p. 101-102
Photo: Sunset from Waterside Inn, Chincoteague, October 22, 2016
Joy is a trustworthy guide to truth. Where joy is absent, we’re right to be suspicious, because joy is a characteristic of truth. It is not truth’s only trait; there are other marks to look for. But any teaching that doesn’t bear the mark of joy falls short of the whole truth. At times other aspects of truth (such as holiness or justice) may predominate, but where these other characteristics exist without a strong undercurrent of telltale joy — watch out!
While joy itself is not the truth, it illuminates or identifies truth. It’s the light shining on the signpost at night, telling us we’re on the right road. Joy is like the smile on the face of a loving friend. If we’re in a strange city and meet a familiar face in the crowd, yet receive no smile of greeting or recognition, we know something’s wrong. It’s a case of mistaken identity.
— Mike Mason, Champagne for the Soul, p. 93-94
Photo: Neuliningen, Germany, November 1, 1997
Don’t get confused — loving yourself is not about “me, me, me,” it’s not about being conceited or greedy. I am struggling to explain the difference between loving yourself and being completely self-centered. I think, though, that most people deep down know the difference.
When you love yourself more, you have more love and compassion for others around you. I keep saying you cannot love anyone more than you love yourself. If you only love yourself a little, then that is all then you can love anyone else — your child, your husband, your wife. When you love yourself more, it changes everything. It changes the circumstances in your life. It makes you happier and it makes everyone in your life happier. How could that be selfish?
— Lorna Byrne, Love From Heaven, p. 193-194
Photo: South Riding, Virginia, October 9, 2014
Today, look at who it is you love. What are you really enjoying in your love for them? Allow yourselves to feel your natural gratitude toward this person or situation. Gratitude allows you even stronger resonance with the very gift you are experiencing. Your gratitude not only opens the door to love, it increases love.
— Chuck Spezzano, If It Hurts, It Isn’t Love, p. 327
Photo: Skyline Drive, Virginia, October 1999
Anger and hurt are appropriate responses to painful events. We must know how to say no when our boundary is crossed. We do not have to be a doormat in order to forgive; neither does forgiving mean that it is okay for people to treat us unkindly. Forgiveness is the decision to free ourselves from the personal offense and blame that have us stuck in a cycle of suffering. While anger and hurt are appropriate, they, unlike wine, do not improve with age.
— Fred Luskin, Forgive for Good, p. 74
Photo: South Riding, Virginia, November 2, 2016
One thing only I ask, which common fairness and honesty require, that our Lord and his evangelists and apostles may be understood to mean what they say.
Thus, we shall look at a few instances out of many. When they speak of all men, I assume them to mean all men, and not some men. When they speak of all things, I assume them to mean all things. When they speak of life and salvation as given to the world, I assume them to mean given, and not merely offered. When they speak of the destruction of death, of the devil, and of the works of the devil, I assume them to mean that these shall be destroyed and not preserved for ever in hell. When they tell us that the whole of creation suffers, but that it shall be delivered, I assume that they mean an actual deliverance of all created things. When they tell us that redemption is wider, broader, and stronger than the fall, I assume that they mean to tell us at least this, that all the evil caused by the fall shall be swept away. When they describe Christ’s empire as extending over all things and all creatures, and tell us that every tongue must join in homage to him, I assume them to mean what these words convey in their ordinary sense. If I did not, should I not be making God a liar?
–Thomas Allin, Christ Triumphant, p. 241-242
Photo: From Ferry to the Isle of Mull, Scotland, July 12, 2003
God, I guess, is more expansive than every image we think rhymes with God. How much greater is the God we have than the one we think we have. More than anything else, the truth of God seems to be about a joy that is a foreigner to disappointment and disapproval. This joy just doesn’t know what we’re talking about when we focus on the restriction of not measuring up. This joy, God’s joy, is like a bunch of women lined up in the parish hall on your birthday, wanting only to dance with you — cheek to cheek. “First things, recognizably first,” as Daniel Berrigan says. The God, who is greater than God, has only one thing on Her mind, and that is to drop, endlessly, rose petals on our heads. Behold the One who can’t take His eyes off of you.
Marinate in the vastness of that.
— Gregory Boyle, Tattoos on the Heart, p. 38-39.
Photo: South Riding, Virginia, November 4, 2016.
In other words, Bible stories don’t have to mean just one thing. Despite what you may have heard from a pastor or Sunday school teacher along the way, faithful engagement with Scripture isn’t about uncovering a singular, moralistic point to every text and then sticking to it. Rather, the very nature of the biblical text invites us to consider the possibilities.
“Turn it and turn it,” the ancient rabbis said of Scripture, comparing it to a precious gem, “for everything is in it.”
— Rachel Held Evans, Inspired, p. 40
Photo: South Riding, Virginia, October 1, 2018
When you inspire yourself to improve, you try to make things just a little better — 1 percent will do to start. Thanks to the powerful human inspiration to improve, you don’t necessarily have to “fix” the problem to feel better. You just have to make it a little better. If you’re feeling bad and you think about what you can do to make it a little better — you don’t even have to do it, just think of it — you’ll start feeling better. If you’re upset at your partner, and you think of how you can make yourself feel a little better — shower, take a walk, smell a flower, call a friend, watch a game, chop some firewood, read a book — you’ll start to feel better. Making things a little better frees more mental resources in the neocortex, the problem-solving part of the brain. These added mental resources allow you to make things even better, freeing up more mental resources that enable you to improve yet a little more, and so on. Even if the improvement is only in your head, it will change your emotional demeanor and that will make negotiations with your partner go much better.
— Patricia Love and Steven Stosny, How to Improve Your Marriage Without Talking About It, p. 101
Photo: Wildeshausen, Germany, May 16, 2004