Expressing Ourselves

Love is not denying ourselves and doing for others; rather, it is honestly expressing whatever our feelings and needs are and empathically receiving the other person’s feelings and needs. To receive empathically does not mean that you must comply — just accurately receive what is expressed as a gift of life from the other person. Love is honestly expressing our own needs; that doesn’t mean making demands, but just, “Here I am. Here’s what I like.”

— Marshall Rosenberg, PhD, Living Nonviolent Communication, p. 29

Missing Someone

Here is the point: wanting someone doesn’t mean you are crazy for having the desire, nor that the time is necessarily right to reconnect with the person. It is simply a sign that you are alive inside and that the boundary has given you breathing room to feel your human need for connection. Pay attention to it, be glad you are alive, and use good judgment and good people to help you decide what to do with it.

— Dr. John Townsend, Beyond Boundaries, p. 49

Reading Connection

That’s what’s so wonderful about reading, that books and poetry and essays make us feel as though we’re connected, as though the thoughts and feelings we believe are singular and sometimes nutty are shared by others, that we are all more alike than different. It’s the wonderful thing about writing, too. Sometimes I would think I was the only person alive concerned about some crazy cul-de-sac of human behavior. Then I would get the letters from readers and realize that that was not the case, that we were not alone, any of us.

— Anna Quindlen, Lots of Candles, Plenty of Cake, p. x

Not Having the Answers

We are in some sense better off not having satisfying answers to vexing intellectual questions about why suffering, evil, and pain exist in the world. If we can say, “Oh, there’s a clear reason for this,” we can remain aloof, safe in the cool and lofty realm of impersonal logic in relation to human suffering. We can explain instead of empathize, theorize instead of pray, and answer instead of act. But in the absence of a satisfying logical explanation for human suffering, we must descend from our brains into our hearts and respond to the suffering of others with tears and action, not just words and more words.

So, we practice compassion and intercession not because we have fully satisfying answers to explain the suffering of others, but because we don’t. The practice of compassion or intercession, in this light, is not just a response to the agony of another in pain; it is also the response to our own agony of not having answers about why anybody is in pain. It is a way of saying, “For a fellow creature to be in pain and without help in God’s universe is simply unacceptable to both God and me. So I will go in between the two. I will grasp the hand of God with one hand and grasp the hand of my neighbor in pain with the other. I will join God in willing comfort, blessing, peace, and grace for my sister or brother in need.”

— Brian D. McLaren, Naked Spirituality, p. 126-127

The Conversation of Literature

This, of course, is what readers, as well as writers, do — participate, be part of the back-and-forth, help bring the text to life. Kurt Vonnegut once described literature as the only art in which the audience plays the score, and if that’s a bit of a throwaway, it’s also astute. Reading is an act of contemplation, perhaps the only act in which we allow ourselves to merge with the consciousness of another human being. We possess the books we read, animating the waiting stillness of their language, but they possess us also, filling us with thoughts and observations, asking us to make them part of ourselves. This, too, is what Conroy was getting at, the way books enlarge us by giving direct access to experiences not our own.

— David L. Ulin, The Lost Art of Reading, p. 16

Showing Yourself

This self-representation is the answer to every problem in marriage. It stops needless finger pointing arguments because you’re first pointing fingers at yourself. It starts great discussions because great discussions are only possible when each side is being truthful — and encouraging the other to do the same. Self-representation makes for remarkable connection because it ensures that the two trying to connect are at least trying to be authentic and truthful. Finally, self-representation eradicates the villain of marital boredom, because the risk-filled journey of showing your cards never ends. As you continue to age and grow and change, so will your desires, your preferences, and your dreams. And no matter how long you live with one person, you can never fully eliminate the risk of having no guarantee how your spouse will respond when you take an I-step. Never. That’s awfully good news for those of us wanting to retain the mystery, the excitement, and yes, the intimacy of a deeper, lifelong, connection.

— Hal Edward Runkel, LMFT, ScreamFree Marriage, p. 220

Owning Our Stories

Shame is about fear, blame, and disconnection. Story is about worthiness and embracing the imperfections that bring us courage, compassion, and connection. If we want to live fully, without the constant fear of not being enough, we have to own our story. We also have to respond to shame in a way that doesn’t exacerbate our shame. One way to do that is to recognize when we’re in shame so we can react with intention.

— Brene Brown, The Gifts of Imperfection, p. 46

Being Known

When you keep your relationship with God exclusively fact-based and rational, it’s easy to make judgments about others and yourself. Such judgments reduce your anxiety and increase your sense of safety and protection. However, this way of being also has the curious effect of increasing the isolation you feel, both from others and within your own mind.

If you allow yourself to be known by God, you invite a different and frankly more terrifying experience. You are now in a position of vulnerability. If you permit others to know you, they can make their own assessment of your worth. They can react to you. You give them power to be affected by you and in so doing to affect you. You grant them the option to love you or to reject you. In essence, you must — must — trust another with yourself.

However, I will argue that it is only through this process of being known that you come to know yourself and learn how to know others. There is no other way. To be known is to be pursued, examined, and shaken. To be known is to be loved and to have hopes and even demands placed on you. It is to risk, not only the furniture in your home being rearranged, but your floor plans being rewritten, your walls being demolished and reconstructed. To be known means that you allow your shame and guilt to be exposed — in order for them to be healed.

— Curt Thompson, MD, Anatomy of the Soul, p. 23