Calvinism, Arminianism, and Universalism

Universalism 0

I simply want to point out that there is no reason why Christian universalism should be treated any differently within the Christian community than Calvinism or Arminianism. At least on the surface, there are biblical passages that seem to support all three theological viewpoints about the fate of non-Christians. This is not to say that all interpretations are equal, but it is to say that universalism is in very much the same boat as the other two options: all three positions have some passages that seem to support them, and they all must find ways to interpret difficult passages that seem to support other views….

Christian universalism simply affirms with Calvinists that God can and will do whatever God desires to do, and with the Arminians that God desires to save all people. Put those premises together, and you get the conclusion that God will save all people.

— Heath Bradley, Flames of Love, p. 15

Saints and Sinners

Acceptance, Faith, God 0

Personally, I think knowing the difference between a racist and a saint is kind of important. But when Jesus again and again says things like the last shall be first, and the first shall be last, and the poor are blessed, and the rich are cursed, and that prostitutes make great dinner guests, it makes me wonder if our need for pure black-and-white categories is not true religion but maybe actually a sin. Knowing what category to place hemlock in might help us know whether it’s safe to drink, but knowing what category to place ourselves and others in does not help us know God in the way that the church so often has tried to convince us it does.

And anyway, it has been my experience that what makes us the saints of God is not our ability to be saintly but rather God’s ability to work through sinners. The title “saint” is always conferred, never earned. Or as the good Saint Paul puts it, “For it is God who is at work in you, enabling you both to will and to work for his good pleasure” (Philippians 2:13). I have come to realize that all the saints I’ve known have been accidental ones – people who inadvertently stumbled into redemption like they were looking for something else at the time, people who have just a wee bit of a drinking problem and manage to get sober and help others to do the same, people who are as kind as they are hostile.

— Nadia Bolz-Weber, Accidental Saints, p. 7-8

Just Like Jesus

Faith, Forgiveness, God, Redemption 0

I believe that God is just like Jesus, only greater yet, for Jesus said so. I believe that God is absolutely, grandly beautiful, even as the highest soul of man counts beauty, but infinitely beyond that soul’s highest idea — with the beauty that creates beauty, not merely shows itself beautiful. I believe that God has always done, is always doing, his best for every man, that no man is miserable because God is forgetting him, that he is not a God to crouch before, but our Father, to whom the child-heart cries exultantly, “Do with me as thou wilt.”

I believe that there is nothing good for me or for any man but God, and more and more of God, and that alone through knowing Christ can we come nigh to God.

I believe that no man is ever condemned for any sin except one — that he will not leave his sins, come out of them, and be the child of him who is his Father.

— George MacDonald, Unspoken Sermons, Third Series, “Justice,” quoted in Discovering the Character of God, compiled by Michael R. Phillips, p. 269.

Listen

Creativity, Faith, Prayer, Writing 0

Inspiration comes far more often during work as things get rolling than before you sit at the typewriter. This is because the largest part of the job of the artist is to listen. To listen to the work and to go where it tells you to go. And this involves faith. Letting go of your own control and having faith in something you do not control.

To pray is also to listen. To move through my own chattering to God, to get beyond those words to that place where I can be silent and then listen to what God may have to say.

— Madeleine L’Engle, Wheaton College Writing and Literature Conferences, quoted in Madeleine L’Engle, Herself, compiled by Carole F. Chase, p. 132.

Compassion vs. Trust

Compassion, Trust 0

We never get hurt by too much compassion, but we’re hurt all the time by unwise trust. Compassion makes you less likely to trust unwisely. With compassion you see the depth of other people’s vulnerability and can more intelligently assess his or her defenses against it, which are usually resentment, anger, or some kind of abuse. Compassion must be unconditional in love relationships, but trust has to be earned, especially once it’s betrayed. Compassion gives a couple room to earn trust by disabling the automatic defense system that takes over resentful relationships.

— Steven Stosny, Soar Above, p. 192

Making the World a Better Place by Loving Yourself

Compassion, Core Value, Love 0

Loving yourself isn’t vain, being selfish, or thinking of yourself as more special than anyone else. Self-love is about valuing and loving who you are. No one is perfect — not me, not you — but if we loved ourselves, we would focus on what we enjoy and are good at and we wouldn’t worry about the things we weren’t good at or felt inadequate about. We would be much less critical of ourselves and others, less likely to run people down. There would be much less jealousy, selfishness, and greed. Our lives would be simpler and more joyful.

We would, in truth, be fully ourselves, the people we have the potential to be at birth, the people God wants us to be.

— Lorna Byrne, Love from Heaven, p. 16

In All Our Grandeur

Core Value, Relationships, Uncategorized 0

Being ourselves naturally proceeds from living our purpose rather than living for approval. Our purpose is what we, of all the people in the world, can do the best. If we do not do it, if we are not true to ourselves, who will be? Who can be? If we do not do what it is we have come to do, no one can do it. It is left undone until we are willing to give our part, until we are willing to be ourselves. Most people are frightened of their own purpose and the greatness that it seems to call from them. In being frightened of our purpose, we are frightened of our own love, passion, and happiness. Most of us feel unworthy, or we try to control our good feelings so as not to be overwhelmed. These are just symptoms of fear that lead us away from our truth, our vision, and our greatness. The greatest art, the greatest gift, is to be ourselves. Being ourselves in all of our grandeur shows how much we love the world. As we unwrap our presence, we give ourselves as the best gift that we can give to life.

— Chuck Spezzano, If It Hurts, It Isn’t Love, p. 288

Make the Story Our Own

Faith, Forgiveness, God, Redemption 0

Even before we get to Paul, we find the challenge of the cross reaching us in quite new ways. It is indeed revolutionary. Nothing is lost. We do not (of course!) have to give up the idea of Jesus “dying for our sins.” Indeed, that remains at the very center. But that idea is refocused, recontextualized, placed within a narrative not of divine petulance, but of unbreakable divine covenant love, embodied in the actual person, life, actions, and teaching of Jesus himself. This means that in order to appropriate this for ourselves, to benefit from this story, it is not simply a matter of believing a particular abstract doctrine, this or that theory of how “atonement” might be thought to “work.” No doubt that can help, though with the abstractions can come distortions, as we have seen.

No, the gospels invite us to make this story our own, to live within the narrative in all its twists and turns, to see ourselves among the crowds following Jesus and witnessing his kingdom-bringing work, to see ourselves also in the long-range continuation of that narrative that we call, in fear and trembling (because we know its deep ambiguities), the life of the church. In particular, as followers of Jesus from the very beginning have known, we are to make the story our own by the repeated meals in which the Last Supper is brought to life once more. If that was how Jesus wanted his followers not only to understand, but also to appropriate for themselves the meaning of the death he was to die, there is every reason to take it seriously as the sign and foretaste of the eventual kingdom, carrying within it the assurance that we too are those who share in the “forgiveness of sins.” And, with that, the gospels give to those who read them the energy and the sense of direction to be Beatitude people for the world, knowing that the victory was indeed won on the cross, that Jesus is indeed already installed as the world’s rightful ruler, and that his way of peace and reconciliation has been shown to be more powerful than all the powers of the world.

— N. T. Wright, The Day the Revolution Began, p. 224-225.

Your Gold

Core Value, Friends 0

Of all the people you know, who sees and relishes your true self? Who is not afraid of your passion or envious of your gifts? Who has the generosity of spirit to encourage you toward greater self-expression? These people are your gold. Practice leaning on them more, and giving more back to them.

— Ken Page, Deeper Dating, p. 73