Restorative Justice

God, Jesus, Redemption 0

Such bad theology has its roots in organizing a worldview around the retributive notion of justice, as we discussed earlier, distinguishing it from restorative justice (a fancy term for healing). Jesus neither practiced nor taught retribution, but that is what imperial theology prefers — clear winners and clear losers. Top-down worldviews can’t resist the tidy dualisms of an in-and-out, us-and-them worldview. But Jesus roundly rejects such notions in both his parables and his teachings — for example, when he says, “Whoever is not against us is for us” (Mark 9:40), and that “God causes his sun to rise on bad as well as good, and causes it to rain on honest and dishonest men alike” (Matthew 5:45), and when he makes outsiders and outliers the heroes of most of his stories.

— Richard Rohr, The Universal Christ, p. 182

Photo: Citadelle de Bitche, France, March 2000

Changing Our Minds, Not God’s

God, Jesus, Love, Redemption 0

As John puts it, “He will show the world how wrong it was about sin, about who was really in the right, and about true judgment” (16:8). This is what Jesus is exposing and defeating on the cross. He did not come to change God’s mind about us. It did not need changing. Jesus came to change our minds about God — and about ourselves — and about where goodness and evil really lie.

— Richard Rohr, The Universal Christ, p. 151

Photo: South Riding, Virginia, February 21, 2015

Not Cast Off Forever

God, Love, Redemption, Universalism 0

If Lamentations 3:31-33 is an accurate description of God’s nature, then God’s nature is best understood as unfailing love towards all — a love which does not cast off anyone forever. Though God might be compelled by love to cause grief, God derives no pleasure from it. God ultimately only causes grief as part of a long-range plan to bring God’s lost children back home. The arc of God’s judgment, while perhaps having to last ages upon ages, nevertheless ultimately bends back towards restoration.

— David Artman, Grace Saves All, p. 23

Photo: South Riding, Virginia, January 2, 2021

Dearly Loved By God

Community, Compassion, God, Life, Love, Redemption, Universalism 0

The more I’ve studied the doctrine of Universal Reconciliation, the more I’ve started to notice something about those who embrace the view: they tend to be more loving and accepting of those who are unlike them.

Maybe it’s because when you realize that everyone is equally loved by God and that God is really intending to bring everyone to repentance, and that, one day, every knee will bow and every tongue will gladly confess that jesus Christ is Lord, well, you kind of relax and enjoy being alive.

See, instead of seeing people as “saved” or “lost,” and grouping everyone you meet into the “Christian” or “non-Christian” category, you may start to see people as simply people.

Not only that, but you also begin to see them as God sees them. You slowly recognize that everyone you meet — regardless of their beliefs or spiritual condition — is someone who is dearly loved by God. You also start to understand that everyone you meet is indeed your brother or sister, and you realize that we all have the same Heavenly Father.

This really starts to change the way you treat other people. It starts to bear good fruit in your life. It even makes it easier to love others as Christ has loved you, without conditions or strings attached.

Eventually, you begin to recognize that God loves everyone much more than you could ever love them; even your own family members who may be far from faith in Christ as the moment. You start to realize that God has a grand design in motion to draw everyone to Himself, eventually. We get to take part in that, if we can learn to abide in Christ and collaborate with the Holy Spirit in the process. But, we can also enjoy a newfound sense of ease with this process. Because now we’re not fighting the clock or worried about closing the sale. Instead, we’re trusting in God’s ultimate victory which is inevitable and unstoppable.

— Keith Giles, Jesus Undefeated, p. 155-156

Photo: South Riding, Virginia, December 2, 2020

Restorative Justice

God, Love, Redemption 0

It is not God who is violent. We are.
It is not that God demands suffering of humans. We do.
God does not need or want suffering — neither in Jesus nor in us.

Most of us are still programmed to read the Scriptures according to the common laws of jurisprudence, which are hardly ever based on restorative justice. (Even the term was not common till recently.) Restorative justice was the amazing discovery of the Jewish prophets, in which Yahweh punished Israel by loving them even more! (Ezekiel 16:53ff.). Jurisprudence has its important place in human society, but it cannot be transferred to the divine mind. It cannot guide us inside the realm of infinite love or infinite anything. A worldview of weighing and counting is utterly insufficient once you fall into the ocean of mercy.

— Richard Rohr, The Universal Christ, p. 146-147

Photo: South Riding, Virginia, October 30, 2018

Friend of Sinners

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What do we notice about Jesus? Does He, as God in the flesh, avert his gaze when surrounded by sinners? Is Jesus too holy to look upon sin or to be in the presence of sinners? Hardly! Instead, those sinners are his closest friends. He spends so much time with them that the religious elite — who, by the way, were too holy to spend time with sinners — openly criticized him for it.

“The Son of Man has come eating and drinking, and you say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!'” (Luke 7:34)

So, is God really “too holy to look on our sin”? Absolutely not! In fact, if God was too holy to look upon our sins, then God would never be able to look at anyone or see anything. Instead, we see time and again that God’s eyes are always upon us, and that we cannot go anywhere to escape God’s presence, even if we were to descend into the depths of hell (Sheol) itself.

— Keith Giles, Jesus Undefeated, p. 79-80

Photo: South Riding, Virginia, October 24, 2020

God’s Heart for the Poorest

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This identification extends to all, including those we might consider “the least” — least healthy, least wealthy, least moral, least innocent, etc. God’s heart for the poorest in every category is not an application of the gospel. It’s intrinsic to it. We don’t see Christ in the “least of these” because they’ve chosen to follow him, but because in his Incarnation, Christ identified with the plight of every man, woman and child on the planet.

— Bradley Jersak, A More Christlike Way, p. 222

Photo: Skyline Drive Overlook, October 14, 2020

God’s Outpouring Love

Forgiveness, God, Redemption 0

The Franciscans, however, led by John Duns Scotus (1266-1308), refused to see the Incarnation, and its final denouement on the cross, as a mere reaction to sin. Instead, they claimed that the cross was a freely chosen revelation of Total Love on God’s part. In so doing, they reversed the engines of almost all world religion up to that point, which assumed we had to spill blood to get to a distant and demanding God. On the cross, the Franciscan school believed, God was “spilling blood” to reach out to us! This is a sea change in consciousness. The cross, instead of being a transaction, was seen as a dramatic demonstration of God’s outpouring love, meant to utterly shock the heart and turn it back toward trust and love of the Creator.

In the Franciscan school, God did not need to be paid in order to love and forgive God’s own creation for its failures. Love cannot be bought by some “necessary sacrifice”; if it could, it would not and could not work its transformative effects. Try loving your spouse or children that way, and see where it gets you. Scotus and his followers were committed to protecting the absolute freedom and love of God. If forgiveness needs to be bought or paid for, then it is not authentic forgiveness at all, which must be a free letting go.

— Richard Rohr, The Universal Christ, p. 143-144

Photo: South Riding, Virginia, October 18, 2014

The Way of Forgiveness

Forgiveness, God, Jesus, Redemption 0

So is the blood of Jesus precious? Yes. Of course! But it is more precious than most of us have ever realized. The blood of Jesus did not pay some sort of debt in the divine bank account for our sin. No, God had already taken care of that through His gracious forgiveness from all eternity. The blood of Jesus is precious because it reveals to us the most important truth of all, which is a truth we could never have seen or understood on our own. The blood of Jesus reveals to us that God does not want or demand blood sacrifice, but that we want and demand it. We require blood to alleviate our own guilt and solve our own problems. But by coming and dying as a scapegoat on the cross, and then rising again and refusing to retaliate, Jesus revealed that there is a different way. Jesus revealed the way of God, which is the way of forgiveness.

While sacrificial violence does bring a temporary peace, it comes at the price of the life of another. Forgiveness, however, brings a better and more lasting peace and one that does not require us to take the life of another, but invites us to unite in love and harmony with one another, just as God in Christ unites with us. How thankful we can be that Jesus suffered and died at our hands and for our bloodthirsty desires, to reveal to us that we do not have to live this way any longer. Like God, we too can love; we too can forgive. Only in this way will the world finally find peace.

Nothing else reveals our sin to us like the violent death of Jesus on the cross. All other sacrificial and scapegoat victims we could justify. They deserved it. They truly were guilty. We were just treating them the way they treated us. But not so with Jesus. He was “sinless” and knew no sin, but we killed Him in God’s name anyway, thereby proving that this is also what we do to others when we feel justified and righteous in killing them. Only the innocent blood of the Lamb of God could reveal this to us and also call us to put an end to it through forgiveness. For of all victims throughout history, only Jesus would have been justified in retaliation and vengeance against those who wrongfully accused and killed Him. But instead He forgave us. This shows that we too can forgive others. We can forgive as we have been forgiven. We can love as we have been loved. The way out of sin is to see how Jesus dealt with our sin against Him. Nothing and nobody else could have so clearly revealed this to us.

— J. D. Myers, Nothing But the Blood of Jesus, p. 264-265

Photo: South Riding, Virginia, September 12, 2020