Find Jesus in the Scriptures

Read, reread, and meditate on the Scriptures as you would a love letter, not a research paper. Always search for Jesus wherever you are reading, not getting sidetracked with anything else. Make Jesus your primary lens as you read through the Scriptures. Remember, it’s the spirit of the law, not the letter of the law, that matters. Focusing on the letter of the law was the mistake the religious leaders who confronted Jesus made, and he was continually correcting them. They were so wrapped up in Bible memory and organizing the Scriptures into doctrinal systems that they missed Jesus in the process. Jesus can be seen throughout these Scriptures.

— Tim Timmons, Simply Enough, p. 219

Live Today.

I’ve said elsewhere that I hate the question, “What is my destiny?” It seems to imply that life is about one or a few big tasks or goals. My understanding from God and the angels is that each and every one of our destinies is to live life to the fullest. This means living every minute of every day to the fullest and trying to be aware and conscious of every moment and, where possible, to enjoy them all. Your life is today. It’s not yesterday or tomorrow. It’s now. This moment.

— Lorna Byrne, A Message of Hope from the Angels, p. 90

Thorn in the Flesh

He asked God over and over to remove this thorn, but God said no. God said that grace and mercy had to be enough, that nothing awful or fantastic that Paul did would alter the hugeness of divine love. This love would and will have the last say. The last word will not be our bad thoughts and behavior, but mercy, love, and forgiveness. God suggested, Try to cooperate with that. Okay? Keep your stupid thorn; knock yourself out.

What was the catch? The catch was that Paul had to see the thorn as a gift. He had to want to be put in his place, had to be willing to give God thanks for this glaring new sense of humility, of smallness, the one thing anyone in his right mind tries to avoid. Conceit is intoxicating, addictive, the best feeling on earth some days, but Paul chose instead submission and servitude as the way to freedom from the bondage of self. Blessed are the meek.

We don’t know if Paul was ever healed of his affliction. I do know that being told I could keep my awfulness made holding on to it much less attractive.

— Anne Lamott, Hallelujah Anyway, p. 133-134

God is Like Jesus.

Add to Jesus’ depiction of God as Father his startling Last Supper announcement, “If you have seen me, you have seen the Father” (John 14:9). Somehow we need to let his words jar us again. Maybe we’re too used to the phrase, but it’s what I’ve hinted at in the title. For our own sakes, we might take a break from trying to convince ourselves that Jesus was and is God and to spend this twenty-first century meditating on the truth that God is like Jesus. Exactly like Jesus.

— Bradley Jersak, A More Christlike God, p. 22

A Whole New World

Paul sees himself standing at the cutting edge of the revolution. The death of Jesus has opened up a whole new world, and he is part of the team leading the way into unexplored territory. He is not only to announce, but also to embody the faithfulness of the creator God to his covenant and his world. He is thinking of Isaiah’s vision of Israel’s “servant” vocation and quoting from one of his favorite chapters, Isaiah 49: “I listened to you when the time was right; I came to your aid on the day of salvation” (2 Cor. 6:2, quoting Isa. 49:8). The remainder of that verse in Isaiah goes on, “I have kept you and given you as a covenant to the people.” Paul is not summarizing the “works contract” (Jesus takes our sin, and we take his “righteousness”). He is doing what Revelation is doing: celebrating the fact that Jesus’s reconciling death sets people free to take up their true vocation. The Messiah’s death gives to him, and by extension to all who follow Jesus, the vocation to be part of the ongoing divine plan, the covenant purpose for the whole world.

— N. T. Wright, The Day the Revolution Began, p. 82.

Biblical Interpretation

All this is to say that if you find yourself agreeing with my interpretations, don’t assume traditionalists are thick-headed or hard-hearted for not seeing what we see. On the other hand, if you find yourself disagreeing with my interpretations, don’t assume that your viewpoint is unquestionably the “real biblical position.” Christians have been reading the same Bible and holding greatly different beliefs for over two thousand years now. Awareness of this historical fact alone should make us quick to listen to others, and slow to assume our position is the obviously right one. It should also give us pause before accusing someone of denying biblical authority just because they question the legitimacy of our interpretations. In other words, in questioning hell we are not throwing away the biblical puzzle pieces we do not like, we are simply questioning if the picture on the lid that we have received from the dominant tradition actually gives us the best way to put all the pieces together. Perhaps there is a better picture that can make room for more of the pieces to fit together better. At this point we need to acknowledge that people who disagree with our own biblical interpretations are not necessarily denying the Bible, but simply questioning the lenses through which we currently see the Bible.

— Heath Bradley, Flames of Love, p. 5

Unsystematic Truths

But with Job easy answers are not possible. Implicit in the book is the lesson that theology must not try to be any clearer about God than God is about Himself. This is where so much fundamentalist religion goes astray, as it seeks to pin things down that are unpinnable, to systematize truths that by nature are unsystematic. Pharisees theologize the life out of truth. They are so wrapped up in expounding the Word of God that they forget it is the Word of God which expounds us.

— Mike Mason, The Gospel According to Job, p. 131-132