True Deliverance

Forgiveness, God, Redemption, Truth, Universalism 0

It is true that Jesus came, in delivering us from our sins, to deliver us also from the painful consequences of our sins. But these consequences exist by the one law of the universe, the true will of God. When that will is broken, suffering is inevitable.

But in the perfection of God’s creation, the result of that suffering is curative. The pain works toward the healing of the breach.

The Lord never came to deliver men from the consequences of their sins while those sins yet remained. That would be to cast out the window the medicine of cure while still the man lay sick. Yet, feeling nothing of the dread hatefulness of their sin, men have constantly taken this word that the Lord came to deliver us from our sins to mean that he came to save them from the punishment of their sins.

This idea has terribly corrupted the preaching of the Gospel. The message of the Good News has not been truly communicated. Unable to believe in the forgiveness of their Father in heaven, imagining him not at liberty to forgive, or incapable of forgiving forthright; not really believing him God who is fully our Savior, but a God bound — either in his own nature or by a law above him and compulsory upon him — to exact some recompense or satisfaction for sin, a multitude of religious teachers have taught their fellow men that Jesus came to bear our punishment and save us from hell. But in that they have misrepresented his true mission.

The mission of Jesus was from the same source and with the same object as the punishment of our sins. He came to do more than take the punishment for our sins. He came as well to set us free from our sin.

No man is safe from hell until he is free from his sin. But a man to whom his sins are a burden, while he may indeed sometimes feel as if he were in hell, will soon have forgotten that he ever had any other hell to think of than that of his sinful condition. For to him his sin is hell. He would go to the other hell to be free of it. Free of his sin, hell itself would be endurable to him.

For hell is God’s and not the Devil’s. Hell is on the side of God and man, to free the child of God from the corruption of death. Not one soul will ever be redeemed from hell but by being saved from his sin, from the evil in him. If hell be needful to save him, hell will blaze, and the worm will writhe and bite, until he takes refuge in the will of the Father. “Salvation from hell” is salvation as conceived by such to whom hell, and not the evil of the sin, is the terror.

— George MacDonald, The Hope of the Gospel, “Salvation From Sin,” quoted in Discovering the Character of God, edited by Michael Phillips, p. 39-40.

Reckoning

Growth, Story 0

Men and women who rise strong are willing and able to reckon with their emotions. First, they recognize that they’re feeling something — a button has been pushed, they’re hooked, something is triggered, their emotions are off-kilter. Second, they get curious about what’s happening and how what they’re feeling is connected to their thoughts and behaviors. Engaging in this process is how we walk into our story.

— Brené Brown, Rising Strong, p. 40

Grievances Have an Expiration Date.

Forgiveness, Joy, Love 0

Grievances don’t make you happy: Sometimes we hold on to grievances because we are afraid that our past was our best chance for happiness. However, you can’t continue to carry a grievance and hope to be happy. To be truly happy, you have to be willing to make love more important than your grievances, your ego, and your past. There comes a time, then when you have to accept that every grievance has an expiration date. By being willing to forgive, you come to see that there is life after a grievance.

— Robert Holden, Loveability, p. 182

Questions

Faith, God 0

I believe it is not only permissible but a religious obligation to question the existence of God if you are troubled by some of the things you were taught, to question the divine origin of things that are said in God’s name, and then to go on and search for answers to your questions. The only religiously unacceptable response is to reject religion entirely and close your mind to further speculation. I cannot believe that God would bless us with a critical intelligence, with the ability to extend the frontiers of knowledge and understanding when it comes to biology and psychology, and then say to us, “Stop, go no further” when it comes to theology. For me, the alternative to faith is not doubt but despair, the conclusion that we are alone in a cold and unreliable world.

— Harold S. Kushner, Nine Essential Things I’ve Learned About Life, p. 120-121.

Motivating Joy

Joy 0

In the parable of the treasure hidden in a field, Jesus’ purpose was not to explain the gospel in theological terms but rather to emphasize its dramatic effect on the believer. “In his joy,” we read, the man in the story gave up everything he had in exchange for his newfound treasure. He would never have done this for the sake of doubt or guilt, which are poor motivators. Though a man may feel ever so justified for his doubts, and though he may feel ever so virtuous about the load of guilt he carries – for doesn’t this show how well he understands his sinfulness? – still such feelings can never motivate him to live as God wants him to.

To follow and obey God, we need joy. We need to catch a glimpse of the greatest treasure of all – the “inexpressible and glorious joy” (I Peter 1:8) of believing in Christ.

— Mike Mason, Champagne for the Soul, p. 13-14

Accepting Reality

Acceptance, God, Trials 0

But what happens when life presents you with unavoidable or overwhelming suffering? This is where the example of the Jesuit approach to obedience may be helpful. What enables a Jesuit to accept difficult decisions by his superior is the same thing that can help you: the realization that this is what God is inviting you to experience at this moment. It is the understanding that somehow God is with you, at work and revealed in a new way in this experience.

Let me be clear: I’m not saying that God wills suffering or pain. Nor that any of us will ever fully understand the mystery of suffering. Nor that you need to look at every difficulty as God’s will. Some suffering should be avoided, lessened, or combated: treatable illnesses, abusive marriages, unhealthy work situations, dysfunctional sexual relationships.

Nonetheless, Ciszek understood that God invites us to accept the inescapable realities placed in front of us. We can either turn away from that acceptance of life and continue on our own, or we can plunge into the “reality of the situation” and try to find God there in new ways. Obedience in this case means accepting reality.

— James Martin, S. J., The Jesuit Guide to (Almost) Everything, p. 282-283.

What We Need Is More Life

Life 0

Let us in all the troubles of life remember that our one lack is life — and what we need is more life — more of the life-making presence in us making us more, and more largely alive. When most oppressed, when most weary of “life,” as our unbelief would phrase it, let us remember that it is, in truth, the inroad and presence of death we are weary of. When most inclined to sleep, let us rouse ourselves to live.

— George MacDonald, Unspoken Sermons, Second Series, quoted in Knowing the Heart of God, edited by Michael Phillips, p. 21

How to Get Over Being a Victim

Forgiveness, Growth 0

The truest way to give up being a victim is to give up our need for revenge. One of the most hidden dynamics in any victim situation is the search for revenge. We are in a power struggle where the way to get back at someone is to hurt ourselves. As children, when we did not get what we wanted, we sometimes threw tantrums and hurt ourselves. We felt rejected, so we did something to get revenge.

— Chuck Spezzano, If It Hurts, It Isn’t Love, p. 95