Moving on to the Goodness of Love

Not forgiving ourselves, not forgiving others, not forgiving, even when the whole world thinks we should, is a part of who we are. It is as natural to us as our defenses, our repression, our dissociation, our denial. No one is able to look at himself whole. No one is so evolved as to deal creatively with every loss and insult. No one is free from illusions about himself, positive and negative. No one is immune to the joys of victimhood and revenge. We all have this in us. We are all enmeshed to some degree in our inner dramas and the unimaginable passions and loyalties they represent, which hold sway over us in ways that not even we can know. If we can see some of this in ourselves, accept it, be concerned about it, talk about it, it is less likely to control or overwhelm us. We will have a better chance to stay connected, to expand our zone of connection, to dissolve whatever scar tissue we can from a life of hurt and conflict, and move on to the goodness of love.

— Robert Karen, PhD, The Forgiving Self, p. 279

An Opportunity

I believe that once you are grateful for life, seeing it as an opportunity to give love, your life is changed and lived as it was meant to be lived by our Creator.

— Bernie S. Siegel, M.D., Gratitude: A Way of Life, by Louise L. Hay and Friends, p. 252

Your Choice

Nothing in the world can make you happy; everything in the world can encourage you to be happy….

The world cannot take away your right to happiness or sadness. It may often appear to be trying very hard to take this choice away, but truly it cannot. Events in life can so conspire that you may lose sight of this choice, but never is the choice destroyed. In truth, the decision to be happy or sad always rests with you, whether you can see it or not. It’s when you temporarily lose sight of this choice that you must ask for help.

— Robert Holden, PhD, Happiness Now! p. 48, 51

The Sanctity of the Present

Too often, we miss the sanctity of the present. The present usually arrives peacefully, offering itself as a refuge over and over again while we sit muddled in our minds. We might believe that our thoughts are productive or even interesting, but we’re really ignoring the gift of the day before us.

This is where our children can teach us. babies absorb the world around them, touching, tasting, and seeing. They delight in their senses, enjoying the unexpected swoop of a robin or the warmth of the sun emerging from a cloud. Let’s suspend our thinking for a change, return to the simple and original mind with which we were born. Let’s immerse ourselves in the river of the senses — to drift, swim, and float in the day.

— Lisa Groen Braner, The Mother’s Book of Well-Being, p. 100-101

Bliss

If we are not practiced in saying yes to life, then we can forget about bliss — we just want relief! Relief from our hectic lives, from our negative self-talk, from our perpetual fatigue. I used to think that I just had the thermostat set too low, at Relief, and that with a little more practice, I would easily move on up to Bliss. Instead, it turns out that the road to bliss and the road to relief head in completely different directions.

Relief isn’t much; it’s only an interruption of discomfort. It leads to a nice rest stop with a turnaround that plops you right back on the same road. Bliss, however, is the superhighway to the juiciness of life. As my musician friends Bev Daugherty and Garnett Hundley sing, “Live flat out, eat it all up with a spoon!” Having a high bliss tolerance means you’re willing to be pleased by life. And the better it gets, the more you can stand. In this scenario, you anticipate benevolence and are expanded by your experience. When you are consistently grateful, it’s impossible to feel like a victim; you know that no matter how well it may be disguised, you can find the blessing in whatever’s going on.

— Victoria Castle, The Trance of Scarcity, p. 140

An Explanation

The general rule to remember is that when we’re scared, we’re scary, and when we’re scary, we’re usually scared. If someone seems strangely opposed to your actions, even though you’re motivated purely by good intentions and are doing nothing that could possibly injure him, rest assured that person is afraid. This does not excuse violent or malicious behavior; it just explains it. A common psychological error you’ll find in movies and television is that the evil people on the screen are often depicted as knowing they’re evil and feeling powerful in their destructiveness. In real life, people who perpetrate evil virtually always see themselves as victims, forced by circumstances to “defend themselves” by attacking others.

— Martha Beck, Steering by Starlight, p. 193

A Greater Purpose

Your life is brimming with opportunities to learn about emotional freedom. Every success. Every heartbreak. Every loss. Every gain. How you transport yourself through these portals determines how free you can be. I want you to start viewing your emotions in a nonordinary way: as vehicles for transformation (the word emotion comes from the Latin meaning “to move”) rather than simply as feelings that make you happy or miserable. Expect them to test your heart; that’s the point. What you go through — what we all go through — has a greater purpose. Always, the imperative of emotional freedom is for the love in us to evolve. Albert Camus says, “Freedom is nothing else but a chance to be better.” To make this a reality, you must begin to see each event of your life, uplifting or hurtful, earthshaking or mundane, as a chance to grow stronger, smarter, more light-bearing.

But here’s where many of us hit a wall. We’re ashamed of feeling afraid, inadequate, lonely, as if we’ve failed or done something wrong. None of these conclusions are true. It’s a misguided expectation that we’re supposed to be serene all the time. A depressed patient once apologized, “I wish I could be coming to you for something more spiritual.” I felt for him, but like so many people in pain with that commonly held perception, he was mistaken. Facing emotions — all of them — is a courageous, spiritually transformative act.

— Judith Orloff, MD, Emotional Freedom, p. 16-17

Remembering Truth

To be happy, it’s good to make a point of knowing what it is in your life that helps you remember truth. What is it that helps you to love, to be real, to be free? What is it that helps you wake up from the slumber of your conditioning? As for myself, I love the sounds of laughter and friendship. I love to look at the stars, to walk in nature, to listen to the river’s song, to smell the heavenly scent of stargazer lilies, to watch a roaring fire, to feel its warmth and see its light. I love to be still, to smile, to meditate, and to pray. How about you?

— Robert Holden, PhD, Happiness Now! p. 24-25

Working Out for Good

Noticing and counting the beautiful reasons unexpected things happen for us ends the mystery. If you miss the real reasons, the benevolent reasons that coincide with kind nature, then count on depression to let you know that you missed them. Anger, frustration, and aggressive reasons can always be imagined — and what for? People who aren’t interested in seeing why everything is good get to be right. But that apparent rightness comes with disgruntlement, and often depression and separation. Depression can feel serious. So “counting the genuine ways that this unexpected event happened for me, rather than to me” isn’t a game. It’s an exercise in observing the nature of life. It’s a way of putting yourself back into reality, into the kindness of the nature of things.

— Byron Katie, I Need Your Love — Is That True?, p. 187

Noticing

How often do you take time to notice the wonders of the natural world on a daily basis — the rainbow after a storm, the birds frolicking around your bird feeder, or the silvery brilliance of a full moon? Gratitude is slowing down your pace, opening up your senses to the world around you, and feeling the impact such awareness has in how you feel and how you then live the next moment of your life.

— Amy E. Dean in Gratitude: A Way of Life, by Louise L. Hay and Friends, p. 60-61