No Room for Blame

There’s no room for blame in your life as long as you live with kindness. And excuses, regardless of their form, are all about blame. Blaming your past. Blaming the economy. Blaming your perceived personal flaws. Blaming God. Blaming your parents. Blaming your children or your spouse. Blaming your DNA. There’s no shortage of circumstances, people, and events to blame — and there’s no shortage of blame itself.

When you shift to compassion, all blame disappears.

— Dr. Wayne W. Dyer, Excuses Begone! p. 134

Fantasy

Fantasy instead teaches us that there is something worthwhile you can do on the way to the grave: you can dream. And that maybe that dreaming is not only intrinsically valuable, for its own sake, but that sometimes the dream can take on a life of its own, a life that persists, and that shapes and sometimes even ennobles the lives of others that it touches, sometimes long after the original dreamer is gone from this earth.

— Gardner Dozois, Preface, Modern Classics of Fantasy

Our Experience of Abundance

Our experience of abundance is determined far more by our inner state than by our outer circumstances. The point of leverage for changing our circumstances is how we meet what happens to us, not changing the details of what’s happening. We humans are meaning-makers — we decide what something means to us. Out of our assigned meaning grow all our choices and actions. And the meaning we assign is entirely based on our inner state.

— Victoria Castle, The Trance of Scarcity, p. 178

Moving on to the Goodness of Love

Not forgiving ourselves, not forgiving others, not forgiving, even when the whole world thinks we should, is a part of who we are. It is as natural to us as our defenses, our repression, our dissociation, our denial. No one is able to look at himself whole. No one is so evolved as to deal creatively with every loss and insult. No one is free from illusions about himself, positive and negative. No one is immune to the joys of victimhood and revenge. We all have this in us. We are all enmeshed to some degree in our inner dramas and the unimaginable passions and loyalties they represent, which hold sway over us in ways that not even we can know. If we can see some of this in ourselves, accept it, be concerned about it, talk about it, it is less likely to control or overwhelm us. We will have a better chance to stay connected, to expand our zone of connection, to dissolve whatever scar tissue we can from a life of hurt and conflict, and move on to the goodness of love.

— Robert Karen, PhD, The Forgiving Self, p. 279

An Opportunity

I believe that once you are grateful for life, seeing it as an opportunity to give love, your life is changed and lived as it was meant to be lived by our Creator.

— Bernie S. Siegel, M.D., Gratitude: A Way of Life, by Louise L. Hay and Friends, p. 252

Your Choice

Nothing in the world can make you happy; everything in the world can encourage you to be happy….

The world cannot take away your right to happiness or sadness. It may often appear to be trying very hard to take this choice away, but truly it cannot. Events in life can so conspire that you may lose sight of this choice, but never is the choice destroyed. In truth, the decision to be happy or sad always rests with you, whether you can see it or not. It’s when you temporarily lose sight of this choice that you must ask for help.

— Robert Holden, PhD, Happiness Now! p. 48, 51

The Sanctity of the Present

Too often, we miss the sanctity of the present. The present usually arrives peacefully, offering itself as a refuge over and over again while we sit muddled in our minds. We might believe that our thoughts are productive or even interesting, but we’re really ignoring the gift of the day before us.

This is where our children can teach us. babies absorb the world around them, touching, tasting, and seeing. They delight in their senses, enjoying the unexpected swoop of a robin or the warmth of the sun emerging from a cloud. Let’s suspend our thinking for a change, return to the simple and original mind with which we were born. Let’s immerse ourselves in the river of the senses — to drift, swim, and float in the day.

— Lisa Groen Braner, The Mother’s Book of Well-Being, p. 100-101

Bliss

If we are not practiced in saying yes to life, then we can forget about bliss — we just want relief! Relief from our hectic lives, from our negative self-talk, from our perpetual fatigue. I used to think that I just had the thermostat set too low, at Relief, and that with a little more practice, I would easily move on up to Bliss. Instead, it turns out that the road to bliss and the road to relief head in completely different directions.

Relief isn’t much; it’s only an interruption of discomfort. It leads to a nice rest stop with a turnaround that plops you right back on the same road. Bliss, however, is the superhighway to the juiciness of life. As my musician friends Bev Daugherty and Garnett Hundley sing, “Live flat out, eat it all up with a spoon!” Having a high bliss tolerance means you’re willing to be pleased by life. And the better it gets, the more you can stand. In this scenario, you anticipate benevolence and are expanded by your experience. When you are consistently grateful, it’s impossible to feel like a victim; you know that no matter how well it may be disguised, you can find the blessing in whatever’s going on.

— Victoria Castle, The Trance of Scarcity, p. 140

An Explanation

The general rule to remember is that when we’re scared, we’re scary, and when we’re scary, we’re usually scared. If someone seems strangely opposed to your actions, even though you’re motivated purely by good intentions and are doing nothing that could possibly injure him, rest assured that person is afraid. This does not excuse violent or malicious behavior; it just explains it. A common psychological error you’ll find in movies and television is that the evil people on the screen are often depicted as knowing they’re evil and feeling powerful in their destructiveness. In real life, people who perpetrate evil virtually always see themselves as victims, forced by circumstances to “defend themselves” by attacking others.

— Martha Beck, Steering by Starlight, p. 193