Review of The Yarn Whisperer, by Clara Parkes

yarn_whisperer_largeThe Yarn Whisperer

My Unexpected Life in Knitting

by Clara Parkes

STC Craft, a Melanie Falick Book (Abrams), New York, 2013. 160 pages.
Starred Review

This book would be an ideal gift for any knitter who also enjoys musings about life (like me). Clara Parkes takes experiences and techniques from her life in knitting, and applies the ideas to life.

For example, she talks about how a steek is like a divorce or other big cuts of life.

There’s a way to do it right, without pain. We work a series of steps called a steek, so that the stitches are prepared for what’s coming and can absorb the shock, heal without any scars, and even thrive in their new environment.

Another chapter is called “Stitch Traffic,” and talks about how stitches travel:

But some patterns do wild things. When you move those stacked stitches around, split them up and swap them over and under one another, force sudden merges and yields, driving becomes much more interesting. Your roads sprout new lanes, fork off in different directions, pass through busy rotaries. They can be detoured by giant bobble boulders, blasted with yarnover potholes, or forced into sudden dead ends….

Cables are the knitter’s version of highway overpasses and tunnels guiding lanes of stitches on their merry way…. Wide cables are like L. A. freeways, their beautiful maze of overpasses and off-ramps leading every stitch home. Occasionally traffic will snarl from a jackknifed big-rig, a mis-twisted cable. You’ll send in a wrecker to unravel the whole thing – or maybe use the Jaws of Life to cut an outside strand and reknit your way back in.

Her chapter on the Kitchener stitch and seamless connecting of all kinds begins by telling about the Knitter’s Handshake:

Two hands go in for the grab-and-shake, but at the last minute, they veer to the closest sleeve or band and grab it instead, while we ask, “Did you knit this?” Our eyes immediately scan the fabric for seams and joins, cast-on edges and edgings. We can’t help it, we’re wired to look for imperfections. A proper seam garners respect and admiration, even envy. Hastily worked, jagged, or lumpy lines are like scars – we know it’s impolite to ask how they got there, but we can’t stop staring.

I like “The Dropped Stitch” chapter so much, I’m going to quote from it at length:

Yarns are like people. Some have abandonment issues. They don’t do well when stood up. They look at the empty chair. They check their watches and realize what’s happened, and they panic. Glancing around, they see happily secure stitches just out of grasp, mocking, sneering, like teenagers in a cafeteria. They look up for the reassuring arms of the next row, but they see only air….

But not all yarns respond in this way. Some stand their ground, not the least bit unnerved by their disconnection or solitude. Their stitches can sit suspended for hours, days, years even. They bring their own books. They write letters home. They nod to passersby, reach out to pet strangers’ dogs, completely confident that eventually someone will notice their absence and come back to pick them up. “Oh, hello there,” they finally greet the returning needle, sliding in quickly and putting on their seat belt. “Nice to see you again.”

What makes a yarn react to abandonment the way it does? Why do some people crumble when faced with that empty chair, while others take it in stride? Does it all boil down to confidence – spunk, determination, security in one’s self and one’s own place in the world? Ironically, the most opulent and imperial yarns – the ones with slick and glossy surfaces that glide past their neighbors without so much as a how-do-you-do – tend to slink out the emergency exit the fastest.

Whether it’s from vanity or perhaps shyness, these slippery silks and smooth worsteds seem to have fewer deep and abiding connections. They look so beautiful in the skein. Their smooth and dense construction may help them last longer in the world. But what kind of life do they have? They’re so intent on holding it together that they rarely relax, let their hair down a little, get to know their neighbors. They sit upright in their fabric, arms held in to preserve their personal space. Knit them too loosely and sunlight will stream in between each stitch; too tight, and the stitches will quickly get grumpy and stiff from the forced intimacy. They expect life to go a certain way….

But those yarns with outgoing personalities – the ones formed from a noisy and jubilant community of lofty, crimpy fibers that are always in one another’s business – those yarns come together in times of trouble. Each stitch, even the tormented teenager who just wants a little privacy now and then, fundamentally supports the others. They willingly expand and contract to fill whatever space you give them. Need to add three more place settings for dinner? No problem, they smile, we can stretch the meal. And when the needle suddenly disappears and leaves a stitch stranded, the others reach out instinctively, “We’ve got your back,” they say, and they mean it….

Depending on where you go, these rugged-seeming woolen-spun yarns may not be sitting at the popular kids’ table. In fact, they’re more likely to be sitting in smaller groups outside, on the grass, under a quiet tree. But you know what? When push comes to shove comes to slipped needle and dangling stitch, when a chair is empty that’s supposed to have someone sitting in it, those are the yarns that will always wait for you. They are loyal to a fault, forgiving and secure in their own twist and tenacity. You want them on your side.

She talks about how yarn stashes are like gardens, casting on represents beginnings, and swatching is “the knitter’s equivalent of sight-reading.” There are all sorts of connections to knitting from the mind of someone who loves knitting and loves life.

I read it a chapter per day, and consistently got things to smile about and some food for thought. All lovers of yarn will find something to love about this book.

knittersreview.com
claraswindow.blogspot.com

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Source: This review is based on a library book from Fairfax County Public Library.

Disclaimer: I am a professional librarian, but I maintain my website and blogs on my own time. The views expressed are solely my own, and in no way represent the official views of my employer or of any committee or group of which I am part.

Review of You Can Heal Your Heart, by Louise Hay and David Kessler

you_can_heal_your_heart_largeYou Can Heal Your Heart

Finding Peace After a Breakup, Divorce, or Death

by Louise L. Hay and David Kessler

Hay House, Carlsbad, California, 2014. 182 pages.
Starred Review

I picked up this book because I like Louise Hay’s work, and of course can always use more healing after my divorce. I also recently broke up with a boyfriend for the first time in my life. We’d only been dating two months, but still, this was new to me.

David Kessler I hadn’t heard of before, but he is an expert on grief and loss, so he brings solid credentials to the book. I think of Louise Hay as New Age-y. She focuses mainly on the power of affirmations, which I have some skepticism about. However, they take a solid look at your self-talk after loss and help you reframe your thinking and choose to see the positive. And Christians will find nothing to fault here. They may want to substitute “God” where Louise Hay uses “the Universe,” but everything else I think they can agree with.

In the Introduction, the authors explain how they’re trying to help:

A broken heart is also an open heart. Whatever the circumstances, when you love someone and your time together ends, you will naturally feel pain. The pain of losing a person you love is part of life, part of this journey, but suffering doesn’t have to be. Although it’s natural to forget your power after you lose a loved one, the truth is that after a breakup, divorce, or death, there remains an ability within you to create a new reality.

Let’s be clear here: We’re asking you to change your thinking after a loss occurs – not to avoid the pain of grief, but to keep moving through it. We want your thoughts to live in a place where you remember your loved one only with love, not with sadness or regret. Even after the worst breakup, the meanest divorce, and the most tragic death, it is possible to achieve this over time. That doesn’t mean that you deny or run away from the pain. Instead, you let yourself experience it and then allow a new life to unfold – one where you hold the love dear, not the sorrow.

The three main areas they focus on are helping you feel your feelings, allowing old wounds to come up for healing, and changing distorted thinking about relationships, love, and life.

Here’s a paragraph from the chapter that most interested me, on divorce:

Grief is a time of mourning all that has been lost – the dreams that have been shattered, and the loss of hope for the marriage you thought you were going to always have. However, when you can arrive at sweet acceptance that what has happened did actually happen, you will find that grief is also a time of renewal, rebuilding and reforming. You now have the opportunity to create yourself anew. Who will you be after the divorce? Don’t just leave a void for others and your past to fill and define you. Choose who you want to be. This is a new chapter, and you have the opportunity to start again. If you’re thinking, It’s too late for me to start again, just know that that is only a thought – and one that isn’t true. If you’re still residing on the planet, it’s never too late for you to start over.

I did like that, after the chapters on break-ups, divorce, and death, there was a chapter on the death of a pet, and then a chapter on other losses, such as job loss or miscarriages. Here’s a paragraph from the chapter “Honoring Pet Loss”:

The reality is that grief from pet loss is not as easily fixed as some would have us believe. It’s hard to live in grief that’s judged as unworthy. Grief is about love, and our animal companions often show us some of the most unconditional love we could ever experience. How often, despite our best efforts, do we absorb some of society’s judgments and think, I shouldn’t be grieving this much? Yet when we let these thoughts in, we betray our genuine feelings.

This is a gentle, hopeful and encouraging book which reminds you that a broken heart is also an open heart.

Let your thinking manifest hope to your sorrow. Choose your thoughts wisely. Be kind to yourself, and reflect on the loss with love. If you’re grieving the death of a loved one, remember how you loved them when they were present; know that you can continue loving them in their absence. You can go from grief to peace.

LouiseHay.com
DavidKessler.org
hayhouse.com

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Source: This review is based on a library book from Fairfax County Public Library.

Disclaimer: I am a professional librarian, but I maintain my website and blogs on my own time. The views expressed are solely my own, and in no way represent the official views of my employer or of any committee or group of which I am part.

Review of Say This, Not That, by Carl Alasko, PhD

say_this_not_that_largeSay This, Not That

A Foolproof Guide to Effective Interpersonal Communication

by Carl Alasko, PhD

Jeremy P. Tarcher (Penguin), 2013. 219 pages.

This is a handy and practical book about communicating in every area of life.

First, Carl Alasko gives an introduction that includes the Five Rules of Effective Communication:

1. Decide in advance what you want to accomplish.

2. Say only what you need to say; nothing more.

3. Don’t ask questions that don’t have an actual answer.

4. Do not use blame: no criticism, accusation, punishment or humiliation.

5. Always be ready to stop when things get too heated.

After explaining what he’s setting out to do in the introduction and explaining these principles, the author goes on to present scenarios from many different life situations. All of them take up two pages. On the first page is what you shouldn’t say (and why); on the second page is what you should say (and why). All these examples give you a good idea of how to put the principles into effect.

The sections of the book are Dating, Developing a Long-Term Relationship, Parenting, Friendship, the Workplace, and other Everyday Situations. There’s a section on Advanced Work at the end, now that you’ve learned the basics.

I read this book slowly, one scenario at a time. I can’t think of a situation when I actually used the book, but the message is a nice calming one, reminding me that I can rationally deal with tense situations and resolve them without blame. I began reading the book around the time I signed up for online dating, too. Even though I didn’t necessarily come up with the situations listed in the book (though there was one about writing your profile), reading through the dating scenarios was confidence-building. I can do this. And reading the Relationship scenarios is also confidence-building. We can be adults in communicating with each other.

This book contains nice practical advice for dealing with others.

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Disclaimer: I am a professional librarian, but I maintain my website and blogs on my own time. The views expressed are solely my own, and in no way represent the official views of my employer or of any committee or group of which I am part.

Review of Every Knee Shall Bow, by Thomas Allin and Mark T. Chamberlain

every_knee_shall_bow_largeEvery Knee Shall Bow

The Case for Christian Universalism

by Thomas Allin and Mark T. Chamberlain

Xulon Press, 2005. 123 pages.

In the Introduction to this book, Mark T. Chamberlain explains that it began as a revision of Thomas Allin’s earlier book, and ended up being more of a collaboration.

From my earlier reviews, anyone who’s been paying attention will realize that I have become an Evangelical Universalist, and I appreciate books that explain Evangelical Universalist beliefs and why they completely fit with the teaching of the Bible and the God we worship. Every Knee Shall Bow is one of the more enthusiastic and dogmatic of these texts, but I, already agreeing with them, found this refreshing.

I don’t think this would be the best place to start for traditional evangelicals who wonder about Universalism. However, people who have been repulsed by Christian teachings about hell may be delighted to find here a very different view, which is still Biblical, and held by more and more Christians.

As I said, this book is enthusiastic and dogmatic. I’ve kept in the exclamation marks in the text below:

Whenever I tell people that I don’t believe a loving God would allow His children to end up in eternal hell, they always answer, “Yes, God is a God of love. But He is also a God of justice.” I firmly believe in God’s justice, but by what stretch of the imagination can eternal hell be considered just? Especially when it is not only for murderers, rapists, child molesters, and torturers, but also for moral people, religious people, even kind and loving people whose “only” crime is that they didn’t pray the sinner’s prayer!

Don’t get me wrong. I believe in Romans 3:23 that “All have sinned and fall short of the glory of God.” I believe that all of us deserve to be punished, but eternal torment?!! Can you honestly look at your unsaved relatives and say that they deserve to be tormented by demons forever? Some would say that teaching the ultimate salvation of all would either weaken or completely remove any belief in future punishment. The exact opposite is true. Most people will only believe us when we say that a just and loving God must punish sin when we teach a plan of punishment that is reasonable and credible. A penalty that seems unspeakably cruel, shocking, even monstrous loses all force as a threat! Only Universalists fully recognize both the guilt of sin and the need for a just punishment, one that fits the crime!

He soundly rejects several objections to Universalism:

Let me start out right here with a protest against the totally false view that Christian Universalists have lax views of sin or doctrine. No view so effectively proves God’s hatred of sin as this view that teaches that He cannot and will not tolerate its existence forever! …

Next I would like to say that any teaching that says even one soul will be eternally lost strikes a blow at both the incarnation and the atonement!

And there’s more:

Some think that to believe in the ultimate salvation of all implies the escape of the wicked from all punishment and places the sinner on the same level as the saint. Let me reply once and for all that nothing could be farther from the truth. For the Christian Universalist or the believer in the wider hope, as it has been called, we believe that the very method God uses to bring those who die unsaved into a saving relationship with Christ is the severity of the divine judgment, the consuming fire, that burns up all iniquity. The wider hope teaches the certainty of punishment for the obstinate sinner, because it sees God’s judgment as the mode of cure. Unrepented sin leads to an awful future penalty, a penalty that is in proportion to the guilt of the sinner, and is continued until he repents. Christian Universalists not only accept but also emphasize the terrible warning of punishment to come, because they see punishment not as needless cruelty with no purpose, but as both justice and discipline that brings the sinner to repentance.

The main question of the debate is this: Can evil ever be stronger than God? Can a Father allow the endless, hopeless sin and misery of even one of His children, and calmly look on forever and ever, unmoved and unsympathizing? The Bible speaks in Acts 3:21 of a “time for restoring all things” and in 1 Corinthians 15:28 of a time when “God will be ALL IN ALL.” And in Colossians 1:20, it speaks of God reconciling ALL things to Himself through Christ! If these verses don’t teach the salvation of all, words have no meaning!

People always tell me that all chances for salvation end at a person’s death. But where is this taught? The only passage of scripture I have ever read or heard anyone try to use to prove this is Hebrews 9:27. Let’s look at it: “And just as it is appointed for man to die once, and after that comes judgment.” How does this verse teach that there are no further chances for salvation after death? Where does it say in this verse that after the judgment comes eternal hell? Nowhere! If God wants to hand down a different sentence to each individual according to the light he or she had and the sins that have been committed, why can’t He?

The author goes on to look at many Biblical arguments for Universalism, as well as the history of this view back with the Church Fathers. I like this paragraph in particular:

I protest against teaching that “all” means “all” when it is talking about sin and death, but that “all” means only “some” when spoken of final salvation. The restoration of all things means, we are told, that only some beings are to be restored, while the rest are tortured forever or annihilated. That God will be “all in all” means that millions will be cast into hell forever to hate God and blaspheme Him forever and only a few will be saved. That His tender mercies are over all His works means, in the traditional creed, that His tender mercies expire at the gates of hell. It is ludicrous that those who believe in everlasting hell charge us with evading the words of Scripture.

You can tell that the author does not go easy on the traditional view. As such, this might not be the best book to convince someone who has long and conscientiously felt that it is the only Biblical view. They may not like the way he characterizes their cherished beliefs.

Now, he does look at the original Greek of many Biblical texts. He says, “I believe that not one passage found anywhere in the Bible teaches endless suffering when fairly translated and understood.”

At the very least, you can feel the author’s passion for his subject. Here’s a section from the summing up chapter at the end:

The question of Universalism is usually argued as if the main point is man’s endless suffering. As odious and repulsive as the idea of endless suffering is, it is not the main point. The vital question is who will win the battle for men’s souls, God or the devil? Which is more powerful, righteousness or sin?

The popular creed makes sin eternal, although God’s Word says that Jesus came to put away sin. It makes God’s wrath eternal, although Scripture says that it is only for a moment. It denies the Scripture in 2 Peter 3:13, which says that we are waiting for a new heaven and a new earth in which righteousness (and by implication, only righteousness) dwells. It never explains how the saints can enjoy heaven while their mothers and fathers, sons and daughters, and husbands and wives are suffering unspeakable agony in hell. It never explains how God can be all in all when there exists a place for all eternity where men and women will join their shrieks of agony with curses and blasphemy toward the God, who claimed to be their Father, but has abandoned them.

What would we think of a woman or a man who took pride in keeping an immaculate house who swept all of the dirt into a room away from the rest of the house? Not only that, but what if she or he cleansed the things in the house that least needed cleaning and reserved only the filthiest things for sweeping into the room? That is what the God of eternal hell does. He cleanses some of the filth in His house, but the worst of it He sweeps into a “room” called hell, where it’s out of sight, out of mind. And worst of all, the dirt He sweeps into this dreadful “room” called hell is not inanimate objects but people – people who for all their faults still have feelings, who have other people who are dear to them and people they are dear to. Worst of all, God, their Creator, once said that He loved them so much that He sent His Son to die for them. Some of them didn’t even know about Him and His professed love for them! But now it’s too late. They are lost forever!

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Disclaimer: I am a professional librarian, but I maintain my website and blogs on my own time. The views expressed are solely my own, and in no way represent the official views of my employer or of any committee or group of which I am part.

Review of The Church of Mercy, by Pope Francis

church_of_mercy_largeThe Church of Mercy

A Vision for the Church

by Pope Francis

Loyola Press, Chicago, 2014. 150 pages.

I’m not a Catholic, so I was surprised how much I was uplifted by this book. They are basically sermons Pope Francis has preached, and they retain the feeling of the spoken word. (More exclamation marks than you would use if it was originally in written form, for example.) They are short, and one chapter at a time made a nice addition to my daily quiet times.

Here’s a passage I particularly liked:

Whenever we Christians are enclosed in our groups, our movements, our parishes, in our little worlds, we remain closed, and the same thing happens to us that happens to anything closed: when a room is closed, it begins to get dank. If a person is closed up in that room, he or she becomes ill! Whenever Christians are enclosed in their groups, parishes, and movements, they take ill. If a Christian goes to the streets, or to the outskirts, he or she may risk the same thing that can happen to anyone out there: an accident. How often have we seen accidents on the road! But I am telling you: I would prefer a thousand times over a bruised Church to an ill Church! A Church, a catechist, with the courage to risk going out, and not a catechist who is studious, who knows everything but is always closed — such a person is not well. And sometimes he or she is not well in the head . . .

But, careful! Jesus does not say, Go off and do things on your own. No! That is not what he is saying. Jesus says, Go, for I am with you! This is what is so beautiful for us; it is what guides us. If we go out to bring his Gospel with love, with a true apostolic spirit, with parrhesia, he walks with us, he goes ahead of us and he gets there first.

You can see that there are inspiring thoughts here for Christians of all flavors. And the overall message is indeed to become a church of mercy and a church known for love.

You could say to me, “But the church is made up of sinners; we see them every day.” And this is true: we are a Church of sinners. And we sinners are called to let ourselves be transformed, renewed, sanctified by God. Throughout history, some have been tempted to say that the Church is the Church of only the pure and the perfectly consistent, and it expels all the rest. This is not true! This is heresy! The Church, which is holy, does not reject sinners; she does not reject us all; she does not reject us because she calls everyone, welcomes them, is open even to those furthest from her; she calls everyone to allow themselves to be enfolded by the mercy, the tenderness, and the forgiveness of the Father, who offers everyone the possibility of meeting him, of journeying toward sanctity.

“Well! Father, I am a sinner; I have tremendous sins. How can I possibly feel part of the Church?” Dear brother, dear sister, this is exactly what the Lord wants, that you say to him, “Lord, here I am, with my sins.” Is one of you here without sin? Anyone? No one, not one of us. We all carry our sins with us. But the Lord wants to hear us say to him, “Forgive me, help me to walk, change my heart!” And the Lord can change your heart. In the Church, the God we encounter is not a merciless judge but is like the Father in the Gospel parable. You may be like the son who left home, who sank to the depths, farthest from the Gospel. When you have the strength to say, “I want to come home,” you will find the door open. God will come to meet you because he is always waiting for you – God is always waiting for you. God embraces you, kisses you, and celebrates. That is how the Lord is, that is how the tenderness of our heavenly Father is. The Lord wants us to belong to a Church that knows how to open her arms and welcome everyone, that is not a house for the few, but a house for everyone, where all can be renewed, transformed, sanctified by his love – the strongest and the weakest, sinners, the indifferent, those who feel discouraged or lost.

I love that his exhortations sound like something I could hear in a Protestant church. Truly, we are one Church.

We are not Christians “part-time,” only at certain moments, in certain circumstances, in certain decisions; no one can be Christian in this way. We are Christian all the time! Totally! May Christ’s truth, which the Holy Spirit teaches us and gives to us, always and totally affect our daily life. Let us call on him more often so that he may guide us on the path of disciples of Christ. Let us call on him every day. I am making this suggestion to you: let us invoke the Holy Spirit every day; in this way the Holy Spirit will bring us close to Jesus Christ.

Worshipping the Lord means giving him the place that he must have; worshipping the Lord means stating, believing – not only by our words – that he alone truly guides our lives. Worshipping the Lord means that we are convinced before him that he is the only God, the God of our lives, the God of history.

This has a consequence in our lives: we have to empty ourselves of the many small or great idols that we have and in which we take refuge, on which we often seek to base our security. They are idols that we sometimes keep well hidden; they can be ambition, careerism, a taste for success, placing ourselves at the center, the tendency to dominate others, the claim to be the sole masters of our lives, some sins to which we are bound, and many others. I would like a question to resound in the heart of each one of you, and I would like you to answer it honestly: Have I considered which idol lies hidden in my life that prevents me from worshipping the Lord? Worshipping is stripping ourselves of our idols, even the most hidden ones, and choosing the Lord as the center, as the highway of our lives.

I’m glad I read this book, and glad to catch a glimpse of the heart of Pope Francis. I’m encouraged that a man with such a heart is leading the Catholic church.

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Source: This review is based on a library book from Fairfax County Public Library.

Disclaimer: I am a professional librarian, but I maintain my website and blogs on my own time. The views expressed are solely my own, and in no way represent the official views of my employer or of any committee or group of which I am part.

Review of Struck by Genius, by Jason Padgett and Maureen Ann Seaberg

struck_by_genius_largeStruck by Genius

How a Brain Injury Made Me a Mathematical Marvel

by Jason Padgett and Maureen Ann Seaberg
performed by Jeff Cummings and Kate Rudd

Brilliance Audio, 2014. 7 hours, 29 minutes, on 8 compact discs, including one bonus disc with illustrations by the author.

The subtitle of this book explains what happened. Jason Padgett suffered traumatic brain injury in a mugging — and immediately started seeing the world differently. It turned out that he had Acquired Synesthesia and Acquired Savantism. And his life changed dramatically.

Before the attack, he was interested in nothing more than partying and having a good time. Afterward, he spent years inside his house, thinking about the nature of the cosmos. He had a sudden interest in math and the geometry underlying all things. He figured out how to draw what he saw naturally.

This book tells the story of his life and the dramatic changes. It tells about the process he went through to find out what had happened to him and trying to make sense of it all.

Jason’s case is unique. There aren’t many synesthetes who acquire it as an adult, and the same is true for savants. So his case gives fascinating insights into the brain and consciousness. As well, his visions of the geometry underlying the world may also bear fruit in math and physics.

Now, I have to say that the book felt repetitive, and I got tired of hearing about Jason’s excitement every step of the way. Some name-dropping went on, too. Mostly, he didn’t need to tell us every time he got super excited — we could figure it out from the extraordinary things that happened to him. I think the book could have been cut down to about a third of the length.

However, I was listening to it on my commute, and it was more interesting than just sitting in traffic. If it was repetitive? Well, I never felt like I’d forgotten what went before.

Above all, Jason’s story is fascinating. Do we all have those kinds of amazing abilities covered up by our other brain functions? How did a brain injury enable him to think more clearly on certain topics? Why did it change his whole personality? There’s plenty of food for thought in Jason’s story.

The audiobook included a CD with images Jason had drawn, and they are indeed amazing. The only catch to listening to the book was not having those images alongside, so I made sure to look at them afterward. There are even more images now available on fineartamerica, so you can take a look before reading the book. The crucial and amazing point you need to know is that all the images were drawn by hand.

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Source: This review is based on a library book from Fairfax County Public Library.

Disclaimer: I am a professional librarian, but I maintain my website and blogs on my own time. The views expressed are solely my own, and in no way represent the official views of my employer or of any committee or group of which I am part.

Review of Daring Greatly, by Brené Brown

daring_greatly_largeDaring Greatly

How the Courage to Be Vulnerable Transforms the Way We Live, Love, Parent, and Lead

by Brené Brown, Ph.D., LMSW

Gotham Books, 2012. 287 pages.
Starred Review
2014 Sonderbooks Stand-out, #3 Nonfiction

It was actually my 26-year-old son who gave this book to me – and did a brilliant thing in so doing. Two of my top three Sonderbooks Stand-outs in Nonfiction this year were given to me by him.

Of course, I’d already read and loved The Gifts of Imperfection, by the same author, so I was expecting this book to have helpful insights. I was not disappointed.

Brené Brown got the title phrase from a speech by Theodore Roosevelt. She opens the book by quoting from the speech and then saying:

The first time I read this quote, I thought, This is vulnerablilty. Everything I’ve learned from over a decade of research on vulnerability has taught me this exact lesson. Vulnerability is not knowing victory or defeat, it’s understanding the necessity of both; it’s engaging. It’s being all in.

Vulnerability is not weakness, and the uncertainty, risk, and emotional exposure we face every day are not optional. Our only choice is a question of engagement. Our willingness to own and engage with out vulnerability determines the depth of our courage and the clarity of our purpose; the level to which we protect ourselves from being vulnerable is a measure of our fear and disconnection.

When we spend our lives waiting until we’re perfect or bulletproof before we walk into the arena, we ultimately sacrifice relationships and opportunities that may not be recoverable, we squander our precious time, and we turn our backs on our gifts, those unique contributions that only we can make.

Perfect and bulletproof are seductive, but they don’t exist in the human experience. We must walk into the arena, whatever it may be – a new relationship, an important meeting, our creative process, or a difficult family conversation – with courage and the willingness to engage. Rather than sitting on the sidelines and hurling judgment and advice, we must dare to show up and let ourselves be seen. This is vulnerability. This is daring greatly.

Join me as we explore the answers to these questions:

What drives our fear of being vulnerable?

How are we protecting ourselves from vulnerability?

What price are we paying when we shut down and disengage?

How do we own and engage with vulnerability so we can start transforming the way we live, love, parent, and lead?

She takes us on a journey to answer these questions, and the journey takes us in some surprising directions.

First, she looks at what we’re up against in our “Never Enough” culture. She talks about how it’s hard to be vulnerable when you’re wrapped up by a culture of shame.

The opposite of scarcity is enough, or what I call Wholeheartedness. . . . There are many tenets of Wholeheartedness, but at its very core is vulnerability and worthiness: facing uncertainty, exposure, and emotional risks, and knowing that I am enough.

Next, she debunks some myths about vulnerability and reminds us we’re all in this together.

Then she tackles the topic of how shame fits in and keeps us from being vulnerable.

Shame derives its power from being unspeakable. That’s why it loves perfectionists — it’s so easy to keep us quiet. If we cultivate enough awareness about shame to name it and speak to it, we’ve basically cut it off at the knees. Shame hates having words wrapped around it. If we speak shame, it begins to wither. Just the way exposure to light was deadly for the gremlins, language and story bring light to shame and destroy it.

She talks about combating shame, and the elements of shame resilience.

I mean the ability to practice authenticity when we experience shame, to move through the experience without sacrificing our values, and to come out on the other side of the shame experience with more courage, compassion, and connection than we had going into it. Shame resilience is about moving from shame to empathy — the real antidote to shame.

If we can share our story with someone who responds with empathy and understanding, shame can’t survive. Self-compassion is also critically important, but because shame is a social concept — it happens between people — it also heals best between people. A social wound needs a social balm, and empathy is that balm. Self-compassion is key because when we’re able to be gentle with ourselves in the midst of shame, we’re more likely to reach out, connect, and experience empathy.

There’s a section here on how men and women experience shame differently and how lethal it can be to relationships. But she also looks at people who have learned to have shame resilience.

As I look back on what I’ve learned about shame, gender, and worthiness, the greatest lesson is this: If we’re going to find our way out of shame and back to each other, vulnerability is the path and courage is the light. To set down those lists of what we’re supposed to be is brave. To love ourselves and support each other in the process of becoming real is perhaps the greatest single act of daring greatly.

Chapter 4 looks at The Vulnerability Armory — the ways we protect ourselves from being vulnerable. And along with that she looks at the strategies that empower people to take off the masks and armor.

The three forms of shielding that I am about to introduce are what I refer to as the “common vulnerability arsenal” because I have found that we all incorporate them into our personal armor in some way. These include foreboding joy, or the paradoxical dread that clamps down on momentary joyfulness; perfectionism, or believing that doing everything perfectly means you’ll never feel shame; and numbing, the embrace of whatever deadens the pain of discomfort and pain. Each shield is followed by “Daring Greatly” strategies, all variants on “being enough” that have proved to be effective at disarming the three common forms of shielding.

And I loved the importance she placed on joy and practicing gratitude.

Even those of us who have learned to “lean into” joy and embrace our experiences are not immune to the uncomfortable quake of vulnerability that often accompanies joyful moments. We’ve just learned how to use it as a reminder rather than a warning shot. What was the most surprising (and life changing) difference for me was the nature of that reminder: For those welcoming the experience, the shudder of vulnerability that accompanies joy is an invitation to practice gratitude, to acknowledge how truly grateful we are for the person, the beauty, the connection, or simply the moment before us.

Gratitude, therefore, emerged from the data as the antidote to foreboding joy. In fact, every participant who spoke about the ability to stay open to joy also talked about the importance of practicing gratitude. This pattern of association was so thoroughly prevalent in the data that I made a commitment as a researcher not to talk about joy without talking about gratitude.

It wasn’t just the relationship between joy and gratitude that took me by surprise. I was also startled by the fact that research participants consistently described both joyfulness and gratitude as spiritual practices that were bound to a belief in human connectedness and a power greater than us. Their stories and descriptions expanded on this, pointing to a clear distinction between happiness and joy. Participants described happiness as an emotion that’s connected to circumstances, and they described joy as a spiritual way of engaging with the world that’s connected to practicing gratitude. While I was initially taken aback by the relationship between joy and vulnerability, it now makes perfect sense to me, and I can see why gratitude would be the antidote to foreboding joy.

She looks in great depth at additional ways to combat foreboding joy, perfectionism, numbing, and many other shields we use to hide from vulnerability.

After this she looks at the big picture. How can we cultivate change and fight disengagement and disconnection? And she looks specifically at ways of humanizing education and work to be a better teacher or leader. And she wraps it up with a chapter on wholehearted parenting, “daring to be the adults we want our children to be and raising shame-resilient children.

There are some empowering and inspiring thoughts in this book. As she sums up at the end:

Daring greatly is not about winning or losing. It’s about courage. In a world where scarcity and shame dominate and feeling afraid has become second nature, vulnerability is subversive. Uncomfortable. It’s even a little dangerous at times. And, without question, putting ourselves out there means there’s a far greater risk of feeling hurt. But as I look back on my own life and what Daring Greatly has meant to me, I can honestly say that nothing is as uncomfortable, dangerous, and hurtful as believing that I’m standing on the outside of my life looking in and wondering what it would be like if I had the courage to show up and let myself be seen.

I highly recommend this book. It will inspire you to Dare Greatly.

brenebrown.com
penguin.com

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Disclosure: I am an Amazon Affiliate, and will earn a small percentage if you order a book on Amazon after clicking through from my site.

Source: This review is based on a book sent to me by my son.

Disclaimer: I am a professional librarian, but I maintain my website and blogs on my own time. The views expressed are solely my own, and in no way represent the official views of my employer or of any committee or group of which I am part.

Review of Hey, America, Your Roots Are Showing, by Megan Smolenyak

hey_america_largeHey, America, Your Roots Are Showing

Adventures in Discovering
News-Making Connections, Unexpected Ancestors, Long-Hidden Secrets, and Solving Historical Puzzles

by Megan Smolenyak

Citadel Press, 2012. 256 pages.
Starred Review
2014 Sonderbooks Stand-out, #8 Nonfiction

I’ve gotten the genealogy bug since I came to work at City of Fairfax Regional Library, where I get to substitute fairly frequently at the information desk in the Virginia Room. I think it’s fascinating to find out about my ancestors, about where they lived and what they did and which fought in wars and when they came to America.

Megan Smolenyak takes genealogy so much further than all that. She shows its tremendous scope. The subtitle begins to give you an idea, but even with those hints, I wasn’t prepared for the wide variety of stories she tells in this book.

I’m going to quote at length from her Introduction, because it gives you a good idea of what you’ll find in this book:

I’m one of those obnoxious people you hear about from time to time who has the privilege of making a living doing what she loves. As a real-life history detective, I wake up excited every day about what I’m going to tackle and what I might uncover.

In this book, I’d like to take you into my world and essentially perch you on my shoulder to see how it’s done. How did I figure out who would be king of America today if George Washington had been king instead of president? How did I come to work with the FBI and NCIS on cold cases and with coroners’ offices to find relatives of unclaimed people? How did I unravel the mystery of a Hebrew-inscribed tombstone found on the streets of Manhattan? How did I successfully trace Michelle Obama’s roots when others had tried but gotten roadblocked early on? How did I research Hoda Kotb’s Egyptian heritage in no time flat for a Today show appearance? How did I use DNA to learn that the Haley family of Roots fame is Scottish?

This book includes more than twenty of my favorite investigatory romps, all of which extended my understanding of our history in some way. Following the path of a Bible that traded hands during the Civil War gave me a fresh perspective from both the Confederate and Union viewpoints. My first case with the FBI was an in-your-face education about the civil rights movement. And pursuing the real Annie Moore, first to arrive at Ellis Island (whose place had been usurped by an imposter), informed my understanding of the tenement life so many of our immigrant ancestors endured.

Given my proclivity for resurrecting the historically neglected, it’s no accident that many of the chapters in this book feature women and African Americans – both harder to research, but all the more rewarding because of it. So I’ll introduce you to everyone from Mabel Cavin Sills Leish Whitworth Davis, a partially paralyzed prostitute (yes, you read that right) who taught me about the realities of life in a Western mining community, to Philip Reed, the slave behind the installment of the Freedom statue on top of the Capitol dome.

Along the way, you’ll also find a healthy dose of my opinions, so consider yourself forewarned if you still believe your name was changed at Ellis Island!

It is my hope that by the end of this book, you will find yourself looking at some aspect of our history a little differently than you did at the outset – and better yet, feel compelled to reach into the past and contribute a few pixels yourself. It’s high time for all of us to let our roots show!

Who knew that a book on genealogy would read so much like a book of detective stories? I was amazed by how entertaining Megan Smolenyak made these stories, as well as the wide scope of them. She talks about identifying remains of missing soldiers in Vietnam, finding serial centenarians in a family, showing how all of us have some famous cousins, and tracing Barack O’Bama’s Irish roots, besides all the stories she hints at in the Introduction.

I took a long time to read this book, because it is like a book of short stories. But I was entertained and enchanted with each story, and indeed all the more curious about the past of my own family.

megansmolenyak.com
kensingtonbooks.com

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Find this review on Sonderbooks at: www.sonderbooks.com/Nonfiction/hey_america.html

Disclosure: I am an Amazon Affiliate, and will earn a small percentage if you order a book on Amazon after clicking through from my site.

Source: This review is based on a library book from Fairfax County Public Library.

Disclaimer: I am a professional librarian, but I maintain my website and blogs on my own time. The views expressed are solely my own, and in no way represent the official views of my employer or of any committee or group of which I am part.

Review of Call the Midwife, by Jennifer Worth

call_the_midwife_largeCall the Midwife

A Memoir of Birth, Joy, and Hard Times

by Jennifer Worth
read by Nicola Barber

HighBridge Audio, 2012. Book originally published in 2002. 12 hours on 11 CDs.
Starred Review
2014 Sonderbooks Stand-out, #9 Nonfiction

I’ve been watching the BBC series Call the Midwife on DVDs from the library. When I watched the special features after the second season, they mentioned how the producer had loved the book when she read it, and decided then and there to make it into a series. That was enough recommendation for me!

Indeed, I found the book just as charming as the television series. Mind you, they romanticized some things in the series. I was a little disappointed not to hear about any romance with Jimmy. And if Chummy has a romance with the police officer she ran down on the bike, it hasn’t happened yet. But in some ways, it’s more interesting, because it’s all true.

Jennifer Worth was a midwife in the East End of London in the 1950s. It was the beginning of the National Health Service, and in the past, pregnant women were dealt with by amateurs and charlatans, with a lot of deaths. As it is there’s plenty of poverty and eye-opening situations, and they make riveting listening.

There’s the family with 24 children, whose mother does not speak English. There’s the young immigrant girl from Ireland who got tricked into prostitution. And especially lovely are the nuns whom Jennifer works with. (I liked being able to picture them from the TV series. The reader did a great job with their different voices.)

Mind you, this is not family listening. The part where she describes the past of the young prostitute is particularly graphic. However, it also includes more about the restoration of Jennifer’s faith than the series does. The author clearly had a deep love for the people of the East End and communicates that love to the listener. I was happy to see that my library owns two more volumes on audio CD.

highbridgeaudio.com

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Find this review on Sonderbooks at: www.sonderbooks.com/Nonfiction/call_the_midwife.html

Disclosure: I am an Amazon Affiliate, and will earn a small percentage if you order a book on Amazon after clicking through from my site.

Source: This review is based on a library audiobook from Fairfax County Public Library.

Disclaimer: I am a professional librarian, but I maintain my website and blogs on my own time. The views expressed are solely my own, and in no way represent the official views of my employer or of any committee or group of which I am part.

Review of The Periodic Table: A Visual Guide to the Elements, by Paul Parsons and Gail Dixon

periodic_table_largeThe Periodic Table

A Visual Guide to the Elements

by Paul Parsons & Gail Dixon

Quercus Editions, Ltd, 2014. First published in the United Kingdom in 2013. 240 pages.
Starred Review
2014 Sonderbooks Stand-out, #10 Nonfiction

One look at this beautiful book, and I had to read it. I had no idea I was interested in the chemical elements until I saw this book!

The book consists of a brief introduction, and then a one-page explanation (in a few cases more pages) of each of the first 100 elements in the periodic table, with a large photograph of something related to the element on the facing page. In most cases, it’s a picture of the element, but also includes things like a picture of the atomic bomb dropped over Nagasaki next to Plutonium, a krypton-gas discharge lamp next to Krypton, and a bone scan next to Technetium.

At the beginning of each element’s page, we see its place in the periodic table, its category, atomic number, atomic weight, color, phase, melting point, boiling point, crystal structure, and a diagram of its electrons.

I read this book slowly, an element per day – and found it consistently fascinating. I’m not sure how much of the information stuck, but something about the big beautiful pictures made it seem so much more alive than high school chemistry class (which I loved, but this was very different).

quercus.com

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Find this review on Sonderbooks at: www.sonderbooks.com/Nonfiction/periodic_table.html

Disclosure: I am an Amazon Affiliate, and will earn a small percentage if you order a book on Amazon after clicking through from my site.

Source: This review is based on a library book from Fairfax County Public Library.

Disclaimer: I am a professional librarian, but I maintain my website and blogs on my own time. The views expressed are solely my own, and in no way represent the official views of my employer or of any committee or group of which I am part.