Category: Christian

The Wood Between the Worlds

A Poetic Theology of the Cross

by Brian Zahnd

InterVarsity Press, 2024. 206 pages.
Review written October 21, 2024, from my own copy, purchased via Amazon.com.
Starred Review

Here’s another book about the theology of the cross. This one, as seen in the title, takes a poetic approach. Here’s how he puts it in the first chapter, as he tells about a walking trip in Spain where he entered every church along the way and paid attention to the crucifixes:

For six weeks I saw different crucifixes every day, and as I walked, I meditated on what it meant that when the Son of God came into the world he was nailed to a tree. I heeded the Spirit’s admonition to resist a quick answer. This is the bane of tidy atonement theories. The idea that we can sum up the meaning of the crucifixion in a sentence or two borders on the blasphemous. Atonement theories have an unfortunate tendency to reduce the crucifixion to a single meaning. This is an enormous mistake. If you’re going to dabble in atonement theories, at least keep it plural. Reducing the cross to a single meaning quarantines the cross so it doesn’t touch too many areas of our lives.

So this book is more of a meditation on the cross than it is an explanation of the cross. There is an inset of color pictures of crucifixes from all over the world and from many different time periods.

Here’s another way he puts that thought:

The meaning of the cross is not singular, but kaleidoscopic. Each turn of a kaleidoscope reveals a new geometric image. This is how we must approach our interpretation of the cross – through the eyepiece of a theological kaleidoscope. That the word kaleidoscope is a Greek word meaning “beautiful form” makes this all the more apropos. I believe it is safe to assume there are an infinite number of ways of viewing the cross of Christ as the beautiful form that saves the world. In this book I seek to share some of the beautiful forms I see as I gaze upon the cross through my theological kaleidoscope.

But one thing you will not find here is any teaching that Jesus saves us from God.

The cross is not what God inflicts in order to forgive; the cross is what God in Christ endures as he forgives. This is an essential and enormous clarification! At the cross the Son does not act as an agent of change upon the Father. Orthodox theology has always insisted that God is not subject to change or mutation. Rather, God is immutable. Thus the cross is not where Jesus changes God but where Jesus reveals God. On Good Friday Jesus does not save us from God; Jesus reveals God as Savior! We don’t have to imagine the Son pacifying an angry Father in order to understand Good Friday as the epicenter of forgiveness.

Instead, Jesus shows us what God is like.

What do I see when I look upon Christ in death with a pierced side? I see that a soldier’s spear has opened a window into the heart of God. As I gaze into the heart of God I discover that there is no wrath, no malice, no threat, no vengeance; only compassion, mercy, and forgiveness. Jesus said, “Out of the abundance of the heart the mouth speaks” (Mt 12:34). Jesus dies, not with a curse upon his lips, but with a plea for pardon. To see Christ upon the cross is to see into the very depths of the heart of God. Where once in our distant pagan past we imagined there lurked monstrous intent threatening harm, we now discover there is only tender compassion. On the cross we encounter a God who would rather die than kill his enemies. When we look through the riven side of Christ into the heart of God, we gaze upon a vast cosmos filled with galaxies of grace.

I like the way he also reaches for poetry, literature, music, and art to help us understand the centrality of the cross – as you can see in the title from C. S. Lewis.

The cross of Christ is the wood between the worlds – the world that was and the world to come.

Or you can see it in the chapter using images from Tolkien’s writings.

Just as Middle-earth could not be saved, only enslaved, by the Ring of Power, so Christianity cannot save the world by political power; it can only be corrupted by it. Jesus Christ crucified is the everlasting indictment on those who forsake the way of the cross to reach for the ring of political power. The power we are promised by our Lord is the power of the Holy Spirit – the power to love, forgive, and heal. If we try to wield the Ring of Power (or Caesar’s sword), it will only corrupt us.

There’s lots more in this book. I think I’m giving up on summarizing it and will be content that the quotations I’ve pulled out will give you an idea of what’s here. I recommend this book as an aid to meditating on the cross of Christ, the wood between the worlds.

brianzahnd.com
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In God’s Holy Light

Wisdom from the Desert Monastics

by Joan Chittister

Franciscan Media, 2015. 134 pages.
Review written August 27, 2024, from a library book.
Starred Review

I don’t remember what prompted me to check this book out, but I was happy I did. The chapters are short, and perfect for a quick read over breakfast to give you something to think about during the day.

In each chapter the author, herself a Benedictine Sister, begins with a short segment from the writings of the Desert Monastics, “thousands of monks and nuns who went into the Egyptian wastelands in the third to sixth centuries.” The writings usually take the form of little stories or conversations, and they usually have something a little bit surprising.

Here’s one example from Chapter Three:

Some old men came to see Abba Poemon, and said to him: “Tell us, when we see brothers dozing during the sacred office, should we pinch them so they will stay awake?” The old man said to them: “Actually, if I saw a brother sleeping, I would put his head on my knees and let him rest.”

After that, she gives us a few short pages of reflections on the passage. In this chapter, that includes thoughts on pious practices and the spiritual life.

With this story, legalism and false asceticism pale in the light of greater virtue. What Abba Poeman calls for here is the godliness of mercy and compassion and forgiveness: the very holiness that pious practices are meant to sow in us and that rigidity for its own sake can never substitute. Nor does our failure to be unwaveringly faithful to the practice of them count against the value of those whose hearts are right even when their knees are weak….

In the spiritual life, we are meant to prod our souls to regular discipline so that in doing so our hearts will be softened to serve those whom Jesus served. The gentle Jesus wants clean hearts from us, not sacrifice; deep down basic commitment, not simply blue ribbons for winning the spiritual marathons we’ve run to make ourselves feel holy.

There are thirty-five chapters in this book, and that’s the kind of challenging yet encouraging thinking you’ll find in these pages. Recommended for anyone who wants to give thought to what it means to live a spiritual life.

joanchittister.org

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Hunting Magic Eels

Recovering an Enchanted Faith in a Skeptical Age

by Richard Beck

Broadleaf Books, 2021. 237 pages.
Review written August 21, 2024, from my own copy, purchased via Amazon.com
Starred Review

I picked up this book at exactly the right time. I’d just finished a book I was reading during my daily devotional time and was looking for one to bring on a retreat I was attending in North Carolina with Lorna Byrne. Lorna Byrne is the author of Angels in my Hair and has all her life been able to see and talk with angels. My natural tendency is to bring skepticism to her teachings – and this book helped me get out of my head and listen with my heart to her words.

Here’s a section from the Introduction where the author explains the magic eels of the title:

Llanddwyn Island was a famous site of pilgrimage because of its holy well. Inhabiting the well were enchanted eels that could predict your romantic future. According to the legend, if the eels disturbed a token thrown into the well, your lover would be faithful for life. Not surprisingly, the church became very wealthy due to all the pilgrimages. Who needs premarital counseling when you’ve got magic eels?

Today, there is no longer a well there with magic eels. And we hear the story with skepticism and condescension.

Five hundred years ago, life was enchanted. God existed, and the devil was real. The world teemed with angels and demons. There were magical creatures and dark, occult forces. It was a world of holy wells and magic eels.

But with the Protestant Reformation and the beginning of the Enlightenment, the world – in the West, at least – has grown increasingly disenchanted. We live in a world dominated by science and technology. Increasing numbers of us don’t believe in God anymore, to say nothing about believing in the devil or angels. We don’t expect miracles. We know that stage magicians aren’t sorcerers, that there’s a rational explanation behind their “tricks” and “illusions.” The world of St. Dwynwen is viewed as quirky and quaint but also naive and superstitious. We’ve grown up and left those fairy tales behind.

This is the topic of the book. Recovering enchantment with our faith. Getting it centralized not so much in our heads as in our hearts. Experiencing and encountering God, rather than just knowing about God.

And yes, there’s a section at the end about discerning the spirits – because not everything “spiritual” is of God. But overall, the book is about paying attention and being willing to have some enchantment with your faith.

The final page sums up much of where this book takes you:

And so, dear reader, this is my final encouragement: Love like the sunshine and the rain. Ask forgiveness of the birds. Be a drop more gracious, tender, and kind. Go gently in this mean world. Offer up prayers of Thanks, Help, and Wow. Recover your sacramental wonder. Count your blessings. Look to the horizon in the Valley of Dry Bones. Remember that you are a child of God. Rush to kiss the lepers. Listen to the voice in the night calling you to the cross. Turn yur attention to the God dancing right in front of you. God is everywhere present, breathing on this world and turning it to fire. Where you stand is the gateway to heaven. The world is shining like transfiguration. Even the eels.

It only takes a little willingness to see.

If you’re a Christian whose life seems lacking in enchantment lately, or even if, like me, you want encouragement to believe in mystical things like angels or miracles, to get your faith more in your heart than in your head – this book will encourage you along that path.

And I’m choosing to believe that my timing in reading this book wasn’t a coincidence, but was from God.

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Beauty Will Save the World

Rediscovering the Allure and Mystery of Christianity

by Brian Zahnd

Charisma House, 2012. 234 pages.
Review written July 27, 2024, from my own copy.
Starred Review

In this book, Brian Zahnd makes the case that Christianity – as Jesus taught it and lived it – is inherently beautiful. Christianity as we practice it today, when we meld it with power and politics, not so much.

As I began reading, I glanced at the copyright page and realized he wrote this book before the age of Trump. I wondered if it would have changed if he wrote it today. Then today – the day I finished reading the book – Brian Zahnd posted this Tweet:

Christian

It was originally a mild derogatory term for the first followers of Jesus who sought to be Christlike.

Humble
Merciful
Gracious
Gentle
Forgiving
Compassionate

It had nothing to do with seeking political power.

It still has nothing to do with seeking political power.

So I don’t think the intervening years have changed the author’s perspective. I do think the message has become more important.

Here’s how he explains in the middle of the book that to follow Jesus, we shouldn’t be after the kind of power the world seeks:

Our first priority as the church is not to make all these things happen in the world through political action, but to be a prophetic witness to the hope of a world remade according to Christ. Every redemptive action – political and otherwise – must proceed from our faithful witness. In the midst of a hateful, violent, and idolatrous world, the church is to be an enclave of love, peace, and holiness. To be a faithful church, the church must be distinguished by holiness. Not holiness as puritanical moralism, but holiness as otherness – we are to be other to the values of this present darkness. Christian holiness is not based upon a certain set of rules but upon the fact that we are from another time. If we approach holiness as a legislative issue, we are prone to get it wrong. And even if we are not wrong in our judgment, we are likely to be ugly about it – haughty, condemning, and condescending. Holiness is not that. Holiness is not moralism. Holiness is not legalism. Holiness is not puritanical rule keeping. Holiness is otherness. Holiness is prophetic untimeliness. Holiness is the transcendent beauty that comes from belonging to the redemptive future. Holiness is a preview of the world to come. Holiness is a picture of the beauty that is to be. To live now according to the beauty that shall be because the future belongs to God is what the psalmist means when he calls upon us to “worship the Lord in the beauty of holiness.” We are holy when we are other. We are holy when we transcend the dominant paradigms of present corruption. We are holy when we are from the future.

He finishes up the book by going through each one of the Beatitudes, the heart of Jesus’ greatest sermon, which teaches the church how to be a shelter from the storm.

It is first of all vital we understand that the Beatitudes are not platitudes. They are not commonsense sayings. They are the very opposite. The Beatitudes are often paradoxes and deeply counterintuitive. The Beatitudes are subversive to the established order – they are the subversive values of the kingdom of God. The Beatitudes are the counterintuitive wisdom of God that turns the assumed values of a superpower culture on its head. The Beatitudes are the antithetical ethos to the superpower mantra of “we’re number one!” The Beatitudes are deliberately designed to shock us. If we’re not shocked by the Beatitudes, it’s only because we have tamed them with a patronizing sentimentality – and being sentimental about Jesus is the religious way of ignoring Jesus! Too often the Beatitudes are set aside into the category of “nice things that Jesus said that I don’t really understand.”

More about the Beatitudes as countercultural:

It’s also helpful to understand that the Beatitudes are not advice or instructions or qualifications. They are nothing like that. They are not dictates or laws; the Beatitudes are announcements. Jesus is proclaiming the arrival of the kingdom of God, and with the Beatitudes Jesus is announcing who it is who is going to be most blessed with its arrival. Jesus is telling us in whose ears the gospel of the kingdom is going to really sound like good news. It is an unsettling fact that the inauguration of the kingdom of God brings a radical change to the accepted order of how the world has always been run. The Beatitudes announce that change. This is why Jesus says things like, “The last will be first, and the first will be last.” It is at this point that those accustomed to confessing they are “number one” should squirm.

What Jesus is announcing in the Beatitudes is a radical reordering of assumed values; some will hear it as good news, while others will be threatened by it. Those for whom the long-established order has been advantageous – the winners in the game, the top dogs – are not really looking for things to change; they have a vested interest in the status quo. This is going to place Jesus at odds with the power brokers of the age – then and now. After all, it wasn’t the poor and marginalized who conspired to crucify Jesus; it was Caiaphas and Herod and Pilate – those who had a powerful stake in the present arrangement. But for the losers in the game – those scraping the bottom of life’s barrel, the marginalized and forgotten, the left out – what Jesus announces is indeed good news.

Reading this book gets me thinking about whether the way I live out my faith is beautiful or not.

brianzahnd.com

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A Journey of Sea and Stone

How Holy Places Guide and Renew Us

by Tracy Balzer

Broadleaf Books, 2021. 228 pages.
Review written June 26, 2024, from my own copy purchased via Amazon.com
Starred Review

A Journey of Sea and Stone includes thoughts and meditations on spiritual direction – taken from the author’s experience guiding people on retreats on the Isle of Iona.

Now, I’ve been on Iona, and somehow when a friend proposed an exercise of visualizing where I want to be in ten years, I came up with the thought that future Sondy would be booking her annual personal spiritual retreat on the Isle of Iona. The spiritual retreat part being annual, the Isle of Iona part being special. I still hope it will happen – and meanwhile, this book let me do that in spirit, if not in person.

I read it slowly, a short section at a time. But it’s full of inspirational thoughts about sacred places and how the holy fits into our lives. Each chapter ends with Questions for Spiritual Direction. As an example, here are the questions at the end of the first chapter:

1. Where are the sacred places in your life? How have they changed you?

2. If you were to be honest with God about the deepest longings of your heart, what would they be? What is keeping you from admitting them?

3. When have you experienced kairos? Is there something in your life that creates an obstacle to kairos?

Even though it was a very different place than Iona, I took this book with me on my 60th birthday trip back to Germany and finished it there. I like the author’s way of raising thoughts and asking questions. She gets you thinking about how the holy touches your life.

tracybalzer.com

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Lamb of the Free

Recovering the Varied Sacrificial Understandings of Jesus’s Death

by Andrew Remington Rillera

Cascade Books, 2024. 325 pages.
Review written May 31, 2024, from my own copy, purchased via Amazon.com.
Starred Review

I purchased – and actually read – this book because of strong recommendations from progressive Christians I follow on Twitter. I was not sorry. This book is amazing, giving an in-depth look at the sacrificial system set up in the Torah and how those sacrifices are used to talk about Jesus in the New Testament. Along the way, we learn that there’s nothing in the sacrificial system that’s penal – about punishment – and nothing that’s substitutionary – about taking something in place of someone else so they don’t have to. No, we see that Jesus’s death is shown to be participatory – Jesus identified with humanity in our curse to the point of death, and now we participate with Jesus in his death and resurrection.

That’s all in there, and it’s amazing and good. But let me warn my readers: This is an academic book written for professional theologians. I very much want to see a layperson’s summary of this book written. In fact, I’d love to take that project on myself — if I were sure I understood this book well enough.

There are long footnotes on almost every page and Scripture references noted throughout the text. The arguments of other scholars are noted and referred to. (And I had purchased one of the books he refutes. That one is also academic, so now I can put it away without trying to slog through it. Whew!) But this is a good thing! Before a layperson’s summary can be written, this book is needed to establish the firm biblical foundation of these ideas.

So although it was hard to wade through, it made my heart happy as I read. Something Andrew Rillera made clear is that the Bible does not teach that God is mad at us and requires a horrible death before God could ever forgive us.

Now, I’m a person who since childhood has read through the Bible over and over again. And, well, I’ve memorized the entire New Testament, Psalms, Proverbs, Isaiah, and half of Jeremiah (a chapter at a time, anyway). But when I read through Leviticus, let’s just say that often my mind wanders. I’m very aware that there are many different kinds of sacrifices, offered in many different ways.

So I just loved that this author explained the different types of sacrifices, how they relate to Jesus, and how New Testament writers apply them to Jesus. Although I’d still like a chart of the types of sacrifices, next time I read Leviticus, I’m going to have a better understanding of what I’m reading and how the various sacrifices are distinguished between one another.

Let me just give some things that struck me:

The sacrifices were not about death.

Although this one is hard for me to explain, the author’s pages of explanation show that sacrifice is about accessing the offering’s life, found in the blood.

The sacrifices were not about suffering.

The offering was to be killed quickly and humanely. And this is interesting:

This is significant because we can now see that when it comes to sacrificial understandings of Jesus’s death in the NT, these never occur in the context of Jesus’s sufferings and passion. Put another way: when Jesus’s sufferings and/or death qua death are the topic, then sacrificial metaphors are avoided.

Sacrifices were often about ritual purification. And often about remembrance. Or establishing a covenant. (I’d like to see a great big chart, honestly. But it’s all detailed here.)

Something I did grasp is that there were two types of sacrifices: Atoning and non-atoning sacrifices. The person offering the sacrifice never eats of an atoning sacrifice.

So when Jesus established the Lord’s Supper, he was relating his death to non-atoning sacrifices — the well-being sacrifices and the covenant-establishment sacrifices of the Passover. They are about remembering and about participating in.

But he also makes the point that some offenses were never intended to be dealt with by the sacrificial system.

Forgiveness has always been wider and deeper than the sacrificial system. God’s forgiveness was always available via extra-sacrificial means (e.g., Pss 32; 51; 103; Isa 38:17), so the prophets are confident that God will have mercy and forgive Israel and restore them just because that is the kind of God that God is and this is the kind of thing God can do (e.g., Isa 43:25; 44:22; 55:7; Jer 50:20; Mic 7:18-19; Hos 14:2-7; cf. Zeph 3:15).

I also love the part where the author explains the way the Romans used altars commemorating a conqueror’s mercy – “votive gifts” – and how that gives us insight into what Paul is saying in Romans 5 through 8.

Paul is essentially saying:

Look at Jesus! God is not your enemy! You are the ones at enmity with God. God is justifying you even though you are ungodly. God has put forth Jesus as a conciliatory votive gift of peace and reconciliation to demonstrate this. Be reconciled to God! God loves you! If God did not spare God’s own Son, then nothing can separate you from the love of God revealed and manifested in Jesus Christ. Jesus eternally stands in the presence of God (like votive gifts stand in temples) interceding for us all.

That’s all a really poor summary of what’s going on in this book. If you can handle academic writing at all, and to anyone who’s ever been to seminary, I highly, highly recommend this book. Of course, he goes into great detail about every type of sacrifice in the Torah and every mention of Jesus associated with sacrifice in the New Testament. Hebrews and 1 John do associate Jesus with atoning sacrifices, and do not mention the Lord’s Supper, and he looks at the implications of that, while also paying close attention to the more frequent mentions relating to non-atoning sacrifices.

Here’s a paragraph from the Introduction that helps us see where the book is going:

Jesus’s death is a participatory phenomenon; it is something all are called to share in experientially. The logic is not: Jesus died so we don’t have to. Rather it is: Jesus died so that we, together, can follow in his steps and die with him and like him, having full fellowship with his sufferings so that we might share in the likeness of his resurrection (e.g., Phil 3:10-11; Gal 2:20; 6:14; Rom 6:3-8; 1 Pet 2:21; Mark 8:34-35 with 10:38-39; 1 John 2:6; 3:16-18; etc.).

And here are some paragraphs from the end, summing up the journey he’s led us on:

Therefore, understanding the concepts of sacrifice and kipper properly is part of understanding the story of salvation the NT is telling. For instance, if we think sacrifice is all about punishment and retributive justice, then we will fundamentally misconstrue the sacrificial images applied to Jesus. This means we will misconstrue what “salvation” and “justice” mean because these terms will be informed and defined by alternative stories and frameworks. But getting the concepts and story right are crucial, not only for an individual Christian’s formation, but also our collective formation as part of a common and shared tapestry faithfully witnessing to the salvation of God in Jesus Christ as his body, the church….

So when we get the sacrificial concepts right by understanding the larger story of which they are a part, then we can find our place within that story, and as Paul says, become sharers and partakers of the body and blood of Jesus (1 Cor 10:16-17). And by so doing we become a living well-being sacrifice ourselves (Rom 12:1), narrating the death of Jesus in our bodies for the life and reconciliation of the world (2 Cor 4:10-12; 5:14-21).

So, let me challenge you. If you’re up for a deep dive into the details of the sacrificial system and what Jesus’s death means — you will be richly rewarded. I admit it will take some work and thought, but will yield a beautiful result.

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The Book of Psalms

A Translation with Commentary

by Robert Alter

W. W. Norton & Company, 2007. 516 pages.
Review written November 8, 2021, from my own copy
Starred Review

I purchased this translation of Psalms after reading Robert Alter’s Notes on Biblical Translation, because I’m attempting to write my own book about Psalms.

This translation isn’t going after easy English reading. He’s going after the closest English version of what’s in the Hebrew text. The notes tell you about the many places where the actual Hebrew original isn’t clear, or where decisions had to be made about translating.

I don’t recommend this for casual inspirational reading of Psalms. But for those who want to study Scripture, there’s a wealth of material here to increase your understanding of what the Psalms contained in the original language.

I went through the book one Psalm at a time, reading the Psalm translation through, then reading through with the notes. There are extensive notes on each Psalm.

This book broadened my understanding of what we know about the original text of Psalms. Reading a new translation added beauty and insight to my experience of Psalms.

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Have a Beautiful, Terrible Day!

Daily Meditations for the Ups, Downs & In-Betweens

by Kate Bowler

Convergent, 2024. 204 pages.
Review written May 22, 2024, from my own copy purchased via Amazon.com
Starred Review

The title of this book perfectly encapsulates what’s so helpful about Kate Bowler’s writing. She is able to wish you a good day and uplift you, even while acknowledging that terrible things happen.

The content of the book is very like The Lives We Actually Have: 100 Blessings for Imperfect Days (with Jessica Ritchie). It’s a little bit oversized, and each day’s meditation takes up a spread. On the left half of the spread, we’ve got a Bible verse on the side and some thoughts about the situation where you might find yourself. On the right side, there’s a prayer for when you’re in that situation, followed by a short reflection prompt.

As an example, here’s the text on the left side of the first meditation, “when everything is out of control”:

There is something people say when you are in a lot of pain or trouble or life is out of control. They say: “All you can control is your reaction.” And, sure, that’s often good advice. We can try to reduce the scale of our problem-solving to a small, manageable step. But I don’t want you to have to skip that first true thing you are allowed to say: “I have lost control. This is happening to me.” This blessing is for when you need to say, “God, this is out of control. People keep telling me that I have control over this, but I really don’t. I need help.” Read or pray this meditation aloud if you need some divine rescue plan and some acknowledgment of that reality.

And the prayer on the facing page finishes up like this:

You are there, somewhere out there,
though I can hardly feel it.
Send an angel, send a fleet, send them now.

Like the other book, I found the meditations in this book encouraging and uplifting. They gave me words to pray that I might not have thought of on my own, but that did help bring me near to God and remember that God is listening.

This book has a section for Lent and a section for Advent, but the funny thing about that is that they miss a whole week of Lent! The 40 days of Lent on the calendar do not count Sundays. If you check a calendar, there are not a simple six weeks to Lent, because it starts on Wednesday and ends on Easter Sunday. There are, in fact, six Sundays during Lent — but that does not count Easter Sunday. The sixth Sunday of Lent is Palm Sunday. In this book, Palm Sunday is listed as the fifth Sunday of Lent, which doesn’t fit the calendar. I went back and checked — she only has 35 meditations during Lent, plus four Sundays set aside for rest. Missing the last week.

However, I just went back and did one of the earlier weeks during that week. The book is still a wonderful book of prayers, but that was a funny little glitch that the mathematician in me can’t bear to not point out. (Sorry!)

All that said, I love the way Kate Bowler models turning to God when things are difficult. Going through one of these prayers each day makes a wonderful morning routine.

katebowler.com

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Nearing a Far God

Praying the Psalms with Our Whole Selves

by Leslie Leyland Fields

NavPress, 2024. 195 pages.
Review written April 18, 2024, from my own copy, purchased via amazon.com
Starred Review

Okay, confession up front: I purchased this book in a bit of a panic after a writer friend alerted me that she had heard about its publication. You see, I am currently trying to find a publisher for my book, Praying with the Psalmists: Open your Heart in Prayer Using Patterns from Psalms — and the descriptions of the books sound remarkably similar. (While I’m doing blatant self-promotion, you can learn a bit more about my book on my Sonderjourneys blog.)

But friends talked me down. Of course our books aren’t going to be exactly the same, they will find different audiences, and by the time I find a publisher and get my book published, this book won’t be brand-new anymore. Instead of panicking, I shifted my thinking to realize it’s a wonderful thing that I’m not the only one encouraging Christians to use the Psalms in their own prayers. What’s more, now I have a comparable title for my Book Proposal that’s much closer than anything else I’ve found. Both of us want people to know he richness of emotion found in the Psalms, and are encouraging people to use Psalms as a way to get closer to God.

My one quibble is that I don’t like the subtitle, because I think the Psalms show God is not far off. But this book is all about drawing near to God through Psalms, and I feel like we are fellow workers in this endeavor, and I’m happy this message is getting out there!

The books are truly similar, but Psalms are personal, and each of us tells our own story along with talking about the types of Psalms. Leslie Fields tells about coming to Christ, studying in grad school, starting a family. I talk about when my world fell apart when my husband left me and all that followed as I put my life back together. But in any life, there are so many places where the Psalms show us how to cry out to God, and that’s what we have in common.

We both approach the topic by type of Psalm. Leslie Fields covers seven types of Psalms, looking at a few examples of the type covered by each chapter. My book is a little more in-depth, dividing all 150 Psalms into ten types, and presenting a Reading Plan so you can read all the Psalms in a twelve-week study, reading each type along with a matching chapter.

Both of us want our readers to soak in Psalms to get them into their hearts. As exercises after each chapter, Leslie Fields suggests writing out the Psalm you’re going over, with the act of writing helping the words sink in. She also has suggestions for embodying the Psalm by reading aloud with gestures. On my part, I’ve got a chapter about memorizing Scripture, having memorized the entire book of Psalms myself. But both of us are after the same thing — putting those words in the readers’ hearts beyond casual reading.

Her approach to praying through Psalms is a little simpler than mine — she suggests writing out the Psalm, but adding your reactions and prayers after each verse. My approach is to start off by talking about Hebrew poetry and parallelism and encouraging the reader to try that. And with each type of Psalm, I show that specific type’s form or key concepts. So you can write your own (small letter p) psalm, matching each different type.

So it’s a slightly different approach, but both of us are urging the reader to try it themselves. Read the Psalms, yes! Pray the Psalms, yes! Let the Psalms soak into your heart, yes! But also use them as a pattern of crying out to God when in trouble, of thanking God after deliverance, and of praising God’s glory.

And I can only be happy that this message is getting out!

leslieleylandfields.com
navpress.com

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Find this review on Sonderbooks at: www.sonderbooks.com/Nonfiction/nearing_a_far_god.html

Disclosure: I am an Amazon Affiliate, and will earn a small percentage if you order a book on Amazon after clicking through from my site.

Disclaimer: I am a professional librarian, but the views expressed are solely my own, and in no way represent the official views of my employer or of any committee or group of which I am part.

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