Review of Boundaries, by Dr. Henry Cloud and Dr. John Townsend

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Boundaries

When to Say YES

When to Say NO

To Take Control of Your Life

by Dr. Henry Cloud and Dr. John Townsend

Zondervan Publishing House, 1992.  304 pages.

I finally read this book that I have heard recommended or referred to many, many times.  It struck me as the Christian version of Melody Beattie’s book, Codependent No More.  Boundaries deals with many of the same issues, but I do think that the term “boundary” is easier to understand than the term “codependency.”

What are boundaries, anyway?  Drs. Cloud and Townsend say:

“Any confusion of responsibility and ownership in our lives is a problem of boundaries.  Just as homeowners set physical property lines around their land, we need to set mental, physical, emotional, and spiritual boundaries for our lives to help us distinguish what is our responsibility and what isn’t.”

“Knowing what I am to own and take responsibility for gives me freedom.  If I know where my yard begins and ends, I am free to do with it what I like.  Taking responsibility for my life opens up many different options.  However, if I do not ‘own’ my life, my choices and options become very limited.”

The authors definitely take a Christian perspective.

“The concept of boundaries comes from the very nature of God.  God defines himself as a distinct, separate being, and he is responsible for himself.  He defines and takes responsibility for his personality by telling us what he thinks, feels, plans, allows, will not allow, likes, and dislikes.”

Often, Christians think that we are supposed to be “nice” to everyone, and it doesn’t feel nice to hold onto our boundaries.  The authors are good at showing why this doesn’t truly help anyone.

“Two aspects of limits stand out when it comes to creating better boundaries.  The first is setting limits on others.  This is the component that we most often hear about when we talk about boundaries.  In reality, setting limits on others is a misnomer.  We can’t do that.  What we can do is set limits on our own exposure to people who are behaving poorly; we can’t change them or make them behave right.

“Our model is God.  He does not really ‘set limits’ on people to ‘make them’ behave.  God sets standards, but he lets people be who they are and then separates himself from them when they misbehave, saying in effect, ‘You can be that way if you choose, but you cannot come into my house.’…

“Scripture is full of admonitions to separate ourselves from people who act in destructive ways (Matt. 18:15-17; I Cor. 5:9-13).  We are not being unloving.  Separating ourselves protects love, because we are taking a stand against things that destroy love.

“The other aspect of limits that is helpful when talking about boundaries is setting our own internal limits.  We need to have spaces inside ourselves where we can have a feeling, an impulse, or a desire, without acting it out.  We need self-control without repression. 

“We need to be able to say no to ourselves.  This includes both our destructive desires and some good ones that are not wise to pursue at a given time.  Internal structure is a very important component of boundaries and identity, as well as ownership, responsibility, and self-control.”

It’s struck me that there are several boundary issues going on in my life right now.  The big one is negotiating a divorce settlement.  I started feeling guilty that we might have to go to court.  But then I realized that if I don’t stand up for what I need and deserve, who will?  Sometimes if being “nice” means allowing yourself to be mistreated, it’s not really very nice at all.

The authors warn us,

“No weapon in the arsenal of the controlling person is as strong as the guilt message.  People with poor boundaries almost always internalize guilt messages leveled at them; they obey guilt-inducing statements that try to make them feel bad….

Do not explain or justify.  Only guilty children do that.  This is only playing into their message.  You do not owe guilt senders an explanation.  Just tell what you have chosen.  If you want to tell them why you made a certain decision to help them understand, this is okay.  If you wish to get them to not make you feel bad or to resolve your guilt, you are playing into their guilt trap.”

I also like what they have to say about blamers:

“Blamers will act as though your saying no is killing them, and they will react with a ‘How could you do this to me?’ message.  They are likely to cry, pout, or get angry.  Remember that blamers have a character problem.  If they make it sound as though their misery is because of your not giving something to them, they are blaming and demanding what is yours.  This is very different from a humble person asking out of need.  Listen to the nature of other people’s complaints; if they are trying to blame you for something they should take responsibility for, confront them.”

I wasn’t particularly impressed with the writing in this book; I still find Melody Beattie’s books more inspiring.  However, the concepts are basic and important and life-changing.  This book deserves its status as a classic.

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Find this review on the main site at:

www.sonderbooks.com/Nonfiction/boundaries.html

Review of The Return of the Prodigal Son, by Henri J. M. Nouwen

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The Return of the Prodigal Son

A Story of Homecoming

by Henri J. M. Nouwen

Image Books (Doubleday), New York, 1992.  139 pages.

Starred Review

This book is not quite like any other devotional book I have read.  The focus and structure of the book involves the author’s encounter with a painting:  Rembrandt’s The Return of the Prodigal Son.  This painting, of course, presents a story from the Bible, in a way that gives the characters new life.

Henri Nouwen first saw a poster of the painting, then the painting itself, at the Hermitage in Saint Petersburg.  He says, “A seemingly insignificant encounter with a poster presenting a detail of Rembrandt’s The Return of the Prodigal Son set in motion a long spiritual adventure that brought me to a new understanding of my vocation and offered me new strength to live it.  At the heart of this adventure is a seventeenth-century painting and its artist, a first-century parable and its author, and a twentieth-century person in search of life’s meaning.”

He tells about his own encounters with the painting and what it meant in his life.  He writes about what the painting must have meant in Rembrandt’s life.  And he talks about how we have the opportunity to stand in the place of each character in the painting.

All that I have lived since my first encounter with the Rembrandt poster has not only given me the inspiration to write this book, but also suggested its structure.  I will first reflect upon the younger son, then upon the elder son, and ultimately upon the father.  For, indeed, I am the younger son; I am the elder son; and I am on my way to becoming the father.  And for you who will make this spiritual journey with me, I hope and pray that you too will discover within yourselves not only the lost children of God, but also the compassionate mother and father that is God.

The result is a beautiful and inspiring book with thoughts that will stay with you.

Here are some passages that stood out for me:

http://sonderbooks.com/sonderquotes/?s=nouwen+prodigal

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Find this review on the main site at:

www.sonderbooks.com/Nonfiction/return_of_the_prodigal_son.html

Review of Madman, by Tracy Groot

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Madman
by Tracy Groot

Reviewed February 14, 2008.
2007 Christy Award Winner, Best Historical Novel
Moody Publishers, Chicago, 2006. 316 pages.

Cal, I don’t know how to say it, so I’ll say it. The League of Ten Friends is no more; the Decaphiloi have vanished, and the Academy of Socrates in Palestine is dissolved. Our little school has ceased to exist. Callimachus—it’s as if it never was….

Of the Decaphiloi, I give this present accounting—accurate or inaccurate as it may be, it is all I have, and that from the riffraff. Six members—whereabouts unknown. One member was murdered in a most horrifying manner; I shall not put it on parchment. One is allegedly a priestess in a temple of Dionysus—you read right, Dionysus. Don’t be alarmed: I’ve forsworn all things Dionysiac, you know that, Cal. Anyway, one member committed suicide.

And one . . . one is a madman.

This is what Tallis writes back from Palestine to Callimachus, his employer in Athens.

Madman is a historical novel based on an incident mentioned in three of the Gospels, where Jesus casts demons out of a man possessed by a legion of demons.

I’m not generally a fan of historical novels based on Biblical characters, but this was a perfect topic. There’s not a lot said about the demon-possessed man in the Bible, so there was plenty of room for the author to create his life story and a plausible, interesting background as to how he wound up in the tombs, out of his mind. The author worked in all the details, including explaining the second demon-possessed man of one account, the chains the man would break, and his fame throughout the region.

In all of the Gospel accounts, Jesus calmed the storm—a “furious squall”—just before healing the demon-possessed man. I thought the author was insightful in writing that squall as a demonic attack—the demons knew Jesus was coming and tried to stop him. The author helped me realize that Jesus cared enough to go across the lake to deliver that man—and indeed the whole region—from the evil that had overtaken him.

But that story is not the bulk of the book. Most of the story is about Tallis’s investigation of what became of the Socratic school his employer founded in Palestine. The answers are bound up in the horrible rituals of the Dionysian cult of the day. The author draws you in to the story about Tallis, as he discovers great evil, and tries to do his part to try to stop it.

A big thank you to Bethany for loaning this book to me.

This review is found on the main website at:

www.sonderbooks.com/Fiction/madman.html