Review of Did God Kill Jesus? by Tony Jones

did_god_kill_jesus_largeDid God Kill Jesus?

Searching for Love in History’s Most Famous Execution

by Tony Jones

HarperOne, 2015. 295 pages.
Starred Review

This book has a provocative title – at least for Christians. Jesus’ death is central to Christianity. What, actually, does it mean?

Like the author, I was brought up with the “payment” explanation of Jesus’ death – essentially that we are sinners and God hates sin – and Jesus, the sinless sacrifice, had to save us from God’s wrath. I’ve heard it preached that this is essentially the gospel. But I’ve also heard stories, explanations, and analogies of this view that get a little bit horrible if you think about them too hard.

It turns out that the reason for Jesus’ death preached at that middle school retreat. . . is not the only way that Christians have understood the death of Jesus. Instead, it’s one of about half a dozen theories that preachers and theologians have used over the past two thousand years to explain why Jesus died. This fact wasn’t advertised to me when I was growing up. Instead, I was taught that there was one and only one reason that Jesus died: because of my sin and God’s anger and disappointment with me. Maybe you were told the same thing. But this sentiment would have been confounding to a second- or third-century Christian. They had entirely different ways of understanding Jesus’ death, ways that we will explore in later chapters.

And behind each explanation of the crucifixion is an implied view of God. God is either strong or weak, in control or abdicating control, engaged or absent, gracious or vindictive. In the pages that follow, we will walk through the various views of Jesus’ death, and we will look at the God who stands behind the cross in each.

For myself, my reading in George MacDonald’s writings is what got me first to even see there might be another way of looking at the cross. This book goes into detail and examines the many different ways Christians have, over the centuries, looked at the death of Jesus. It turns out that the “payment” model wasn’t taught in the church until hundreds of years after Jesus’ death. And now we’re told believing this is the only way to be saved?

Here’s a section from the introductory chapter:

Even without the Bible, what kind of sense does it make to believe that God would create you and me, only to be disgusted by us and wrathful at our inevitable shortcomings? But add in the Bible, and you can really see how misaligned this interpretation of the crucifixion is. If we look in the Bible for evidence of this overwhelming disgust God has for us, it’s hard to come by. Sure, there’s the occasional verse that talks of God’s anger at particular sins or human behavior that God considers an abomination, but the overarching message of scripture is clear: God created us, God loves us, and God wants the best for us. In fact, the Bible is rife with stories of God going out of his way to set people on the right path – despite our failures, despite our sins. Indeed, the Apostle Paul assures us that God loved us “while we were still sinners.”

Before we study the Bible and even before we formulate and wrestle with all the doctrines from church history, we intuitively know something fundamental: the message of Jesus, God’s primary emissary, is that God loves us. That’s what Jesus came to preach and to enact in his miracles. He referred to God as his “Father” and his “Abba” – intimate terms based in relationship. Theirs was a close and loving connection. Jesus came to open that loving relationship between himself and the Father to all of us. This event, the crucifixion, on which all of cosmic history pivots, forever changed both us and God.

This also means there can be no separation between God and Jesus; we cannot set a wrathful and vengeful God in opposition to a loving and gracious Jesus. Jesus repeatedly taught that he and the Father are one, that the best way to know and understand the Father is by knowing and understanding the Son. And the main message of both Father and Son is that they love us and want to be united with us. Even before we come to understand what happened on the cross, we know that whatever explanation we discover cannot contradict the eternal relationship of love that binds the Father and the Son, that binds God and us.

This is a book on theology. The author does what he suggests here – looks at all the doctrines about the cross from church history.

I suspect that as we journey through the history of thought about Jesus’ crucifixion and look at the biblical accounts of that event, we will find a God who is not wrathful or disgusted. We won’t find a God who killed his son, nor demanded that his son be executed to pay a penalty. Instead, I suspect that we will find a God of love who goes even to the most extreme lengths to identify with the human experience and to build a bridge between the human and the divine. We’ll find a God who wants nothing more than to communicate his love to us.

I like his “smell test”:

Research shows that those who believe in a wrathful God are more likely to suffer from depression and anxiety disorders than those who believe in a loving, merciful God. Our beliefs really do have consequences, for they structure how we live.

I tend to be a pretty logical person. I like debates, reasoned arguments, and rigorous thinking. But after many years of searching and studying the ways of God, theology, and the Bible, I’ve concluded the following:

Bad theology begets ugly Christianity.

Good theology begets beautiful Christianity.

I call it the smell test. It’s an aesthetic argument. Like me, you’ve probably pulled that half-gallon of milk out of the back of the refrigerator, seen that the “best by” date is long past, and cautiously waved the open bottle under your nose. The result is either, “Smells fine to me!” or a sour stench strong enough to strip the bark off a tree.

That may seem an odd way to measure a faith system. We are used to matters being true or false, right or wrong, not beautiful or ugly, sweet or sour. Most prefer a more forensic approach: she who has the most logical doctrine wins. But, as we will see in the pages to come, many religious systems that are perfectly logical are nevertheless downright ugly. They’re bad for the world and bad for people. In other words, you can devise a system of doctrine that makes perfect sense within its own little self-inscribed world, but when you take it out into the broader marketplace of ideas, it spoils, like dropping a teaspoon of vinegar into a gallon of milk.

In the main section of the book, the author looks at historic interpretations of Jesus’ death within the church (and there are many). And he asks six questions of the various models:

What does this model say about God?

What does it say about Jesus?

What does this model say about the relationship between God and Jesus?

How does it make sense of violence?

What does it mean for us spiritually?

Where’s the love?

It turns out, these are some good questions to ask. This is a book that explores, and a book that thinks deeply.

I recommend this book for Christians who want to think about their faith. For those who think there is only one way to think about the crucifixion, perhaps it will open your eyes. And whether you end up agreeing with the author or not, it offers many perspectives and many things to consider. If nothing else, it will get you thinking about God’s love and grace.

If you’re not a Christian, but you feel you’ve been burned by Christianity or Christians who have taught you that God is angry with you – I also recommend this book. Perhaps you’ll be able to more clearly see God’s great love for you and God’s identification with humanity in Jesus. If nothing else, perhaps this more loving communication of Christianity will be healing.

Here’s a section from the last chapter:

Of the mystics in the history of the church, many like Brother Lawrence spent a great deal of time meditating on the crucifixion. In the climax of the great twenty-eight-day retreat called the Spiritual Exercises of Saint Ignatius, the person on retreat meditates on Jesus being crucified, even having an imaginary conversation with Jesus as he hangs on the cross. While this may strike our modern sensibilities as gruesome or strange, now that we’ve come to see the humility of God on display in Jesus and the solidarity that God showed to humankind, we can understand how the cross can become a peaceful meditation, the moment of God’s ultimate presence with us.

The English mystic Julian of Norwich also meditated on the crucifixion. She dared not look up from the cross, she said, “For I knew that whilst I looked at the cross I was secure and safe.” When she looked at Jesus on the cross, she experienced God’s presence. It is ironic: looking into the eyes of a man being executed and feeling peace, safety, security, even tranquility. But it is possible because the crucifixion is God’s ultimate act of love.

We have something to learn from these old mystics. The crucifixion is a source of peace. It’s a magnet that draws us into the all-encompassing love of God. It’s a mirror that shows us the result of all our violent tendencies. It’s a spark that relights the flame of divinity within us. It’s a symbol of God’s victory over the forces that oppress us.

We look into the eyes of the dying savior knowing that in him, God performed the ultimate act of humility. In the abandonment of Jesus’ cry, God experienced the godforsakenness that every human feels. And a new bond was formed between God and humanity – a bond that is now cemented by God’s Holy Spirit.

I like this book. The author does show some drawbacks with the Payment Model of Jesus’ death, but I don’t think this book is primarily about showing drawbacks. It’s about shining a light on the cross, about thinking deeply about the cross and what it means about God, what it means about Jesus, what it means for us spiritually, and how it’s all about love.

tonyj.net
harpercollins.com

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Review of Hearing Heart, by Hannah Hurnard

hearing_heart_largeHearing Heart

by Hannah Hurnard

Tyndale House Publishers, Wheaton, Illinois, 1986. First published in 1978. 139 pages.
Starred Review

I read and loved all Hannah Hurnard’s books when I was in high school, including this one. This little book was a lovely choice for bringing on my vacation. My usual quiet times include reading bits out of several books — for vacation, I read a chapter each day out of this book.

This book reminds the reader of the importance of walking with God. Long before John Eldredge’s book Walking with God, I read about listening to God’s voice, as God’s people in the Bible did.

The book is autobiographical, outlining Hannah Hurnard’s journey, including missionary work in Palestine before, during, and after World War I. This journey included some steps that looked crazy, but she walked in obedience, and God did amazing things.

Here are some things the author says in her concluding chapter:

It did seem perfectly natural to suppose from the teaching in the Bible and our Lord’s own sayings that all heard his voice in the same way, and that there were not some endowed with a special and mysterious faculty for hearing which was not granted to others. The least child of God can hear in the same way, and be sure that it is the voice of God speaking to him, as any holy man of old, provided he knows and practices the one principle by which the spirit of man can develop a hearing faculty.

Again, this does not mean that we shall ever become infallible or that all our thoughts at all times will be from God. Far from it, especially, of course, at the beginning of our Christian experience. In matters of Christian truth and understanding of the Scriptures, we learn slowly and by stages; a hearing heart, too, may in some cases develop more quickly than a seeing understanding. Every new obedience, however, leads to a fuller understanding, but is always accompanied by an ever-increasing realization that there is infinitely more beyond our present ability to comprehend, and that there is an ever-present danger of becoming self-confident and being dogmatic to others. Nothing deafens a hearing heart more quickly than unwillingness to keep open to further light.

The great principle of the hearing heart is that we become as little children, utterly dependent and always ready to obey. We have to learn to obey his guidance in small personal matters, before we can receive and understand more of his will and purposes.

I like the practicality of this paragraph:

The very fact that spiritual hearing can so easily be confused with imagination is a great safeguard against spiritual pride and ought to develop in us holy cautiousness and humble dependence. But to insist that unusual guidance is only imagination, and that real guidance is really using one’s common sense, did seem to me extraordinary. For most of the guidance which came to me in those early years did not make common sense at all, and generally involved me in the risk of appearing an absolute fool in the eyes of others. Of course, common sense and all one’s intellectual faculties, as well as the experience and wisdom of others, are all part of the wonderful equipment and means by which God does reveal to us his will.

And here’s her final offering to the reader:

So in loving sympathy and understanding with all who long to find a deeper reality in their spiritual life and to know what it is to be drawn into intimate, daily communion and fellowship with the Lord and Savior himself, I would joyfully and humbly share these experiences, praying that he who is so real and so full of understanding love will use them to help others into the radiant happiness of those who can say.

This book offers lovely encouragement to Christians who want to learn to listen to and hear God’s voice.

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Review of The Real Thing, by Ellen McCarthy

real_thing_largeThe Real Thing

Lessons on Love and Life from a Wedding Reporter’s Notebook

by Ellen McCarthy

Ballantine Books, New York, 2015. 263 pages.

Written by a wedding reporter, this book is composed of stories — stories of people committing to each other. But Ellen McCarthy didn’t stop with weddings and also includes stories of couples whose love has lasted decades. Along the way, she throws in some good advice about finding and keeping the love of your life.

Bottom line, even if you don’t take any of the advice, this book is fun to read. It doesn’t hurt to be reminded that people out there are finding love.

The author throws in her own story — she started as a wedding reporter when she’d just finished a major break-up, but wrote the book as part of a married couple with a child.

Here’s some of her introduction:

When I first started on the weddings beat — also starting, as I’ve mentioned, a new chapter of single life — I wasn’t sure how it would affect me to spend my days interviewing deliriously happy couples and watching them walk down the aisle. It could have been like salt in a wound.

But the job had the opposite effect. All of these people — young, old, rich, poor, plain, beautiful, sophisticated, and simple — they’d all found someone. I was reminded again and again that love happens every day, in all kinds of ways, to all kinds of people. And when it does, it adds a beauty and richness to life that nothing else can match.

So a couple of months after the breakup, I found my dating legs again. This time I had the lessons of the people I’d written about swirling around in my head. Their experiences pushed me to be more open and optimistic, and at least try to enjoy it.

Even more important, the collective wisdom of these couples challenged me to rethink what I was looking for. So much of what they taught me about love ran contrary to what we learn in pop culture and society. Don’t look for lightning. Forget about presenting your best self — it’s your real self that counts. And dreams do come true, but almost never how you dreamed them.

Yes, reading these stories could have been like pouring salt in my wounds. But it wasn’t. Instead, this book left me smiling and encouraged.

ellen-mccarthy.com

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Review of Being Christian, by Rowan Williams

being_christian_largeBeing Christian

Baptism, Bible, Eucharist, Prayer

William B. Eerdman’s, Grand Rapids, Michigan, 2014. 84 pages.

Here’s how this little book begins:

What are the essential elements of the Christian life? I am not thinking in terms of individuals leading wonderful lives, but just in terms of those simple and recognizable things that make you realize that you are part of a Christian community. This little book is designed to help you think about four of the most obvious of these things: baptism, Bible, Eucharist and prayer.

Christians are received into full membership of the Church by having water poured or sprinkled over them (or, in some traditions, being fully immersed); Christians read the Bible; Christians gather to share bread and wine in memory of the death and resurrection of Jesus of Nazareth; and Christians pray. There is a huge and bewildering variety in Christian thinking and practice about all kinds of things, but these four basic activities have remained constant and indispensable for the majority of those who call themselves Christians.

In this book we shall be looking at what those activities tell us about the essence of Christian life, and what kind of people we might hope to become in a community where these things are done.

As I said, this is a short book. I read small parts of it each morning for a couple weeks. The author did get me thinking, and got me looking at these essentials of the Christian faith in a new way.

Here’s something he says about baptism:

So baptism restores a human identity that has been forgotten or overlaid. Baptism takes us to where Jesus is. It takes us therefore into closer neighbourhood with a dark and fallen world, and it takes us into closer neighbourhood with others invited there. The baptized life is characterized by solidarity with those in need, and sharing with all others who believe. And it is characterized by a prayerfulness that courageously keeps going, even when things are difficult and unpromising and unrewarding, simply because you cannot stop the urge to pray. Something keeps coming alive in you; never mind the results.

And here’s something about the Bible:

One of the things that Christian people characteristically do is read the Bible – or rather, in quite a lot of circumstances, they have the Bible read to them. It is worth remembering, especially for us who are inheritors of the Reformation and part of a literate culture, that for the huge majority of Christians throughout the centuries, as well as for many today, the bible is a book heard more than read. And that is quite a significant fact about it. For when you see a group of baptized people listening to the Bible in public worship, you realize that Bible-reading is an essential part of the Christian life because Christian life is a listening life. Christians are people who expect to be spoken to by God.

This is the first paragraph about Eucharist:

For Christians, to share in the Eucharist, the Holy Communion, means to live as people who know that they are always guests — that they have been welcomed and that they are wanted. It is, perhaps, the most simple thing that we can say about Holy Communion, yet it is still supremely worth saying. In Holy Communion, Jesus Christ tells us that he wants our company.

And finally, here’s something from the chapter on Prayer:

That, in a nutshell, is prayer – letting Jesus pray in you, and beginning that lengthy and often very tough process by which our selfish thoughts and ideals and hopes are gradually aligned with his eternal action; just as, in his own earthly life, his human fears and hopes and desires and emotions are put into the context of his love for the Father, woven into his eternal relation with the Father – even in that moment of supreme pain and mental agony that he endures the night before his death.

There’s more in this book, but this will give you an idea of what to expect. I found surprisingly many new insights about these fundamental practices.

eerdmans.com

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Review of Elena Vanishing, by Elena and Clare B. Dunkle

elena_vanishing_largeElena Vanishing

by Elena and Clare B. Dunkle

Chronicle Books, San Francisco, 2015. 293 pages.
Starred Review

Full disclosure: Clare Dunkle is a friend I met when I lived in Germany, and I love everything she writes. But I have good reason! Her writing is wonderful.

Elena Vanishing is a memoir, written from the perspective of Clare’s young adult daughter, Elena, about her years fighting anorexia nervosa. This was released alongside Clare’s book alone, Hope and Other Luxuries, which had the mother’s perspective about everything. I related to that book more, because I’m a mother, too. This book was more painful to read because Elena verbalizes the voice in her head that was saying awful things to her, fueling the anorexia.

I have pages on my site for Children’s Nonfiction and Adult Nonfiction. I should perhaps separate out a page for Young Adult Nonfiction. As it is, I’m going to post this on the Nonfiction page, with the note that it is written for teens, from a teen’s perspective. It may be painful to read, but it does give the reader a better understanding of what it feels like to be in the trap of this life-threatening disease.

Clare says in a note in the front that she thought she knew about anorexia nervosa.

I had believed anorexia nervosa was about dieting to achieve a “supermodel” look. In fact, during Elena’s worst years, she never once looked at herself. Elena dieted because not eating was the only thing that brought her a sense of peace. Anorexia had so altered the pattern of her mind that following her into that inner world was like stepping through a fun-house mirror: everything I took for granted seemed to twist into something else.

Most important, I had believed eating disorders were relatively rare. In fact, around ten percent of the American population will suffer from an eating disorder at some point — the vast majority of them while they’re in their teens or twenties. Now that I know what to look for, I see them everywhere.

But this isn’t the story of anorexia nervosa. It’s the story of a person. It’s the story of Elena Dunkle, a remarkable young woman who fights her demons with grit and determination. It’s the story of her battle to overcome trauma, to overcome prejudice, but most of all, to overcome that powerful destructive force, the inner critic who whispers to us about our greatest fears.

Elena is a fighter, a survivor — but never a victim. This is an inside view of her life-and-death struggle with anorexia nervosa: what she once called “the good girl’s suicide.”

This is a powerful and eye-opening story about a difficult journey.

claredunkle.com
chroniclebooks.com

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Review of Wearing God, by Lauren F. Winner

wearing_god_largeWearing God

Clothing, Laughter, Fire, and Other Overlooked Ways of Meeting God

by Lauren F. Winner

HarperOne, 2015. 284 pages.
Starred Review

This is a lovely book that challenged my thinking and opened my mind. I read it a little bit at a time, then finished the last few chapters during the 2015 48-Hour Book Challenge. In a way it was a shame to finish off the end quickly, since I liked the daily dose of thinking about God in new ways.

In this book, Lauren Winner looks at metaphors found in the Bible about God — but which the church doesn’t talk a lot about. Or at least the modern church. She did find writings from years past about each of the figures of speech.

She looks at God as clothing, God as scent, God as bread and vine, God as a laboring woman, God as one who laughs, and God as flame. All of these metaphors are found in Scripture, and all have something to offer us today.

I’ve been a church-goer all my life, and I enjoyed hearing things I hadn’t heard before. I enjoyed having a different light cast on my thinking about God.

Here are some of the author’s words in the introductory chapter:

The Bible has a great deal to say about this. Your church might primarily describe God as king, or light of the world, or ruler of all. In my church, we tend to call God Father, or speak of God as shepherd or great physician. When we are really going out on a limb, we pick up Matthew and Luke’s avian image and pray to God the mother hen tending her brood. Most churches do this — hew closely to two or three favored images of God, turning to them in prayer and song and sermons. Through repetition and association, these few images can become ever richer: there was once a time when I didn’t have many thoughts or feelings about God as great physician, but now I have prayed to that God with Carolanne, whose husband is pinned down by Parkinson’s, and Belle, who so much wants to keep this pregnancy, and Albert, who is dogged by depression, and because of those prayers, and the fears and hopes and miracles and disappointments they carry, God-as-physician seems a richer image than I first understood.

Yet the repetition of familiar images can have the opposite effect. The words become placeholders, and I can speak them so inattentively that I let them obscure the reality whose place they hold. I repeat them, I restrict my prayer to that small cupful of images, and I wind up insensible to them.

Unlike my church, with its four favored metaphors, the Bible offers hundreds of images of God — images the church has paid a great deal of attention to in earlier centuries, although many are largely overlooked now. Drunkard. Beekeeper. Homeless man. Tree. “Shepherd” and “light” are perfectly wonderful images, but in fixing on them — in fixing on any three or four primary metaphors for God — we have truncated our relationship with the divine, and we have cut ourselves off from the more voluble and variable witness of scriptures, which depict God as clothing. As fire. As comedian. Sleeper. Water. Dog.

Here is her invitation to the reader:

In this book, we will explore several overlooked biblical idioms for God. We will look at what the Bible itself suggests about these idioms, and what our daily lives have to say about them, and what various preachers and pray-ers and writers from earlier eras made of them. Your guide in this exploration is a bookworm who can happily get lost for a few days on a research trail, and I sometimes bring the words of anthropologists or historians or literary critics to bear on our ruminations. (Since the library of insights from those who have gone before us, and from contemporary scholars and preachers, is so rich, I have set additional gems at the bottoms of many pages. These quotations are there for stimulation and contemplation. Feel free to stop and linger over them, or skip them, or add your own musings.) Because I hope the book will help you sit down with God in a place the two of you have never visited before, each chapter concludes with a prayer. The final aim of this book is not to persuade you to stop thinking about God as your shepherd and start thinking about God as a cardigan sweater or One who weeps. The aim, rather, is to provoke your curiosity, and to inspire your imagination, and to invite you farther into your friendship with God.

If that invitation sounds even a tiny bit enticing, I highly recommend that you spend some time with this book.

laurenwinner.net
HarperCollins.com

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Disclaimer: I am a professional librarian, but I maintain my website and blogs on my own time. The views expressed are solely my own, and in no way represent the official views of my employer or of any committee or group of which I am part.

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Review of Hope and Other Luxuries, by Clare B. Dunkle

hope_and_other_luxuries_largeHope and Other Luxuries

A Mother’s Life with a Daughter’s Anorexia

by Clare B. Dunkle

Chronicle Books, San Francisco, 2015. 557 pages.
Starred Review

I met Clare Dunkle after I gave her first book a glowing review and then discovered she also lived in Germany. She’s one of those people I can talk with for hours, and I think of her as a friend.

When I saw she had another book out, I preordered it. When it came, I meant to read a little bit each night, but ended up reading a lot each night for quite awhile.

This is an honest — and painful — story about a mother dealing with her daughter’s anorexia. Even though my family does not have that particular issue, Clare’s writing pulled me in and made me feel like I knew what that would be like.

I especially related when she talked about how the voice that hurt the most was her own voice from the past, the voice of the extraordinary mother.

Good girls have good mothers. Extraordinary girls have extraordinary mothers. But deeply troubled girls? Oh, the old me knew all about them.

That’s how I used to be about marriages. Because I had an extraordinary and wonderful marriage. So whose fault must it have been when it all fell apart?

As I said, I had totally different circumstances from Clare, but she is open and honest about her journey, and I saw myself in her.

Clare also writes about her journey as an author. She describes her process — and honestly? Makes me feel like Not a Writer At All. I thought I had an imagination! But nothing like hers — distracted by her own imaginings. (At least when it’s going well.)

However, that didn’t surprise me. I already knew I love Clare’s books. And even in this nonfiction memoir, Clare writes words that pull me in and make me experience them. Hearing more about her process shone a light on her gift — even while the words she uses communicate so well, so pull you along and make you unable to stop reading.

Besides all that, I now feel I understand better the awful illness of anorexia. And I’m so glad that Clare and her daughter Elena have come so far with Hope intact. May this book supply Hope to many other families going through that. As someone who’s “only” been through divorce, I can say that I find this story of her journey honest, helpful, uplifting — and hope-bringing.

Thank you, Clare, for putting your heart in these pages.

claredunkle.com
chroniclebooks.com

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Review of Maeve’s Times, by Maeve Binchy

maeves_times_largeMaeve’s Times

In Her Own Words

Selected Writings from The Irish Times

Edited by Róisín Ingle
with an Introduction by Gordon Snell

Alfred A. Knopf, New York, 2014. 383 pages.
Starred Review

This is a book for the many people who love Maeve Binchy’s writing and are so sorry she’s gone.

The book consists of articles she wrote for The Irish Times, beginning in 1964 (the year I was born).

Some of the articles might not seem relevant today — but you can hear Maeve’s voice in all of them. She was always curious, always with a sparkle of humor, always insightful. She saw the people around her, with all their foibles and quirks.

The most dated things here are the articles about royal weddings, but those are particularly fun. Maeve was a people-watcher from the beginning. She sometimes comments on her tendency to ask questions that end up being awkward rather than leaving well enough alone. She was always curious about people and their motives.

And oh my yes, she could write. Reading these, it’s no marvel how wonderful her novels were. She was constantly sharpening her skills of observation and insight and, simply, writing.

The articles are short. I was taking my time over this book, only reading an essay or two per day. Then I finished up in a splurge during the 2015 48-Hour Book Challenge.

This is a cozy, friendly book for those who, through her writing, had come to think of Maeve Binchy as a friend we’ll miss.

maevebinchy.com
aaknopf.com

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Disclaimer: I am a professional librarian, but I maintain my website and blogs on my own time. The views expressed are solely my own, and in no way represent the official views of my employer or of any committee or group of which I am part.

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Review of The Book of Forgiving, by Desmond Tutu and Mpho Tutu

book_of_forgiving_largeThe Book of Forgiving

The Fourfold Path for Healing Ourselves and Our World

by Desmond Tutu and Mpho Tutu

HarperOne, 2014. 229 pages.
Starred Review

I don’t think you can have too many books on forgiveness. Even though it’s now been a long time since my divorce, I’ve been reading this book slowly, trying to absorb it. It articulates things I’d already learned about forgiveness as well as showing me new things to consider and new ways to look at it.

Forgiving isn’t a journey you’ll ever completely finish, but Desmond and Mpho Tutu present a Fourfold Path that will help you deal with those who have wronged you and people you have wronged as well.

This book doesn’t come from a trivial place. Here’s some of the background Desmond Tutu gives in the Introduction:

As chairman of the Truth and Reconciliation Commission, I have often been asked how the people of South Africa were able to forgive the atrocities and injustices they suffered under apartheid. Our journey in South Africa was quite long and treacherous. Today it is hard to believe that, up until our first democratic election in 1994, ours was a country that institutionalized racism, inequality, and oppression. In apartheid South Africa only white people could vote, earn a high-quality education, and expect advancement or opportunity. There were decades of protest and violence. Much blood was shed during our long march to freedom. When, at last, our leaders were released from prison, it was feared that our transition to democracy would become a bloodbath of revenge and retaliation. Miraculously we chose another future. We chose forgiveness. At the time, we knew that telling the truth and healing our history was the only way to save our country from certain destruction. We did not know where this choice would lead us. The process we embarked on through the TRC was, as all real growth proves to be, astoundingly painful and profoundly beautiful….

I would like to share with you two simple truths: there is nothing that cannot be forgiven, and there is no one undeserving of forgiveness. When you can see and understand that we are all bound to one another – whether by birth, by circumstance, or simply by our shared humanity – then you will know this to be true. I have often said that in South Africa there would have been no future without forgiveness. Our rage and our quest for revenge would have been our destruction. This is as true for us individually as it is for us globally.

There have been times when each and every one of us has needed to forgive. There have also been times when each and every one of us has needed to be forgiven. And there will be many times again. In our own ways, we are all broken. Out of that brokenness, we hurt others. Forgiveness is the journey we take toward healing the broken parts. It is how we become whole again.

The book begins by laying the groundwork. The authors explain why we need to forgive for our own sakes. It explains what forgiveness is and is not. (Forgiveness is not weakness, is not a subversion of justice, and is not forgetting. Forgiveness is also not easy.) Then it explains the Fourfold Path of Forgiveness, an alternative to the cycle of Revenge.

The first step on the Fourfold Path is Telling the Story.

Telling the story is how we get our dignity back after we have been harmed. It is how we begin to take back what was taken from us, and how we begin to understand and make meaning out of our hurting….

It is not always easy to tell your story, but it is the first critical step on the path to freedom and forgiveness. We saw this so palpably in the TRC, when the victims of apartheid were able to come forward to tell their stories. They were relieved to have a place of safety and affirmation in which to share their experiences. They were also relieved of the ongoing victimization they suffered from believing that no one would ever truly know what they had endured or believe the stories they had to tell. When you tell your story, you no longer have to carry your burden alone….

We may need to tell our stories many times over, to many different people, and in many different forms before we are ready to move forward in the forgiveness process. We also may find that just telling our stories relieves a burden we have carried. When we tell our stories, we are practicing a form of acceptance. When we tell our stories, we are saying, “This horrible thing has happened. I cannot go back and change it, but I can refuse to stay trapped in the past forever.” We have reached acceptance when we finally recognize that paying back someone in kind will never make us feel better or undo what has been done. To quote the comedian Lily Tomlin, “Forgiveness means giving up all hope for a better past.”

The second step on the Fourfold Path is Naming the Hurt.

Every one of us has a story to tell of when we were hurt. Once we are done telling our stories – the technical details of who, when, where, and what was done to us – we must name the hurt. Giving the emotion a name is the way we come to understand how what happened affected us. After we’ve told the facts of what happened, we must face our feelings. We are each hurt in our own unique ways, and when we give voice to this pain, we begin to heal it….

Often it can seem easier or safer to simply dismiss a hurt, stuff it down, push it away, pretend it didn’t happen, or rationalize it, telling ourselves we really shouldn’t feel the way we do. But a hurt is a hurt. A loss is a loss. And a harm felt but denied will always find a way to express itself. When I bury my hurt in shame or silence, it begins to fester from the inside out. I feel the pain more acutely, and I suffer even more because of it….

If you cannot, or choose not to, name your hurt to the perpetrator, then you can talk to a trusted friend or family member, a spiritual advisor, a counselor, another who has experienced the same kind of harm, or anyone who will not judge you and who will be able to listen with love and empathy. Just as in telling the story, you can write your hurt down in a letter or journal. The most important thing is to share with someone who is able to receive your feelings without judging or shaming you for having them. Indeed, because it is never easy to confront the one who has harmed us directly, I strongly encourage you to name the hurt to others first.

When we give voice to our hurt, it loses its stranglehold on our lives and our identities. It stops being the central character in our stories. Ultimately, as we will discuss in the next chapter, the act of forgiving helps us create a new story. Forgiveness lets us become the author of our own future, unfettered by the past. But in order to begin to tell a new story, we must first have the courage to speak…. It is human to want to retaliate, to feel anger, and to feel a profound sense of resentment toward those who have harmed us. When we share these feelings, however, when we give voice to our desire for revenge, our rage, and the many ways we feel our dignity has been violated, the desire for revenge lessens. There is relief. Feeling this relief does not mean that there is no justice, or that it was okay for someone to hurt us. It simply means we don’t have to let our suffering make us perpetual victims. When we name the hurt, just as when we tell the story, we are in the process of reclaiming our dignity and building something new from the wreckage of what was lost.

The third step on the Fourfold Path is Granting Forgiveness.

I like this observation: “Raising children has sometimes felt like training for a forgiveness marathon.”

As our own children grew, they found new (and remarkably creative) ways of testing our patience, our resolve, and our rules and limits. We learned time and again to use the teaching moments their transgressions offered. But mostly we learned to forgive them over and over again, and fold them back into our embrace. We know our children are so much more than the sum of everything they have done wrong. Their stories are more than rehearsals of their repeated need for forgiveness. We know that even the things they did wrong were opportunities for us to teach them to be citizens of the world. We have been able to forgive them because we have known their humanity. We have seen the good in them. We have prayed for them. It was easy to pray for them. They are our children. It is easy to want the best for them.

But I also pray for other people who may irk or hurt me. When my heart holds anger or resentment toward someone, I pray for that person’s well-being. It is a powerful practice and has often opened the doorway to finding forgiveness.

It might be obvious that this step is crucial, but he reiterates why that is so.

We choose forgiveness because it is how we find freedom and keep from remaining trapped in an endless loop of telling our stories and naming our hurts. It is how we move from victim to hero. A victim is in a position of weakness and subject to the whims of others. Heroes are people who determine their own fate and their own future. A victim has nothing to give and no choices to make. A hero has the strength and ability to be generous and forgiving, and the power and freedom that come from being able to make the choice to grant forgiveness.

The final step on the Fourfold Path is Renewing or Releasing the Relationship.

Forgiveness is not the end of the Fourfold Path, because the granting of forgiveness is not the end of the process of healing. We all live in a delicate web of community, visible and invisible, and time and again the connecting threads get damaged and must be repaired. Once you have been able to forgive, the final step is to either renew or release the relationship you have with the one who has harmed you. Indeed, even if you never speak to the person again, even if you never see them again, even if they are dead, they live on in ways that affect your life profoundly. To finish the forgiveness journey and create the wholeness and peace you crave, you must choose whether to renew or release the relationship. After this final step in the Fourfold Path, you wipe the slate clean of all that caused a breach in the past. No more debts are owed. No more resentments fester. Only when you renew or release the relationship can you have a future unfettered by the past.

This scratches the surface of what’s in this book. There are examples and exercises to help you along the way. Concluding chapters talk about when you are the one who needs forgiveness and about forgiving yourself.

This is a beautiful book on a life-giving topic. I’ve got to admit, I’d like to wish readers a life where they never have to forgive anyone. But come to think of it, that would not be as rich a life. When you do find yourself needing to forgive, this book is a wonderful resource.

tutu.org.za
humanjourney.com/forgiveness
harperone.com

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Source: This review is based on a library book from Fairfax County Public Library.

Disclaimer: I am a professional librarian, but I maintain my website and blogs on my own time. The views expressed are solely my own, and in no way represent the official views of my employer or of any committee or group of which I am part.

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Review of Four Ways to Click, by Amy Banks

4_ways_to_click_largeFour Ways to Click

Rewire Your Brain for Stronger, More Rewarding Relationships

by Amy Banks, M.D.
with Leigh Ann Hirschman

Tarcher, 2015. 320 pages.
Starred Review

The premise of this book is an easy one to believe: We are wired for connection. Connection with people is good for us. However, the authors point out that this seemingly obvious truth goes against accepted wisdom about mental health.

The book begins like this:

Boundaries are overrated.

If you want healthier, more mature relationships; if you want to stop repeating old patterns that cause you pain; if you are tired of feeling emotionally disconnected from the people you spend your time with; if you want to grow your inner life, you can begin by questioning the idea that there is a clear, crisp line between you and the people you interact with most frequently.

The authors expand on that idea further in the introductory chapter:

This book is going to show you a different way of thinking about your emotional needs and what it means to be a healthy, mature adult. A new field of scientific study, one I call relational neuroscience, has shown us that there is hardwiring throughout our brains and bodies designed to help us engage in satisfying emotional connection with others. This hardwiring includes four primary neural pathways that are featured in this book. Relational neuroscience has also shown that when we are cut off from others, these neural pathways suffer. The result is a neurological cascade that can result in chronic irritability and anger, depression, addiction, and chronic physical illness. We are just not as healthy when we try to stand on our own, and that’s because the human brain is built to operate within a network of caring human relationships. How do we reach our personal and professional potential? By being warmly, safely connected to partners, friends, coworkers, and family. Only then do our neural pathways get the stimulation they need to make our brains calmer, more tolerant, more resonant, and more productive.

The good news for those of us whose relationships don’t always feel so warm or safe: it is possible to heal and strengthen those four neural pathways that are weakened when you don’t have strong connections. Relationships and your brain form a virtuous circle, so by strengthening your neural pathways for connection, you will also make it easier to build the healthy relationships that are essential for your psychological and physical health.

This book consists essentially of information about the four main neural pathways and ideas for strengthening each one. There’s a self-assessment at the start to see how your brain and relationships are doing.

The author calls her approach the C.A.R.E. Plan. C. stands for Calm; A. stands for Accepted; R. stands for Resonant; and E. stands for Energetic.

Each of these four pathways is a feedback loop. Supply the loop with good relationships, and most of the time, the pathway will become stronger. Strengthen the pathway, and your relationships become more rewarding. There are plenty of places in each loop to step in and boost the entire system.

I came away from the book feeling that I’m in a pretty good place. This book looks at the relationships to which you give the most time – in terms of thought and energy – so you aren’t counted “down” if you are not in a romantic relationship. Living alone, I wasn’t quite sure if I was cheating by counting the three people I email with daily or almost daily, but I do give them a lot of thought energy, and filling out the questionnaire confirmed that this connection is good for me.

The book did give me things to think about. For example, if I’m feeling a need for a pick-me-up, it might be a good idea to reach for the phone rather than play a game of Candy Crush. If I reinforce getting dopamine by reaching out and connecting, that pathway will become all the stronger.

This book is about all relationships – with family, friends, and coworkers, as well as with a “significant other.” It gives you plenty to think about for strengthening this crucial part of human life.

I’m thinking this might be a great gift for a college graduate. Rather than giving the message, “Okay, time to stand on your own two feet!”, this book reinforces the message that they will need other people in their lives – and will be healthier and happier the more they learn to connect with others.

tarcherbooks.com
penguin.com

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Find this review on Sonderbooks at: www.sonderbooks.com/Nonfiction/4_ways_to_click.html

Disclosure: I am an Amazon Affiliate, and will earn a small percentage if you order a book on Amazon after clicking through from my site.

Source: This review is based on a library book from Fairfax County Public Library.

Disclaimer: I am a professional librarian, but I maintain my website and blogs on my own time. The views expressed are solely my own, and in no way represent the official views of my employer or of any committee or group of which I am part.

What did you think of this book?