Review of The New York Times Book of Physics and Astronomy, edited by Cornelia Dean

The New York Times Book of Physics and Astronomy

More Than 100 Years of Covering the Expanding Universe

edited by Cornelia Dean
foreword by Neil Degrasse Tyson

Sterling, 2013. 557 pages.

This book takes an excessively long time to read, but it’s so interesting. I began by alternating reading from it and reading from The New York Times Book of Mathematics. That took way too long — so I read the math book first, then worked on this one.

This book is made up of actual articles about advances in Physics and Astronomy, taken from the pages of The New York Times. I read an article per day most days — for a very long time.

My one strong recommendation is that for each article, you look at the end of the article to find out the date it was written, so you know if you’re reading about current developments in physics or old news. I was surprised how early some things were discovered.

Because this is from the pages of the newspaper, all the articles are written with a general audience in mind, and so are basically understandable. It gives a nice overview of the progress of physics in the last century or so.

Chapter titles give you an idea of the scope of this book (each chapter is a collection of many articles): “The Nature of Matter,” “The Practical Atom,” and “The Fate of the Universe.”

Neil deGrasse Tyson says of the journalists who wrote these articles, “And I also came to see their telling of this timeless and epic adventure of cosmic discovery as a kind of time-capsule-in-the-making — a chronicle of our species’ search for how the universe works and what our place within it might be.”

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Review of The Name of God Is Mercy, by Pope Francis

The Name of God Is Mercy

A Conversation with Andrea Tornielli

by Pope Francis

translated from the Italian by Oonagh Stransky

Random House, 2016. 151 pages.
Starred Review

This short book is a meditation on the mercy of God. As such, it will uplift you and inspire you and bless you.

Perhaps it will make you more merciful, as you meditate on God’s mercy.

Perhaps it will enable you to realize that God is not angry with you. As I learned here that St. Augustine once said, “It is easier for God to hold back anger than mercy.”

God forgives everyone, he offers new possibilities to everyone, he showers his mercy on everyone who asks for it. We are the ones who do not know how to forgive.

If you would find it helpful to think about God’s mercy and forgiveness, I recommend this book.

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Review of When Strangers Meet, by Kio Stark

When Strangers Meet

How People You Don’t Know Can Transform You

by Kio Stark

TED Books, Simon & Schuster, 2016. 107 pages.

This is a short little book, based on this TED Talk, “Why You Should Talk to Strangers.”

She didn’t actually convince me. I’m an introvert; I’m not going to do her exercises.

However, she said things that were fun to think about. Connection is good for us. I was happy I read this before I went to ALA Midwinter Meeting and planned to ask strangers to vote for me to be on the 2019 Newbery committee. Those encounters were all very positive. I do think it helped to think about the dynamics of talking to strangers first.

For that matter, my job at the library involves talking with strangers — and helping them — every single day. So to think a little more deeply about what’s going on when that happens was good.

From the Introduction:

In these pages we’ll explore why talking to strangers is good for you. We’ll investigate how it’s possible for people to open themselves to even the briefest conversations with strangers and the fascinating dynamics of how they do it. What does it take to say a simple hello to a stranger you pass on the street? How might that interaction continue? What are the places in which you are more likely to interact with people you don’t know? How do you get out of a conversation? These sound like easy questions. As you’ll see, they are not….

This is a book about talking, and it’s also a book about seeing, listening, and being alert to the world. I want to show you how lyrical and profound our most momentary connections can be, to broaden your understanding and deepen your perception of people who are strangers to you. I want you to see the invisible mechanics and meanings of street interactions. I want to give you a new way to be in love with the world.

This book is fun reading, and a great option for those who prefer books to video (like me).

TED.com
SimonandSchuster.com

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Review of On Living, by Kerry Egan

On Living

by Kerry Egan

Riverhead Books, 2016. 208 pages.
Starred Review

On Living is such a lovely little book! Kerry Egan was a hospice chaplain who listened to dying people tell about their lives and their stories.

This book tells many of the stories of the people she met. But along the way, it weaves in plenty of wisdom about living.

In the beginning of the book, she explains what chaplains do:

Hospice chaplains are sort of the opposite of storytellers. We’re story holders.

We listen to the stories that people believe have shaped their lives. We listen to the stories people choose to tell, and the meaning they make of those stories.

While religion plays a central role in spiritual care for many patients, it doesn’t for many others. Spiritual care, faith, and religion are not the same thing. Some chaplains might also be priests and pastors, but in their roles as chaplains, they don’t preach or teach.

Instead, they create a space – a sacred time and place – in which people can look at the lives they’ve led and try to figure out what it all means to them.

When you talk to hundreds of people who are dying and looking back over their lives, you come to realize something startling: Every single person out there has a crazy story. Every single person has some bizarre, life-shattering, pull-the-rug-out-from-under-you story in their past, or will experience one in the future. Every shopper in the grocery store, every telemarketer on the phone, every mother at school pickup, every banker striding down the sidewalk. Money, faith, popularity, beauty, power – nothing prevents it.

Every one of us will go through things that destroy our inner compass and pull meaning out from under us. Everyone who does not die young will go through some sort of spiritual crisis, where we have lost our sense of what is right and wrong, possible and impossible, real and not real. Never underestimate how frightening, angering, confusing, devastating it is to be in that place. Making meaning of what is meaningless is hard work. Soul-searching is painful. This process of making or finding meaning at the end of life is what the chaplain facilitates. The chaplain doesn’t do the work. The patient does. The chaplain isn’t wrestling with the events of a life that don’t match up with everything you were taught was true, but she won’t turn away in fear, either. She won’t try to give you pat answers to get you to stop talking about pain, or shut you down with platitudes that make her feel better but do nothing to resolve the confusion and yearning you feel. A chaplain is not the one laboring to make meaning, but she’s been with other people who have. She knows what tends to be helpful, and what doesn’t. She might ask questions you would never have considered, or that help you remember other times you survived something hard and other ways you made sense of what seemed senseless. She can reframe the story, and can offer a different interpretation to consider, accept, or reject. She can remind you of the larger story of your life, or the wisdom of your faith tradition. She can hold open a space of prayer or meditation or reflection when you don’t have the energy or strength to keep the walls from collapsing. She will not leave you. And maybe most important: She knows the work can be done. She knows you can do it and not crumble into dust.

She wrote this book when a patient named Gloria revealed that she’d been praying for someone to write her story. When she found out that Kerry was a writer, Gloria made her promise.

While a few patients before Gloria had told me that they wished other people could learn from their life stories – had even given me permission to share their stories with others – it was Gloria and the promise I made to her that led to this little book. I had been holding on to patients’ stories for many years by then, the stories that patients had poured out and puzzled over, the stories they turned over in their minds like the rosary beads and worn Bibles they turned over in their hands. I hoarded them, locked them away in my heart.

Often, but not always, my patients found some measure of peace as we talked. Often, but not always, their faith in something good and greater than themselves was affirmed. Often, but not always, they found strength they didn’t know they had to make amends with the people in their lives, and courage to move forward without fear toward their deaths. Always, they taught me something.

She goes on to say:

I don’t know if listening to other people’s life stories as they die can make you wise, but I do know that it can heal your soul. I know this because those stories healed mine.

Just as was true for every one of my patients, something had happened to me, too. What I thought of as the story that had shaped my life up to that point was one I was ashamed of. I thought I was broken and cracked and could not be put back together again, that I was destroyed at the very deepest part of me, and that this was something that could never be made better. When I started working in hospice, I didn’t yet understand that everyone – everyone – is broken and cracked.

I’m not sure if reading a book full of stories told by the dying can make you wise. But I am sure that there is lots of wisdom in this book. Reading it provoked my thinking and uplifted my spirit.

penguin.com

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Review of Knitting Pearls, edited by Ann Hood

Knitting Pearls

Writers Writing About Knitting

edited by Ann Hood

W. W. Norton & Company, 2016. 260 pages.

This is a book of essays about knitting, and the essays are written by twenty-seven distinguished writers. Not all of the writers are knitters, but all of the writers do have something interesting to say about knitting. Maybe they had a relative who knitted for them. Maybe there’s a particular knitted object that starts their musings.

I took a long time to read this book. But that’s the beauty of essays – you can read one at a time and come away smiling. Or just musing about life.

Here’s a paragraph from the introduction, with the editor telling us what to expect. (There are several more paragraphs, so this is just a taste.)

And speaking of swooning, here’s what you have to look forward to when you read Knitting Pearls. Like me, some of the contributors knit their way through adversity. Caroline Leavitt’s first husband asked her to make him a sweater with brontosauruses on it, but as she knit the marriage began to crumble. Lily King’s daughter knit a hat during their year living in Italy, which eased her homesickness. Cynthia Chinelly knits to help her escape the worry she has for her son. Melissa Coleman hoped that knitting a sweater for everyone in her family would remove the curse of divorce. An on-again, off-again knitter, Robin Romm returned to it when her mother was dying, and now knits as she waits for a baby. Back at Ithaca College in the 1970s, Bill Roorbach joined the knitting club to get over his broken heart – and to meet girls.

If you love knitting, you’re going to enjoy this book.

wwnorton.com

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Review of Steal Like an Artist, by Austin Kleon

Steal Like an Artist

10 Things Nobody Told You About Being Creative

by Austin Kleon

Workman Publishing Company, 2012. 152 pages.

This is a little book of excellent suggestions for young adults who want to pursue creative work. I say young adults, because as an adult who’s more set in my ways, I’ve already developed my own versions of some of these suggestions, like “Get yourself a calendar,” “Keep a log book,” and “Keep your day job.” (And those are all under the Ninth Thing: “Be Boring. (It’s the only way to get work done.”)

I do love the title Thing: “Steal like an artist.” Here are some good lines from the section explaining it:

What a good artist understands is that nothing comes from nowhere. All creative work builds on what came before. Nothing is completely original.

If we’re free from the burden of trying to be completely original, we can stop trying to make something out of nothing, and we can embrace influence instead of running away from it.

The artist is a collector. Not a hoarder, mind you, there’s a difference: Hoarders collect indiscriminately, artists collect selectively. They only collect things that they really love.

As much as I love collecting quotations and writing book reviews, it’s not a surprise I love this idea.

Of course, this was my favorite bit:

Always be reading. Go to the library. There’s magic in being surrounded by books. Get lost in the stacks. Read bibliographies. It’s not the book you start with, it’s the book that book leads you to.

Collect books, even if you don’t plan on reading them right away. Nothing is more important than an unread library.

Partly why I say this is for young adults is Thing Two: “Don’t wait until you know who you are to get started.” It’s still good advice at age 53, but I have more of an idea than I did in my twenties.

The format of the book is such that it’s a great book to pull out and read a bit each morning to start your day with some inspiration. I tend to get such books read much more quickly than books that need a significant stretch of time in order to absorb them.

There are lots more good ideas for being creative for people of any age and place in their journey. I will probably give this book to my young adult children, who each have a creative side. And I’m storing away some of the advice to appropriate into my own life.

austinkleon.com
workman.com

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Review of Dear Ijeawele, or A Feminist Manifesto in Fifteen Suggestions, by Chimamanda Ngozi Adichie

Dear Ijeawele,

or A Feminist Manifesto in Fifteen Suggestions

by Chimamanda Ngozi Adichie

Alfred A. Knopf, 2017. 63 pages.
Starred Review

This book is short – which makes it perfect for reading a little bit at a time, one suggestion per day. This would make a lovely gift for mothers of young girls.

Here’s the background of this little book, from the Introduction:

When a couple of years ago a friend of mine from childhood, who’d grown into a brilliant, strong, kind woman, asked me to tell her how to raise her baby girl a feminist, my first thought was that I did not know.

It felt like too huge a task.

But I had spoken publicly about feminism and perhaps that made her feel I was an expert on the subject. I had over the years also helped care for many babies of loved ones; I had worked as a babysitter and helped raise my nephews and nieces. I had done a lot of watching and listening, and I had done even more thinking.

In response to my friend’s request, I decided to write her a letter, which I hoped would be honest and practical, while also serving as a map of sorts for my own feminist thinking. This book is a version of that letter, with some details changed.

Now that I, too, am the mother of a delightful baby girl, I realize how easy it is to dispense advice about raising a child when you are not facing the enormously complex reality of it yourself.

Still, I think it is morally urgent to have honest conversations about raising children differently, about trying to create a fairer world for women and men.

My friend sent me a reply saying she would “try” to follow my suggestions.

And in rereading these as a mother, I, too, am determined to try.

And the fifteen suggestions she gives are good ones. Her style is personal and friendly, since the letter was written to a friend. Above all, it’s inspiring – and makes me think about my own interactions with people.

I’ll give some examples. The first suggestion:

Be a full person. Motherhood is a glorious gift, but do not define yourself solely by motherhood.

There is much elaboration on each suggestion, thoughtful, illuminating and inspiring. Here’s another one I loved:

Teach Chizalum to read. Teach her to love books. The best way is by casual example. If she sees you reading, she will understand that reading is valuable…. Books will help her understand and question the world, help her express herself, and help her in whatever she wants to become – a chef, a scientist, a singer, all benefit from the skills that reading brings.

This one was interesting, because I hadn’t thought of it this way before:

Never speak of marriage as an achievement. Find ways to make clear to her that marriage is not an achievement, nor is it what she should aspire to. A marriage can be happy or unhappy, but it is not an achievement.

We condition girls to aspire to marriage and we do not condition boys to aspire to marriage, and so there is already a terrible imbalance at the start. The girls will grow up to be women preoccupied with marriage. The boys will grow up to be men who are not preoccupied with marriage. The women marry those men. The relationship is automatically uneven because the institution matters more to one than the other.

The Eighth Suggestion:

Teach her to reject likeability. Her job is not to make herself likeable, her job is to be her full self, a self that is honest and aware of the equal humanity of other people…. We have a world full of women who are unable to exhale fully because they have for so long been conditioned to fold themselves into shapes to make themselves likeable….

Show her that she does not need to be liked by everyone. Tell her that if someone does not like her, there will be someone else who will. Teach her that she is not merely an object to be liked or disliked, she is also a subject who can like or dislike. In her teenage years, if she comes home crying about some boys who don’t like her, let her know she can choose not to like those boys – yes, it’s hard, I know, just remembering my crush on Nnamdi in secondary school.

But still I wish somebody had told me this.

I like this paragraph in a suggestion about romance (“Romance will happen, so be on board.”):

Teach her that to love is not only to give but also to take. This is important because we give girls subtle cues about their lives – we teach girls that a large component of their ability to love is their ability to sacrifice their selves. We do not teach this to boys. Teach her that to love she must give of herself emotionally but she must also expect to be given.

And the final suggestion:

Teach her about difference. Make difference ordinary. Make difference normal. Teach her not to attach value to difference. And the reason for this is not to be fair or to be nice, but merely to be human and practical. Because difference is the reality of our world. And by teaching her about difference, you are equipping her to survive in a diverse world.

She must know and understand that people walk different paths in the world, and that as long as those paths do no harm to others, they are valid paths that she must respect. Teach her that we do not know – we cannot know – everything about life. Both religion and science have spaces for things we do not know, and it is enough to make peace with that.

Teach her never to universalize her own standards or experiences. Teach her that her standards are for her alone, and not for other people. This is the only necessary form of humility: the realization that difference is normal.

Come to think of it – this book is great reading even if you aren’t the mother of a young girl. It’s inspiring, encouraging, and thought-provoking.

aaknopf.com

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Review of Hallelujah Anyway, by Anne Lamott

Hallelujah Anyway

Rediscovering Mercy

by Anne Lamott

Riverhead Books, 2017. 176 pages.
Starred Review

I do love Anne Lamott. She’s down-to-earth and real. She admits to all kinds of uncharitable thoughts – and then shows us that they can be overcome with mercy. She does away with pretense and helps me stop trying to do the same.

In this book, she focuses on Mercy. Here’s a paragraph from the beginning. I opened the book at random and found something wonderfully quotable:

Just to hear the words “mercy” or “merciful” can transform the whole day, because as the old saying goes, the soul rejoices in hearing what it already knows. Something lights up in me. We know mercy is always our salvation – as we age, as our grandchildren go down the same dark streets that called to their parents, as the ice caps melt. But I wish it was something else. I wish it was being able to figure things out, at which I am very good, or to assign blame, at which I am better, or to convince people of the rightness of my ideas. I wish it was a political savior who believes the same things I believe, who possesses the force of great moral strength that (of course) agrees with my own deepest values. But no, hope of renewal and restoration is found in the merciful fibrillating heart of the world.

Anne Lamott will make you smile and make you think and make you look at the world with a little more mercy.

penguin.com

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Review of The Gift of Anger, by Arun Gandhi

The Gift of Anger

And Other Lessons from My Grandfather Mahatma Gandhi

by Arun Gandhi

Gallery Books (Jeter Publishing), 2017. 292 pages.
Starred Review

This book is filled with stories of things that Arun Gandhi learned as a child when he lived for two years on the ashram with his grandfather, Mahatma Gandhi. I read a chapter a day, which gave me some nice, inspirational food for thought. I learned much I didn’t know about Mahatma Gandhi, but what I love most about this book is how it radiates peace and nonviolence. Reading this book makes it much easier to see how counterproductive it is to hold onto anger.

The chapters themselves are listed as “lessons.” So “Lesson One” is “Use Anger for Good.” Lesson Four is “Know Your Own Worth.” Lesson Five is “Lies Are Clutter.” Lesson Six is “Waste Is Violence.” And Lesson Eight is “Humility Is Strength.” The book includes eleven lessons, all illustrated by stories and insiights. Lesson Nine gives us “The Five Pillars of Nonviolence,” and throughout the book, a picture develops of the power of a nonviolent life.

I wasn’t surprised by the title story and the lesson “Use Anger for Good,” because I’d read about that incident in Arun Gandhi’s picture book, Grandfather Gandhi. When Arun came to the ashram as a boy, he had a lot of anger. His grandfather talked with him, including this insight:

Bapuji looked over at me from behind his spinning wheel. “I am glad to see you can be moved to anger. Anger is good. I get angry all the time,” he confessed as his fingers turned the wheel.

I could not believe what I was hearing. “I have never seen you angry,” I replied.

“Because I have learned to use my anger for good,” he explained. “Anger to people is like gas to the automobile – it fuels you to move forward and get to a better place. Without it, we would not be motivated to rise to a challenge. It is an energy that compels us to define what is just and unjust.”

Grandfather explained that when he was a boy in South Africa, he too had suffered from violent prejudice, and it made him angry. But eventually he learned that it didn’t help to seek vengeance, and he began to fight against prejudice and discrimination with compassion, responding to anger and hate with goodness. He believed in the power of truth and love. Seeking revenge made no sense to him. An eye for an eye only makes the whole world blind.

And that’s only the first lesson! The lessons progress, and are usually accompanied by stories from Arun’s life with his grandfather, though there are usually other illustrations as well. The lessons include Mahatma Gandhi’s time of political activism, using nonviolent protest to free India from British rule, and they continue all the way up to his death, and Arun’s struggles with wanting revenge. Ultimately, honoring his grandfather’s legacy won out.

“Forgiveness is more manly than punishment,” Bapuji had said.

When we are tested, we don’t prove our strength with violence or anger but by directing our actions for good. India had given Bapuji the great gift of a brief peace after his death. I had to give him the similar gift of forgiveness in the face of great evil. Bapuji had once explained that it is easy to love those who love you, but the real power of nonviolence comes when you can love those who hate you.

There’s lots of wisdom in this little book.

SimonandSchuster.com

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Review of Transforming, by Austen Hartke

Transforming

The Bible & the Lives of Transgender Christians

by Austen Hartke

Westminster John Knox Press, 2018. 198 pages.
Starred Review

I picked this book up from the library, and the very next day was glad I did, having a reason to defend transgender people to some well-meaning Christian friends. My own oldest child is a transgender woman. I’ve seen for myself this isn’t some kind of delusional temporary whim. I’m also in a Facebook group for mothers of transgender children. I’ve heard many sad stories of what happens when a church family rejects a transgender person and the harm it causes their entire families. At the same time, I’ve read happy stories of what happens when people transition with love and acceptance from their faith communities.

This book is written by a transgender pastor. He brings in the voices of many other transgender people. He talks about the good it does transgender people when their churches accept them – but also the good it brings to churches when they embrace their transgender members.

There’s background at the front. There are personal stories. I’m not going to repeat every argument why it is not biblical to reject transgender people or to require that gender dysphoria is the one medical condition that should not receive medical treatment of any kind.

I knew that the Bible does not speak against being transgender. But I hadn’t realized how much there is specifically for those who don’t fit gender norms.

I was especially touched by the author’s description of how he found life in the passage Isaiah 56:3-8. I’ll copy a little bit of that here:

“Do not let the foreigner joined to the Lord say,
“The Lord will surely separate me from his people”;
and do not let the eunuch say,
“I am just a dry tree.”
For thus says the Lord:
To the eunuchs who keep my Sabbaths,
who choose the things that please me
and hold fast to my covenant,
I will give, in my house and within my walls,
a monument and a name
better than sons and daughters;
I will give them an everlasting name
that shall not be cut off….
for my house shall be called a house of prayer
for all peoples.
Thus says the Lord God,
who gathers the outcasts of Israel,
I will gather others to them
besides those already gathered.”

I was floored. I could swear I had never heard these verses before in my life, despite having read through the book of Isaiah for a class only the year before. I felt an immediate connection to the eunuch and the foreigner. Their fear of separation, fear of being forgotten, fear of being kept out of God’s family – all based on identities as unchosen as the place of their birth and as intrinsic as the shape of their body. Their fears were my fears too. Yet here was God, speaking through the prophet Isaiah, quieting those fears and promising an unequivocal welcome.

He goes on to explain why eunuchs, especially after the Babylonian exile, were in a place similar to transgender people today. And yet God gives them in this passage a name, legacy, family, acceptance, and blessing.

And of course there is more about eunuchs in the Bible. Jesus talked about them, and the evangelist Philip was sent by the Holy Spirit specifically to the Ethiopian eunuch. I like this paragraph:

Whether you believe Jesus was advocating for castration, for celibacy, or for something else entirely in Matthew 19, the fact that he uses eunuchs as a positive example is huge. It means that Jesus knew about people who fell outside the boundaries of sex and gender, and that he did not see them as broken or as morally corrupt. He saw them as people with a variety of experiences and as people with something important to teach the world about God’s kingdom.

There’s lots more “apologetics” – defending that transgender people belong in the church and should not be excluded. But he moves on to explain why this is important:

This is when trans Christians experience life in abundance – when they are welcomed into community; when they are loved for all of who they are; when their differences are respected; when they know they can count on their community to help with their daily human needs; and when they feel safe enough to drop their defenses in order to take on Jesus’ gentle yoke of discipleship. That may sound like a lot to ask of a church, but in reality these are commitments we try to make to the cisgender members of our communities. So why not include trans folks? After all, if the life Jesus promises is abundant, surely there’s enough to go around!

In the concluding chapter, he looks at the parable of the lost sheep.

But what if we imagined this story a different way? What if the lost sheep didn’t wander away from the safety and goodness of the shepherd? What if it was just trying to escape the cruelty of the flock? Sheep will occasionally pick out a flock member who doesn’t fit in – maybe because of an injury or a strange marking – and they’ll chase that individual away. There are times when I think Christians need to see ourselves more in the ninety-nine sheep who stayed put, and ask ourselves if we may have been part of the reason that the lost sheep got lost in the first place.

And his appeal reminds us that we as a church have much to gain by being more welcoming:

But what’s at stake for Jesus in this situation isn’t just that one single lost sheep, and it’s not just the ninety-nine back home. It’s the integrity of the flock as a whole. Saving just the main group or just the individual wouldn’t do any good, because the flock is more than just the sum of its parts. When Jesus goes after that lost sheep, what he’s telling the flock – what he’s telling us – is that we’re not complete without each other.

In this book, transgender Christians have shared their stories and the ways that Scripture, faith, and gender identity interact in their lives. I hope you’ve been able to read these stories and come to the same conclusion the shepherd did: that our faith communities and churches aren’t complete without trans folks and their experiences.

At the messy, lovable, chaotic potluck that is life in the church, transgender Christians have a lot to bring to the table. We can help the church see Scripture through different lenses; we can help other Christians understand their own gender identities; we can help to break down barriers created by sexism and misogyny; we can remind people of the diversity of God’s creation, and of God’s unlimited nature; we can stand in the gaps and bridge middle spaces where others may be uncomfortable or uninformed; we can help make connections between the sacred and the secular, making the church more relevant for the world, and we can provoke people into asking questions about themselves and about God that they may never have thought to ask before. And that’s all while most churches still don’t affirm our existence as Christians! Imagine what we could do if we worked together!

There’s a lot more in this book. I hope that reading it will open many hearts. Let’s follow the teaching of Scripture and welcome all into our churches, including those who were once outcasts.

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