Review of Stamped, by Jason Reynolds and Ibram X. Kendi

Stamped

Racism, Antiracism, and You

by Jason Reynolds
and Ibram X. Kendi
read by Jason Reynolds

Little, Brown Young Readers, 2020. eaudiobook. 4 hours, 11 minutes.
Review written June 10, 2020, from a library eaudiobook.
Starred Review

Wow. This book claims more than once that it is NOT a history book, it is a NOW book. All the same, I learned more about history – and how it relates to my own life in the present – in four short hours than I have learned in a long time.

This book is a “remix” of Dr. Ibram X. Kendi’s book for adults, Stamped from the Beginning: The Definitive History of Racist Ideas in America. I heard the two authors talk about it in an event sponsored by School Library Journal last week, and they said that Jason Reynolds did the writing, in order to appeal to young people, and he used the original book as his research material. They said that Dr. Kendi was kind of like Jason’s research assistant. (And then they both laughed.)

The result? Yes, it’s written in a way that children can understand and not be bored and will grasp the nuances. But he doesn’t speak down to children, and there’s absolutely nothing that would make an adult feel like it’s beneath them. So I think the result is an interesting and dynamic summary of Dr. Kendi’s work, presented in a way that will have you mesmerized. (Jason Reynolds reading it is especially good.)

It’s short – only a little over 4 hours – and packed with information. To be honest, I retain information better when I see it than when I hear it. So I’m planning to read both this book and the original adult book in print form so I can refer back and better absorb all that information. But listening to it first did get my eyes opened.

The authors talk about three kinds of attitudes. The first is Racism, which they say is a system, and a set of ideas, not a set of people. A person may express racist and antiracist ideas all in the same day, let alone all in the same lifetime. Therefore saying, “I’m not a racist.” isn’t helpful, because you may have both antiracist attitudes about some things and racist attitudes about other things. It’s also good to be aware how much racism is baked into our culture, so it’s hard to escape.

Racist attitudes developed because people wanted to justify slavery. The authors even cite the first racist. Other people may have had the same attitudes before him, but he qualified as the first racist because he wrote about those ideas in a book that was widely read, making people feel good about enslaving Africans, with various justifications given to emphasize that they were inferior to whites and destined by God for slavery.

The second kind of attitude is Assimilationism. The assimilationist attitude is that black people can be good and worthy – if they become like white people. These ideas are much more subtly racist. On the surface, they look like they are uplifting black people, but when you look more closely, they talk about exceptional black people who achieve success, and imply that those who do not check off the boxes are less than these others.

The third attitude is the one to strive for, Antiracism. This attitude sees the inherent good in all people, and doesn’t imply that black people need to change in order to be fully human and fully worthy of respect.

The book shows how racist ideas are baked into our culture, and how laws have been made to reinforce those ideas. This Not-a-History Book did go through and explain ways Racism affected our laws and culture even after slavery was officially ended. When he talked about the 70s and 80s, I was shocked by how many things he cited, which I’d heard from my parents, were based in racism – without openly admitting they were based in racism. And he talked about how people could run for office without openly talking about racist attitudes while at the same time playing on racist fears.

Something that was striking to hear, knowing that it had been written well before current events and our current president’s tweet last week – was how the phrase “Law and Order” was used in campaigns to send the message that this person was going to crack down on black people – while pretending they’re only going to crack down on crime.

The book didn’t touch Trump’s presidency, stopping with the election and presidency of Barack Obama, while still pointing out the backlash from that and never implying that was by any means the end of racism. I was a little disappointed it stopped there, especially as I am seeing racist issues play out before my eyes. Maybe there is too much material?

But my goodness, I was shaken and enlightened by this book. I do plan to go over it again in print form, as well as reading the adult book it’s based on.

I highly recommend this book to anyone. Now, on the one hand, I don’t feel qualified to tell any black person what books they should read about racism. On the other hand, it was written by two black men, and it goes beyond personal experience and points out history that you won’t hear about in school, so it has something to offer them as well. As for white folks like me? Well, I for one had so much to learn from this book. If you read it or listen to it, you’ll be thinking these things over for a long time to come. And as a NOW book – you’re going to now be able to spot racist and assimilationist ideas when they happen around you.

jasonwritesbooks.com
ibramxkendi.com

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Disclosure: I am an Amazon Affiliate, and will earn a small percentage if you order a book on Amazon after clicking through from my site.

Source: This review is based on a library eaudiobook from Fairfax County Public Library.

Disclaimer: I am a professional librarian, but the views expressed are solely my own, and in no way represent the official views of my employer or of any committee or group of which I am part.

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Review of Reawakening Our Ancestors’ Lines, gathered and compiled by Angela Hovak Johnston

Reawakening Our Ancestors’ Lines

Revitalizing Inuit Traditional Tattoing

gathered and compiled by Angela Hovak Johnston
with photography by Cora De Vos

Inhabit Media, Ontario, Canada, 2017. 70 pages.
Review written May 11, 2020, from a library book
2020 American Indian Youth Literature Young Adult Honor
Starred Review

I read this book because it won a 2020 American Indian Youth Literature Award Honor in the Young Adult category, and I’m glad I did.

This book tells the story of the Inuit Tattoo Revitalization Project, an effort begun by Angela Hovak Johnston to revive the traditional tattooing of the Inuit people. Here’s a small part of her explanation in the Introduction:

This eight-year project began with my personal journey to permanently ink myself with the ancient symbols that were worn by my Inuit ancestors. The last known Inuk woman in the Nunavut area with tattoos done the traditional way passed away in 2005; that is when my passion grew. Knowing she was the last inked Inuk woman, I strongly believed tattoos couldn’t become just another part of history that we only read about in books, so I pushed forward with my dream of having tattoos. I knew I had a role to play. It took me years of hard research and finding the right tattoo artist to do these markings on my face. Not giving up, in 2008, I finally had my first facial tattoos. Inuit traditional tattoos, almost lost as a result of missionaries and residential schools, have come back. While tattoos skip three generations in some families, through this project, we thankfully had the pleasure of inking a family of women who carried three generations of new tattoos.

This book documents a part of the project where Angela and her team met for five days in April 2016 at the Kugluktuk Heritage Visitor Centre in Kugluktuk, Nunavut, and gave traditional tattoos to the Inuit women who came.

The photographs by Cora De Vos, an Inuk photographer, make this book exceptional. Each participant gets a spread. On one side the woman explains the significance to her of the tattoos she received along with various pictures of receiving the tattoos or modeling the tattoos. On the opposite side, there’s a portrait of the woman with the finished tattoos, often in traditional Inuit clothing, and always looking beautiful and strong.

Each woman speaks for herself, which makes the text a little bit repetitive, since receiving the tattoos meant similar things to many of the women. But I did appreciate that all were given a voice and a moment to shine. All the women are truly beautiful and this project brings that out in such a lovely way.

The photos are so gorgeous, readers might be tempted to try to get similar tattoos for themselves, so there is an Author’s Note about cultural appropriation at the back – this project is going to focus on giving Inuit women the opportunity to receive the traditional tattoos first.

The book is full of hope and joy about Inuit women reclaiming their history and traditions. You can see their emotion in the photographs and hear the pride in their voices. This is a lovely thing for anyone of any ethnicity to witness, and I’m very glad I discovered this beautiful book.

inhabitmedia.com

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Find this review on Sonderbooks at: www.sonderbooks.com/Childrens_Nonfiction/reawakening_our_ancestors_lines.html

Disclosure: I am an Amazon Affiliate, and will earn a small percentage if you order a book on Amazon after clicking through from my site.

Source: This review is based on a library book from Fairfax County Public Library.

Disclaimer: I am a professional librarian, but the views expressed are solely my own, and in no way represent the official views of my employer or of any committee or group of which I am part.

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Review of An Indigenous Peoples’ History of the United States for Young People, by Roxanne Dunbar-Ortiz

An Indigenous Peoples’ History of the United States

for Young People

by Roxanne Dunbar-Ortiz
adapted by Jean Mendoza and Debbie Reese

Beacon Press, 2019. 270 pages.
Review written April 28, 2020, from a library book
Starred Review
2020 American Indian Youth Literature Awards Young Adult Honor

I read this book because of the Honor it won at this year’s awards, and wow, it was an uncomfortable but eye-opening read. I’ve sometimes read adaptor Debbie Reese’s observations on her American Indians in Children’s Literature blog, and I’ve sometimes thought she was overreacting. But reading an entire book of United States history from the perspective of Native Americans – I hope that it helped me realize how biased my perspective was. It no longer seems like anything she has to say is overreacting.

It was an uncomfortable read. I like the version of history better that talks about the nobility of my “pioneer” ancestors, rather than about squatters who settled on land that didn’t belong to them.

Maybe I didn’t exactly like stories I’ve heard of Indians scalping innocent settlers, but I sure didn’t like to hear that the U. S. government paid hunters for every Indian they killed, and an easy way to prove their kills was to collect scalps. I sure didn’t like hearing that it was common to make souvenirs out of body parts of Native Americans slaughtered.

I recently read a book about the migration of wildebeests in Africa, the greatest land migration of animals on earth – now that the American buffalo herds have been decimated. In this book, I read about the systematic hunting of buffalo in an effort to also wipe out the Indigenous peoples who managed the herds and depended on them for their livelihood. A picture of a man on top of a mountain of buffalo skulls graphically illustrated this loss.

And the whole assumption that Indian lands were a wilderness not being used, available for anyone who wanted them, that assumption was shaken. When reading this book, I learned there was already a network of roads before the Europeans showed up, as well as sophisticated agricultural techniques, land management, and government.

When Europeans arrived on the continent, they often seemed unaware that many conditions that were useful to them were the result of Indigenous peoples’ stewardship of the land. Some early settlers remarked that in many places they could easily have driven carriages between the trees. Others commented about large clearings in the forests, some with well-tended gardens and cornfields. They did not seem to recognize that for thousands of years Native people had been making roads and clearing spaces to make trading, hunting, and agriculture easier. Willfully or not, they depicted the land as empty, devoid of “civilized” peoples – and theirs for the taking.

In the Introduction, we learn about the Doctrine of Discovery that influenced the first Europeans to come to this continent – and continued to influence the government of the United States.

In the late fifteenth century, as European explorers sailed to unfamiliar places, their actions and beliefs were guided by the Doctrine of Discovery – the idea that European nations could claim the foreign lands they “discovered.” The Doctrine of Discovery was laid out in a series of communications from the pope, leader of the Catholic Church, who was extremely influential in European politics at the time. It asserted that indigenous inhabitants lost their natural right to that land as soon as Europeans arrived and claimed it. People whose homelands were “discovered” were considered subjects of the Europeans and were expected to do what the “discoverers” wished. If they resisted, they were to be conquered by European military action. This enabled Columbus to claim the Taino people’s Caribbean home for Spain and to kidnap and enslave the Indigenous peoples. Similarly, the Pilgrims and the Puritans, the first groups from England to settle in what became the United States, believed they had a covenant with God to take the land. The Doctrine of Discovery influenced the policies of the young United States and directly affected the lives and the very existence of Native people. However, history textbooks for young people rarely invite students to question or think critically about that part of the US origin story.

“Free” land, with all its resources, was a magnet that attracted European settlers to the Americas. The word settler is used so frequently that most people do not recognize that it means more than just a person who settles down to live in a new place. Throughout history it has also meant a person who goes to live where, supposedly, no one has lived before. More often than not, “settlers” have gone to live somewhere that is already home to someone else. They are important to a nation – like Britain or Spain – when it plans to set up colonies in an area. Colonization is the process of taking political and economic control of a region, and colonizers are the people or institutions that are part of that process: the military, business interests, people who go there to live, and sometimes representatives of religious institutions. Because of their key role in establishing and populating a colony, settlers may be called colonizers. Settlers who came to what is currently known as North America wanted land for homes, farms, and businesses that they could not have in their home countries. Settlers who used the labor of enslaved Africans wanted limitless land for growing cash crops. Under their nations’ flags, those Europeans fought Native people for control of that land.

The Introduction also explains the meaning of such terms as genocide and white supremacy. Throughout the book, we see where the official policy toward the Indigenous people of America was indeed genocide. We see again and again treaties made with Indians that are officially the law of the land (designated so in the United States Constitution), but then are changed without ever consulting Native Americans.

I’m not sure I’m convincing anyone to read this book. It’s certainly not comfortable reading. But it is eye-opening and got me listening to a perspective that I don’t think I’d ever fully considered before. I’m not proud that this is new information, but I’m glad I finally tackled that new information. I’m putting the adult version of the book on hold, and I’m glad that a young people’s edition exists, as maybe this will encourage teens to consider these things at a much earlier point in their lives than I have.

beacon.org
americanindiansinchildrensliterature.blogspot.com

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Find this review on Sonderbooks at: www.sonderbooks.com/Childrens_Nonfiction/indigenous_peoples_history.html

Disclosure: I am an Amazon Affiliate, and will earn a small percentage if you order a book on Amazon after clicking through from my site.

Source: This review is based on a library book from Fairfax County Public Library.

Disclaimer: I am a professional librarian, but the views expressed are solely my own, and in no way represent the official views of my employer or of any committee or group of which I am part.

What did you think of this book?